My last post refutes all this. I refer you back to it.There's so much error here, like the mosquito at the nudist colony, I'm not sure where to begin ;)
If we make this passage literal, that introduces many Bible contradictions.
The "comforted" are the church who have the Comforter. The "tormented" are the Jews upon whom "wrath has come upon upon them to the uttermost".
Correct, which proves it's not a literal passage, but a parable: The only two kinds of bodies the Bible knows about are the mortal "earthly house" and the resurrection "building of God".
These dead guys are clearly post mortem but are not yet resurrected, yet they have eyes, tongues, fingers, bosoms, legs to carry a warning, etc., which only makes sense if it's a parable, in which things happen that cannot and do not happen in real experience.
Ancient texts had zero punctuation. The comma can go before or after "today". Now, the Septuagint has "today" modified by the verb it precedes only 50 times, but by the verb it follows 170 times! So, the majority use of the word suggests the comma should go after "today":
"I say unto you today, shalt thou be with Me..."
The Immortal Soul crowd shouldn't point to neutral texts as "proof" for their ideas that simply isn't there.
Yes, the Spirit returned to God, the Body to dust, and the soul "Stephen" went to "sleep" aka "passed out of existence" until the resurrection where he'll come back into existence.
In verses 2-4, Paul says Christians groan for relief from life's burdens, but "not for that we would be unclothed". So, the relief they want isn't by becoming "naked" and "unclothed" but "clothed upon".
What does this mean?
True Christian scholars who don't cowardly run past inconvenient texts will unavoidably conclude that "naked" and "unclothed" can mean only one thing: resting in peace naked and unclothed without a body in the grave awaiting the resurrection.
Verse 8 is simply Paul saying he prefers to be absent from the burdens of this mortal body - skip lying in the grave RIP without a body - and just going on to be with the Lord - not naked - but in his resurrection body, which he knew didn't happen at death, but at "the last trump".
Again, Paul knew "be with Christ" happens not at death, but "at the last trump" and since "the dead lie there accounting neither days nor years, but when they have awaked, they shall have seemed to have slept scarce one minute" (Martin Luther) - then yes, it will seem to anyone who wakes up to be with Christ coming in the clouds that they departed only moments before.
Paul's not saying "we live together with Jesus while we're dead".
He's saying: Jesus died, so that, whether we're alive and remain or sleeping in the grave at His coming, we should have the opportunity to live with Him as resurrected saints.
They're "naked" and "unclothed" without a body RIP in the grave awaiting resurrection, which Paul knew would happen to him despite his desire to be absent from the body, skip that, and be present with Jesus.
Some say they're among "many of the bodies of the saints which slept" while variant readings suggest beings from unfallen worlds, but they're definitely not "disembodied souls" of dead saints.
These are saints Jesus came and resurrected at the Second Coming.
These, again, are the saints that Jesus resurrected at the Second Coming.
This symbolic passage in the most symbolic book is symbolic for the divine justice crying out to be done on behalf of martyred saints.
Look, if you guys refuse to believe the truth that souls cease to exist at death, then at least acknowledge "disembodied souls" can't cry out because - being "disembodied" - they don't have vocal cords.
Since "judgment must being at the house of God" which is the church, the Pre-Advent Judgment deals first with those who were deemed "heretics" and put to death to determine if they were indeed guilty, and "white robes" is symbolic of these "heretics" being found sincere followers of Jesus.
Also Pre-Advent.
Everyone knows Revelation isn't in chronological order because - unlike here in the West - the Hebrew mindset puts a story's climax in the middle, then continues, often with subsequent details rhymed thematically with preceding details in a "chiasmus" or "X" literary device style. So, verse 1 starts the revelation about the plagues, verses 2-4 are the climax, and verse 5 picks up the story and continues with subsequent details.
There is no "intra-Advent". Jesus comes, takes the saints home to New Jerusalem for 1,000 years to judge wicked men and angels and leaves behind a destroyed, desolate Earth, then New Jerusalem comes down as the wicked resurrect to judgment and are found guilty and cast into the LOF, after which Jesus remakes the heaven and Earth.
This is after the Second Coming/First Resurrection.