So again the Greek text doesn't make such a distinction, and the word itself is "any". Autos is in the verse, yes, I know that, and again, you can see from the syntax that it refers to the witnesses, not any who want to kill them. Twice John wrote that if any want to hurt them, and he could have said, "if any man", but he did not, and I don't approach the verse thinking he should have, rather, I look at what he DID write.
This just isn't a good argument when you look into the text itself.
some of The Greek texts themselves are the problem. Sinaiaticus is believed to be a forgery. some of the Nag Hamadi texts are outright Gnostic in origin, Vaticanus has many ommissions from the textus receptus and this use of autos is one of them. As I have said here before I am not a KJV only person, but every believer should study and be aware of the arguments of the KJV only side. The modern versions have hundreds of ommissions from the textus receptus that you should be aware because they are based on weaker Greek versions of the text, and some cases fraudulent and heretical versions of the text.
Apply it to the discussion. Don't just bandy about labels.
Most pre tribbers are hyper dispensationalists and this is where the concept of "tribulation saints" comes from, which is to say the saints of the church age are different from the saints of the tribulation. Saying someone is a hyper dispensationalist is not a "Label" but an observation of one's particular doctrine, just like we call someone Calvinist or Armenian. It's not an insult for me to say I as a dispensationalist am opposed to hyper dispensationalism, that is like me saying I believe that whomsoever will may come to salvation to a Calvinist.
As per pertaining to this discussion, Hyper dispensationalism says that Matthew 24 applies to Israel only not the church, and uses this to explain away the Olivet discourse problem. It also creates a class of people known as tribulation saints to explain away that saints are shown in Revelation enduring the mark of the beast and the Great tribulation.