I cannot say the same. I'll hand it to you, you took over were Eternally couldn't persist and I thought you would provide insights into John 8 or John 15 or the Gospel records but each time you overlooked the conditional warnings as though they didn’t apply to you, or your OSAS buddies.
I was looking forward to you dealing with the weightier aspects of the Gospel but instead, all I received was this “quick fix” gospel with a small "g"!
Find the balance mailman and in doing so you will find the Goodness & Severity of God "Note then the goodness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off." Romans 11:22
Israel full well knows the Severity of God, but maybe you are not so familiar with their history.
F2F
I have already covered John 15 in posts #297, #300 and also along with John 8 in post #374.
The gospel is the "good news" of the death, burial and resurrection of Christ (1 Corinthians 15:1-4) and is the
power of God unto salvation to everyone that
BELIEVES.. (Romans 1:16) To "believe" the gospel is to trust in the death, burial and resurrection of Christ as the ALL-sufficient means of our salvation. Your gospel is deceiving and is not good news even if you slap a capitol G on it.
In regard to Romans 11:22 (BTW: Roman Catholics are also very fond of using this verse as an alleged proof text for losing salvation).
The Israelites (Jews) were in the olive tree to begin with because they were the
"natural branches" and not because they were all saved. Because of their unbelief and hard hearts God removed His gracious hand from them as a people overall and broke them off from His goodness (but only for a time after which they will be restored - Romans 11:24-26). We Gentiles have now been grafted into God's goodness and are the recipients of His blessings. Paul's warning is that we should not become arrogant because we might lose the goodness and blessings of God just like the Jews lost the goodness and blessings of God.
Professing Christians, who are Gentiles, are corporately in outward covenant with Christ so, it would appear that Romans 11 is speaking about the question of collective ecclesiology and not individual soteriology. I see the warning to this collective body, which is corporately joined to Christ and is in a covenant relationship, but how could this mean that every individual in it is in saving union with Christ? Hence the "cut off." Union with Christ applies to the elect, and only for the elect are,
"the gifts and the call of God are irrevocable." (verse 29) But since non-elect covenant members are mixed in, Christ clearly appears to have non-elect branches, like Judas Iscariot (John 15:1-8) and while they may be joined outwardly in covenant with Christ, since they have professed faith in Jesus, the faith of some of them is spurious because they were never truly saved to begin with, even though they were among genuine believers. (1 John 2:19)