Even little children know that the day begins in the morning. But some religious people think differently. To prove to them such a simple thing that the day begins in the morning, I will have to prove something very complicated first: Jesus Christ, according to Scripture, was born on the 8th day of the 7th month of Tishrei.
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Which are a shadow of things to come; but the body is of Christ.
(Colossians 2:16,17)
Here it says that the earthly feasts of the Lord are a "shadow" of the Body of Christ. Passover, the annual feast, when lambs were slaughtered, was a "shadow" from the future crucifixion of Jesus Christ, the Lamb of God. The Feast of the First Sheaf was a "shadow" from Jesus' resurrection on that same day, Nisan 16.
The question arises, what feast or significant event of the Old Testament is a “shadow” from the birth of the Word of God in the flesh?
This significant event is the bringing of the stone tablets by Moses to the people of Israel. The embodiment of the word of God in stone. We will not look to Jewish tradition for the date of this event, we will turn directly to the text of the Bible. We will accept the length of odd months of the Jewish calendar as 30 days, and even months as 29 days. The unspecified periods, according to the rules of interpretation of the Torah, we will accept as minimal, that is, one day.
1st of the 3rd month the Israelites entered the Sinai desert (see Exodus 19:1)
3rd day of the 3rd month - the Lord came down with a trumpet blast (see Exodus 19:11)
4th day of the 3rd month Moses went up the mountain for the first time in 40 days and 40 nights (see Exodus 24:4-18, Deuteronomy 9:9-11)
On the 14th day of the 4th month Moses came down from the mountain, broke the tablets, and destroyed the golden calf (see Exodus 32:15-29, Deuteronomy 9:17)
15th day of the 4th month Moses went up to the Lord to pray for the sins of the people for 40 days and 40 nights (see Exodus 32:30-32, Deuteronomy 9:18)
26th day of the 5th month Moses went down to make two new tablets, his tent was outside the camp (see Exodus 32:34, 33:1-23)
27th day of the 5th month Moses went up the mountain for the 3rd time, with the descent of the Lord and the proclamation of the name of Yahweh (see Exodus 34:1-5, Deuteronomy 10:10)
8th day of the 7th month Moses came down from the mountain with the tablets, which were later placed in the ark (see Exodus 34:28-29)
The "shadow" from the bringing of the tablets of the covenant testifies:
Jesus Christ was born in autumn, on the 8th day of the 7th month of Tishrei.
The Jews did not have the pagan custom of somehow celebrating birthdays. Two righteous men of the Bible, Jeremiah and Job, cursed their birthdays. Two sinners of the Bible, Herod and Pharaoh, celebrated their birthdays, and each of them killed another person on his birthday: Herod killed John the Baptist, Pharaoh executed his baker.
A newborn baby was named on the 8th day after birth, on the day of circumcision. For Jesus, this was the 15th day of the 7th month of Tishrei, the first day of the Feast of Tabernacles (Sukkot).
People first heard the name Jesus on the first day of the Feast of Tabernacles. It is the name Jesus that is important to us:
The name of the Lord is a strong tower: the righteous runneth into it, and is safe. (Proverbs 18:10)
The name Jesus became the "tabernacles", the "booths" where we live in His name, having come out of the "Egypt" of this world. Now it should be clear to us why in the future all nations will celebrate the Feast of Tabernacles together with the Jews: Tabernacles is the name day of Jesus Christ.
And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. (Zechariah 14:16)
Now let us read the Gospel carefully:
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
And knew her not till she had brought forth her firstborn son: and he called his name Jesus.
(Matthew 1:22-25)
How is that possible? In Isaiah's prophecy the name Emmanuel was mentioned, but the baby was named Jesus - was the prophecy fulfilled?
"Emmanuel " means "God is with us." This is not Jesus himself, but the whole society of people who believe in the name of Jesus. This society was born on the day when Jesus was named, on the first day of the Feast of Tabernacles. The first day of the Feast of Tabernacles is the birthday of Emmanuel.
The baby Emmanuel, who unites all believers in the name of Jesus, has already been born, but this name, Emmanuel, has not yet been called upon all of us. The name Emmanuel will be called on the eighth day of the Feast of Tabernacles, a day the Jews call Simchat Torah, which means the Joy of the Torah or the Triumph of the Law. This day in the future should correspond to the appearance in Israel of the city of Yahweh Shammah, and this will become the "circumcision" for all who are in Christ.
Since we now know that Jesus Christ was born on the 8th day of the 7th month, we can calculate when Mary conceived by the Holy Spirit.
The normal period of human pregnancy is 266-270 days. From the 8th day of the 7th month of Tishrei back to the 8th day of Hanukkah, the 2nd day of the 10th month of Tevet, 271 days. What is the eighth day of Hanukkah, the 2nd day of the 10th month, famous for in the Bible?
On the 2nd day of the 10th month, King Artaxerxes placed the royal crown on Esther's head after spending the night with her on the bed.
So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.
And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
(Esther 2:16,17)
So, the date of Jesus' birth in the fall is confirmed from all sides: both by the explanation of the meaning of the Feast of Tabernacles and by the connection with the women's holiday of Hanukkah. But how do Jews celebrate Tabernacles today?
Since the beginning of a new day according to Jewish custom occurs in the evening, then in the evening they spend the first festive meal in the booths, and they also spend the night there before the 15th day of the month of Tishrei. And if we now know that the booths symbolize the name of Jesus, in Whom we are saved, and the circumcision of the baby was during the day, and not in the evening or at night, then how can we spend the night "in the name of Jesus" when the name has not yet been named? The name Jesus was named during the day, not at night!
Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the Lord your God seven days.
And ye shall keep it a feast unto the Lord seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
(Leviticus 23:39:42)
The Feast of Tabernacles is celebrated by law for 8 days, and if we follow Jewish tradition, then the last, seventh night between the 7th and 8th day will already be outside the tabernacles. It would be normal if the 7 nights in the tabernacles were located between the first and eighth days, but this is only possible when our day begins in the morning.

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Which are a shadow of things to come; but the body is of Christ.
(Colossians 2:16,17)
Here it says that the earthly feasts of the Lord are a "shadow" of the Body of Christ. Passover, the annual feast, when lambs were slaughtered, was a "shadow" from the future crucifixion of Jesus Christ, the Lamb of God. The Feast of the First Sheaf was a "shadow" from Jesus' resurrection on that same day, Nisan 16.
The question arises, what feast or significant event of the Old Testament is a “shadow” from the birth of the Word of God in the flesh?
This significant event is the bringing of the stone tablets by Moses to the people of Israel. The embodiment of the word of God in stone. We will not look to Jewish tradition for the date of this event, we will turn directly to the text of the Bible. We will accept the length of odd months of the Jewish calendar as 30 days, and even months as 29 days. The unspecified periods, according to the rules of interpretation of the Torah, we will accept as minimal, that is, one day.
1st of the 3rd month the Israelites entered the Sinai desert (see Exodus 19:1)
3rd day of the 3rd month - the Lord came down with a trumpet blast (see Exodus 19:11)
4th day of the 3rd month Moses went up the mountain for the first time in 40 days and 40 nights (see Exodus 24:4-18, Deuteronomy 9:9-11)
On the 14th day of the 4th month Moses came down from the mountain, broke the tablets, and destroyed the golden calf (see Exodus 32:15-29, Deuteronomy 9:17)
15th day of the 4th month Moses went up to the Lord to pray for the sins of the people for 40 days and 40 nights (see Exodus 32:30-32, Deuteronomy 9:18)
26th day of the 5th month Moses went down to make two new tablets, his tent was outside the camp (see Exodus 32:34, 33:1-23)
27th day of the 5th month Moses went up the mountain for the 3rd time, with the descent of the Lord and the proclamation of the name of Yahweh (see Exodus 34:1-5, Deuteronomy 10:10)
8th day of the 7th month Moses came down from the mountain with the tablets, which were later placed in the ark (see Exodus 34:28-29)
The "shadow" from the bringing of the tablets of the covenant testifies:
Jesus Christ was born in autumn, on the 8th day of the 7th month of Tishrei.
The Jews did not have the pagan custom of somehow celebrating birthdays. Two righteous men of the Bible, Jeremiah and Job, cursed their birthdays. Two sinners of the Bible, Herod and Pharaoh, celebrated their birthdays, and each of them killed another person on his birthday: Herod killed John the Baptist, Pharaoh executed his baker.
A newborn baby was named on the 8th day after birth, on the day of circumcision. For Jesus, this was the 15th day of the 7th month of Tishrei, the first day of the Feast of Tabernacles (Sukkot).
People first heard the name Jesus on the first day of the Feast of Tabernacles. It is the name Jesus that is important to us:
The name of the Lord is a strong tower: the righteous runneth into it, and is safe. (Proverbs 18:10)
The name Jesus became the "tabernacles", the "booths" where we live in His name, having come out of the "Egypt" of this world. Now it should be clear to us why in the future all nations will celebrate the Feast of Tabernacles together with the Jews: Tabernacles is the name day of Jesus Christ.
And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. (Zechariah 14:16)
Now let us read the Gospel carefully:
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
And knew her not till she had brought forth her firstborn son: and he called his name Jesus.
(Matthew 1:22-25)
How is that possible? In Isaiah's prophecy the name Emmanuel was mentioned, but the baby was named Jesus - was the prophecy fulfilled?
"Emmanuel " means "God is with us." This is not Jesus himself, but the whole society of people who believe in the name of Jesus. This society was born on the day when Jesus was named, on the first day of the Feast of Tabernacles. The first day of the Feast of Tabernacles is the birthday of Emmanuel.
The baby Emmanuel, who unites all believers in the name of Jesus, has already been born, but this name, Emmanuel, has not yet been called upon all of us. The name Emmanuel will be called on the eighth day of the Feast of Tabernacles, a day the Jews call Simchat Torah, which means the Joy of the Torah or the Triumph of the Law. This day in the future should correspond to the appearance in Israel of the city of Yahweh Shammah, and this will become the "circumcision" for all who are in Christ.
Since we now know that Jesus Christ was born on the 8th day of the 7th month, we can calculate when Mary conceived by the Holy Spirit.
The normal period of human pregnancy is 266-270 days. From the 8th day of the 7th month of Tishrei back to the 8th day of Hanukkah, the 2nd day of the 10th month of Tevet, 271 days. What is the eighth day of Hanukkah, the 2nd day of the 10th month, famous for in the Bible?
On the 2nd day of the 10th month, King Artaxerxes placed the royal crown on Esther's head after spending the night with her on the bed.
So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.
And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
(Esther 2:16,17)
So, the date of Jesus' birth in the fall is confirmed from all sides: both by the explanation of the meaning of the Feast of Tabernacles and by the connection with the women's holiday of Hanukkah. But how do Jews celebrate Tabernacles today?
Since the beginning of a new day according to Jewish custom occurs in the evening, then in the evening they spend the first festive meal in the booths, and they also spend the night there before the 15th day of the month of Tishrei. And if we now know that the booths symbolize the name of Jesus, in Whom we are saved, and the circumcision of the baby was during the day, and not in the evening or at night, then how can we spend the night "in the name of Jesus" when the name has not yet been named? The name Jesus was named during the day, not at night!
Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the Lord your God seven days.
And ye shall keep it a feast unto the Lord seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
(Leviticus 23:39:42)
The Feast of Tabernacles is celebrated by law for 8 days, and if we follow Jewish tradition, then the last, seventh night between the 7th and 8th day will already be outside the tabernacles. It would be normal if the 7 nights in the tabernacles were located between the first and eighth days, but this is only possible when our day begins in the morning.
