bbyrd009
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- Nov 30, 2016
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Be back later. I'm running behind a bit.And I guess part of the gig there is, if you’ll pardon me for using you as an example, we are quick to make thoughtful comments on part two or another words the part we understand or have some grasp of, and slow to ask questions or investigate part one because we have no knowledge of it, which I’m sure I also do too, at times anyway
Why not go forward with it?Anyway, I hope we get to discuss the parable of the rich man and (Eleazer) someday, I’ve tried to broach the subject a couple times here, but for whatever reason the conversation just never developed.
Well that’s kind of hard to explain. I thought I gave somewhat of an explanation last night, but I may have erased it I don’t remember. Anyway, kind of for the same reason that no one is finishing “what is the new Jerusalem made out of?” To get to “the pearl of great price” or iow bc I guess I am hard enough to understand anyway?Be back later. I'm running behind a bit.
Why not go forward with it?
And no offense meant OK? I understand why you say what you do. In my opinion, don’t be waiting for tomorrow for all that to happen OK. “Undoubtedly” is prolly the part that is preventing...That needs to be examined. Undoubtedly is killing usIt is one of the its heads that suffers what appears as a deadly wound. The deadly wound is the breaking of its power but later it is revived.
This head is undoubtedly the RCC system which the second beast will enforce worship to.
OK, but I suggest that you contemplate that the revived beast is also in you, where Christ is meant to be revealed; iow the context for Understanding the beast should be “the revelation of Christ”
something something fractals...ya, that’s all i got
Sure, why not? Benny Hinn comes to mind, Jimmy Swaggart, like that maybe?Fatally wounded yet healed and the world marvels after?
Hum, you would have to expand there, if there is a connection I’m not seeing it at the moment. I don’t think God suffered at all TBH, Except possibly in the other sense of “suffered,” iow tolerated“That rivived beast is also in you” Fatally wounded yet healed and the world marvels after? Nehushtan
Considering Paul’s thorn you mentioned in the other thread of Paul not being exalted above measure...God suffered that thorn piercing flesh for something more excellent...that pearl of great price?
Hum, you would have to expand there, if there is a connection I’m not seeing it at the moment. I don’t think God suffered at all TBH, Except possibly in the other sense of “suffered,” iow tolerated
ah not rly suffered as we define it now iow, yeh? KJV, olde englyshe kindatherefore suffered I thee not to touch her.
that one seems more apt imo Strong's Greek: 430. ἀνέχομαι (anechó) -- to hold up, bear withhow long shall I be with you, and suffer you?
alright then, that's why Guiliano, okOne guy who realizes that Jesus is never, ever, ever ever “returning" in the manner we are taught?
“I will never leave you nor forsake you”
jonah (dove, vexer) in the belly (also cool) of the fish Strong's Hebrew: 1711. דָּגָו (dagah) -- to multiply, increase(Jonah was not three days in the belly of a FISH for nothing narf)
Abused? Jesus' depiction is very standard Jewish fare. His teaching about the rich man getting his rewards in this life is also standard Jewish thought.JC, the parable again LOL, the only one, another words no witness, that people run to in these debates, every. single. time. But yes I agree sure; obviously there was a “great gulf” between Samuel and Saul too, yeh?
I don’t mean to say the parable is useless, just widely abused
There is no "objective" evidence for anything. You can't prove to me you exist or that the world exists. The "only thing" I can possibly claim to "know" is that "awareness exists." The universe could be an illusion, or I could hallucating; but in any case, I am still aware.Sorry, I might agree, I do agree, but that does not fit our definition of “absolute truth,” Which requires objective evidence that you cannot provide
I make the audacious claim that the "seed of the woman" has been corrected in me.What is your point? And will that matter if mine is the position that the Bible is proceeding from?
Go ahead if you have such evidence from the Scripture.Regardless, I think I could pretty easily demonstrate from scripture that Samuel was accepted while Saul was rejected? That strikes me is a pretty big gulf!
I suppose it could be called a parable; but it is not like the ones that compare the kingdom to a pearl or a piece of money in the ground.
Who or what then are the Whore of Babylon and the second beast in your view?It is one of the its heads that suffers what appears as a deadly wound. The deadly wound is the breaking of its power but later it is revived.
This head is undoubtedly the RCC system which the second beast will enforce worship to.
I think the "rich man" shows the Pharisees with their spiritual wealth. They knew how to enter the kingdom but refused; and worse yet, they concealed how to enter from others.Anyway, I hope we get to discuss the parable of the rich man and (Eleazer) someday, I’ve tried to broach the subject a couple times here, but for whatever reason the conversation just never developed.
Find Eleazer in Lazarus, reader, if you want to understand the parable of the Rich Man and Lazarus
ha, which title is even dripping with meaning, the rm is not named at all. but comes (strangely, syntax-wise; right? The normal sentence construction there would be “Lazarus and the Rich Man?” “Pinky and the brain” “Jonah and the whale”) first...
Luke 16:19