Willful unrepentance is what is ultimately not covered by the blood for the believing Christian.
Meanwhile, the Sacrifice of High Priest Jesus covers the failures and shortcomings of the believer growing up into the stature of Christ.
The believer may not be aware of some of his failures and shortcomings. But just like under the old covenant, the High Priest's Sacrifice covers the sins of the people of God that they are not aware of and are not being called to account for because of ignorance or immaturity.
The believer may not be aware of some of his failures and shortcomings. But just like under the old covenant, the High Priest's Sacrifice covers the sins of the people of God that they are not aware of and are not being called to account for because of ignorance or immaturity.
True. It was the 'errors' of the people.
However, in Christ His people go deeper in knowledge, in the deep things of God, because being born of the Spirit, He speaks specifically to us and our conscience to know what we have done, even if we did not know at the time:
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee.
God by His Spirit we are born of, will assuredly bring all things to our remembrance, what we have thought, said, and done:
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
The peace of Christ therefore is giving account for all things to Him
in this life, not needing judgment in the next.
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
The world brings accusation to punish, but God brings knowledge of sin to be forgiven with confession, to be made whole and clean,
once again, with a pure conscience: We are granted opportunity by grace to acknowledge our sin with God
Personally, which could only be done in the OT at the altar with animal sacrifice for sin.
The fear of the Lord is not being afraid of God, but is the fear of disobedience due to unwillingness by the feeling of our infirmity
in the flesh: we don't
feel like it, nor want to do what we know to do, whether to overcome temptation or to do good.
Jesus knew that fear in the garden and learned obedience by it to the cross:
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
Though he were a Son, yet learned he obedience by the things which he suffered.
At that time of knowledge, we are then made responsible to act: to agree with God from the heart, which is confession for forgiveness, and to remedy the situation if possible:
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
A covenant with death is making peace with sin, not with God, which is the result of searing the conscience by the false doctrine of guaranteed sins in the future, along with guaranteed forgiveness for them
in the past.
Instead of being forgiven by confession of sins
that are past, we foolishly believe in forgiveness
in the past for sins not yet committed, for which there is no need to confess, 'already being forgiven'.