That OSAS is a "sin all you want doctrine" and OSAS believers are "justifying sin and evil" is a straw man regardless of your "holier than thou" and "justifying non-death sins vs. death sins" rhetoric.
It’s not a straw man. How many sins does it take for a believer to commit before you classify them as an ungenuine believer?
How many works do they need to do or how many sins do they need to overcome? You seem to have a problem before with the idea of overcoming sin because you were against the idea of Sinless Perfection (Holier Than Thou). Is it not God’s will for you to be holy? (See: 1 Thessalonians 4:3 NLT). In other words, if you are against “Holier Than Thou,” then you are against a believer living a holy life (Whereby they would be living holier than others).
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Screen capture it all you want wise guy. I did not hear Eternal Grateful say let's just "sin all we want" and that's not what I'm saying either, but you love to put words in other people's mouth. Just more of your eisegesis and rhetoric in your efforts to judge and condemn OSAS believers.
Either you did understand the words by poster “Eternally Grateful” or you endorsed his words fully realizing what they were saying in that salvation does not depend on any good works period or by not committing sin. Meaning, the opposite of that is that you believe salvation (OSAS) in no way involves good works or refraining from sin as a part of salvation. In other words, you have a license to sin all you want if you so desired. That is what his words are saying. For if his words were not saying that, then he would have said that you have to live holy and do good works as a part of OSAS or salvation. There is no in between.
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Romans 8:30 - Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. *ALL of them. *Notice how Paul uses the past tense for a future event to stress it's certainty.
Matthew 22:14 - Called (2282 - kletos) in Matthew 22:14 is talking about the general call of the gospel which goes out to all men every time the gospel is preached.
Romans 8:30-39 is dealing with looking at things from a hindsight perspective of those believer’s in God’s Kingdom. It is talking about those saints who preserved to the end and who were faithful to the Lord.
Romans 8:29 says, “And we know that all things work together for good to them that love God, to them who are the called according to
his purpose.” Those who love God is what is in context and view of Romans 8:30-39. OSAS folks who justify sin (even one sin) do not love God because to know God is keep His commandments (1 John 2:3). Jesus said if you love me, keep my commandments (John 14:15). Jesus said if you want to abide in His love, keep the commandments (John 15:10). This is not the 613 Laws of Moses, but it is the commands that come from Jesus and His followers in the New Testament.
Those who were called and yet were not chosen merely shows that OSAS is false. If they were called, they should have been saved in the end.
Being chosen by God is not just believing the gospel alone in 1 Corinthians 15:1-4 (Although that is a first step).
Colossians 3:12
“Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;..”
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In the Vine's Expository Dictionary of New Testament Words, we read <Adjective, 2822,kletos> "called, invited," is used, (a) "of the call of the Gospel," Matt. 20:16; 22:14, not there "an effectual call," as in the Epistles, Rom. 1:1,6,7; 8:28; 1 Cor. 1:2,24; Jude 1:1; Rev. 17:14; in Rom. 1:7; 1 Cor. 1:2 the meaning is "saints by calling;" (b) of "an appointment to apostleship," Rom. 1:1; 1 Cor. 1:1.
We are called to follow Jesus Christ. If one is not doing that, then they are following another master and they are enslaved to that master. If Jesus is truly our master, then we will be a slave to what He says. This is why we are to work out our salvation with fear and trembling.
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Called (2564 - kaleo) in Romans 8:30 conveys the idea of an effectual call and emphasizes God's sovereign work. God has invited us to join Him in eternity in incorruptible, sinless, glorified bodies. The aorist tense points to the fact that God effectively had called them into His kingdom and service in the past. There is a distinction between the called (klhtoi) and the chosen (eklektoi) called out from the called. Of course, those who are justified and glorified are those who answer and abide. Romans 8:30 says ..whom He called, these He also justified; and whom He justified, these He also glorified. Paul did not say here that many were called but few were justified and glorified.
Matthew 13:41-42 says that a believer will will not be glorified if they do iniquity or sin (Which is what OSAS is really teaching).
Matthew 13:41-42 says,
“The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.”
So at the Judgment (Before Jesus hands His Kingdom over to God the Father): Jesus will send forth His angels and they will gather out of HIS KINGDOM all who do iniquity (sin), and they shall be cast into the furnace of fire (i.e. the Lake of Fire). So if a believer is professing to be in Christ’s Kingdom and they do iniquity, they will be cast into the fire by the angels of Jesus. It’s not under debate. It’s gonna happen whether you want that to happen or not. This is going to happen for those believers who justify sin (Which is what OSAS teaches).