There are two aspects of salvation. The first aspect of salvation is being saved by God’s grace in our Initial Salvation. It is also how we are foundationally saved, as well. Ephesians 2:8-9 is referring to Initial Salvation because it says how believers have been quickened (made alive) (Ephesians 2:1). How many times is a believer quickened? Just one time in their Initial Salvation. Also, Paul says, by grace are ye saved (Ephesians 2:8). Normally gifts are received one time. So this is referring to how we first were saved by God’s grace. This is a process of salvation without works because it based upon being saved by God’s mercy and grace. Ephesians 2:8-9 is not referring to the secondary aspect of salvation that is mentioned in 2 Thessalonians 2:13 that says God has chosen you to salvation through Sanctification of the Spirit.
Titus 3:5 is also referring to Initial Salvation because it says, “…according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;”
When does the washing of regeneration and renewing of the Holy Ghost happen?
When you first are initially saved. So this is not referring to the secondary aspect of salvation in 2 Thessalonians 2:13 where it says God has chosen you to salvation through Sanctification of the Spirit.
No. Jesus did not lie. Your understanding of His words is the problem.
When you read verses like John 3:16 that says, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” you also have to read the “Condemnation” in John 3:19-21 that says,
19 “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”
Notice verse 20. It says every one who who does evil hates the light. So if a believer justifies evil they hate the true light of the real Jesus. They are not coming to the light (the true light or true Jesus and not the false OSAS Jesus) so that their deeds shall be reproved (corrected) whereby they will battle and fight against such evil deeds to do them no more. Only OSAS makes room for a believer to think they can sin and still be saved. But as John 3:20 says all who do evil hates the light. The true light which lights the way of every man that comes into the world (John 1:9).
It’s not about earning salvation, but it’s about abiding in Jesus who is salvation.
We can have an assurance that we know Jesus if we find that we are keeping His commandments (1 John 2:3).
The person who says they know the Lord and they don’t keep His commandments is a liar and the truth is not in them (1 John 2:4).
So your saying that a believer can abide in sin (break God’s commands) and still be saved. But John says that a person who says they know the Lord and does not keep His commandments is a liar and the truth is not in them. So I believe John and not the OSAS Proponent.
You fail to realize that Paul is fighting against a heresy of which I call, “Circumcision Salvationism.” This is the false belief brought up at the Jerusalem council in Acts 15 that basically said that a person first had to be circumcised in order to be initially saved (See: Acts of the Apostles 15:1, Acts of the Apostles 15:5, Acts of the Apostles 15:24). In other words, if a person thought they had to first be saved by being circumcised, they would be making a Law or work the basis of their salvation instead of believing that they are initially saved by God’s grace by faith in Jesus Christ as their Savior. Paul says, “But neither Titus, who was with me, being a Greek, was compelled to be circumcised:” (Galatians 2:3); Paul says, “Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.” (Galatians 5:2).
Circumcision is a part of the 613 Laws of Moses, and it is not a command given to us by Jesus Christ and or His followers in the pages of the New Testament. So Paul is referring to the Old Law. Paul is also saying did you RECEIVE the Spirit by the works of the law (circumcision) or by the hearing of faith. This is what Paul is talking about. He is not talking about what happens in the secondary aspect of salvation in 2 Thessalonians 2:13 after we are first saved by God’s grace without works (Ephesians 2:8-9).
Well, Paul is not exactly telling me this directly himself. This is merely your interpretation of what you think Paul says towards me when you are obviously in grave error and mistaken (seeing you are taking Paul’s words out of context).