PART 2.
- Attributes of Christ show that He is God
Jesus Christ knows all things (John 1:48; 2:25; 6:64; 14:30; 21:17). He is all-powerful (Matt. 28:18; Heb. 1:3), sinless (John 8:46), eternal (Mic. 5:2), and unchanging (Heb. 13:8). Since only God possesses these attributes, Christ must be God.
- The works of Christ show that He is God.
Jesus Christ has the power to forgive sins (Mark 2:5-7; Eph. 1:7), give eternal life (John 10:28; 17:2), judge the world (John 5:22, 27), and control nature (Matt. 8:26). Since only God can do these things, Christ must be God.
- Christ received worship as God.
Jesus is worshipped by the angels (Heb. 1:6) and by man (Matt. 14:33), and yet only God is to be worshipped (Ex. 34:14). Christ Himself said that worship is due to God alone (Matt. 4:10), and yet He accepted worship. If Jesus in His pre-existent state were the archangel Michael, how could He have received worship, since angels are not allowed to receive worship (Rev. 19:10)? If Christ were not God, then worshipping Him would be idolatrous.
- Jesus Christ as “the mighty God” in Isa 9:6.
JW’s have a ready answer for this verse. They explain that Christ is “the mighty god.” but not “the almighty.” They say that Christ is the mighty, never the almighty and that Jehovah is the almighty God, never the mighty. However, Jer 32:18 shows that Jehovah is the mighty One. Therefore, since Christ is the mighty God (Isa 9:6) and Jehovah is the mighty God (Jer. 32:18), they are both God. They both possess full deity.
- Christ is God, the Creator of all things according to Col1:15-17.
JW’s refer to this passage to support their teaching that Christ was created by Jehovah (for example, Let God Be True, p.35). This is based primarily on the words, “the firstborn of all creation,” in verse 15. However, if this verse was teaching that Jesus Christ is the first created being made by God, the word “first-created” would have been used of Christ, not the word “firstborn.” These are two different words in the Greek, with two different meanings. “First-created” is protoktistos, and “firstborn” is prototokos. Col 1:15 does not use the protoktistos, “first-created.” Instead it uses prototokos, which means an heir, a begotten one, the first in rank. The teaching of Col 1:15 is that Christ is first in rank above all creation; He is the Heir of all things. He is prior to all creation and superior over it.
The JW’s New World Translation adds the word “other” four times in Col1:15-17, so that the passage states that Christ created “all other things,” everything except Himself. However, there is no basis for adding “other.” It certainly does not occur in the Greek manuscripts. The translators of the New World Translation admit this by putting “other” in brackets. This “translation” attempts to comply with the assumption that firstborn means first-created. But, as shown, this is not the meaning of firstborn, and therefore it is also wrong to add the word “other.” There is no verse in the entire Bible that states that Christ was created by Jehovah!
- Christ claimed to be equal with God in John 10:30.
JW’s believe that this verse, “I and the Father are one,” means that Christ was one with God the Father in purpose and not in nature and essence. However, if that was all Christ was saying, why did the Jews want to stone Him? They themselves thought His purpose was the same as God’s. Verse 33 of John 10 explains that they wanted to stone Him because of blasphemy, because He claimed to be God!
The deity of Christ is the central point of the Scriptures. It clearly teaches that Christ is God. The teachings of the JW's concerning Jesus Christ clearly contradict the teachings of the Bible. Passages such as
Phil 2:5-11 tell us that
Jesus Christ, who existed as God, took the bodily form of a
humble servant so that He could die on the
cross in our place. “Therefore also God highly exalted Him, and bestowed on Him the name which is above every name, that at the name of Jesus every knee should bow, of those who are in heaven, and on earth, and under the earth, and that every tongue should confess that Jesus Christ is Lord (
kurios), to the
glory of God the Father.”