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No I mean what I say and say what I mean!
lk 1:43
Do you also believe Abraham is God - Genesis 18:12 - been over this ground with Mungo and he admitted many many uses for the word Lord. I wonder if you will do the same?...thinking not somehow!
Knock yourself out!
Mungo, are you suggesting the use of Kurios automatically means Jesus is God? That you believe that this single Greek word hangs all the complex dogmas of the Trinity? The word kurios is used in so many ways.
1. As the possessor, owner, master, e.g., of property (Matt. 20:8; 21:40; Gal. 4:1; Sept.: Ex. 21:28, 29, 34);
2. Of a supreme lord, sovereign, e.g., the Roman emperor (Acts 25:26); the heathen gods (1 Cor. 8:5).
3. As an honorary title of address, especially to superiors, equivalent to mister, sir, as a servant to his master (Matt. 13:27; Luke 13:8); a son to his father (Matt. 21:30); to a teacher, master (Matt. 8:25; Luke 9:54, equal to epistátēs [1988], superintendent, commander. See Matt. 7:21, 22; Luke 6:46); to a person of dignity and authority (Mark 7:28; John 4:11, 15, 19, 49); to a Roman procurator (Matt. 27:63). When addressing someone respectfully (John 12:21; 20:15; Acts 16:30; Sept.: Gen. 19:2; 23:6, 11, 15).
Spoken of God and Christ:
1. Of God as the supreme Lord and Sovereign of the universe, usually corresponding to Yahweh. With the art. ho Kúrios (Matt. 1:22; 5:33; Mark 5:19; Luke 1:6, 28; Acts 7:33; Heb. 8:2; James 4:15). Without the art. Kúrios (Matt. 27:10; Mark 13:20; Luke 1:58; Acts 7:49; Rom. 4:8; Heb. 7:21; 1 Pet. 1:25). With adjuncts, without the art., e.g., Kúrios ho Theós (2316), God, the Lord God, followed by the gen. (Matt. 4:7, 10; 22:37; Luke 1:16; Sept.: Ezek. 4:14); Kúrios Sabaṓth (4519), Lord Sabaoth, meaning Lord of hosts, armies, a military appellation of God (Rom. 9:29; James 5:4; Sept.: 1 Sam. 15:2; Is. 1:9); Kúrios Pantokrátōr (3841), Lord Almighty or ruler of all (2 Cor. 6:18; Sept.: 2 Sam. 7:8; Nah. 2:13); Kúrios ho Theós ho Pantokrátōr, Lord, the God, the Almighty (Rev. 4:8; 11:17); Kúrios tṓn kurieuóntōn (2961), Lord of lords referring to those who are ruling (1 Tim. 6:15); Lord of heaven and earth (Acts 17:24). In a similar manner applied also to God as the Father of our Lord Jesus Christ (Matt. 11:25, “Father, Lord of heaven and earth”; Luke 10:21 [cf. Sept.: 2 Chr. 36:23; Ezra 1:2; Neh. 1:5]).
2. Of the Lord Jesus Christ: (1) In reference to his abode on earth as a master and teacher, where it is equivalent to rhabbí (4461), rabbi, and epistátēs (1988), master, superintendent (Matt. 17:4 [cf. Mark 9:5; Luke 9:33]. See John 13:13, 14). Chiefly in the gospels before the resurrection of Christ and with the art. ho Kúrios, the Lord, used emphatically (Matt. 21:3; 28:6; Luke 7:13; 10:1; John 4:1; 20:2, 13; Acts 9:5; 1 Cor. 9:5). With adjuncts, e.g., ho Kúrios kaí ho didáskalos (1320), teacher, the Lord and the teacher (John 13:13, 14); ho Kúrios Iēsoús (2424), the Lord Jesus (Luke 24:3; Acts 1:21; 4:33; 1 Cor. 11:23). (2) As the supreme Lord of the gospel dispensation, “head over all things to the church” (Rom. 10:12; Rev. 17:14); with the art. ho Kúrios (Mark 16:19, 20; Acts 8:25; 19:10; 2 Cor. 3:17; Eph. 5:10; Col. 3:23; 2 Thess. 3:1, 5; 2 Tim. 4:8; James 5:7); with the gen. of person, ho Kúriós mou, my Lord (Matt. 22:44; Heb. 7:14; Rev. 11:8); without the art., Kúrios (Luke 1:76; 2 Cor. 3:16, 17; Col. 4:1; 2 Pet. 3:10). With adjuncts, e.g., with the art., ho Kúrios Iēsoús or Iēsoús ho Kúrios (Rom. 4:24); ho Kúrios hēmṓn Iēsoús, “our Lord Jesus” (1 Cor. 5:5; Heb. 13:20); ho Kúrios Iēsoús Christós, the Lord Jesus Christ, or Iēsoús Christós ho Kúrios, Jesus Christ the Lord (Acts 16:31: Rom. 1:4; 13:14; 1 Cor. 1:9); ho Kúrios hēmṓn Iēsoús Christós, our Lord Jesus Christ (Rom. 16:18; 1 Cor. 1:2, 10; Gal. 6:18); Iēsoús Christós ho Kúrios hēmṓn, Jesus Christ our Lord (Eph. 3:11; 1 Tim. 1:2).
To assume Kurious means Jesus is "Deity" and to assume Elizabeth had the doctrine of the Trinity in her mind when calling Jesus Lord is doing some major injustice to the text. To understand Christ as Lord is to confess that “he was appointed by the Father to have us under his power, to administer the Kingdom of God in heaven and earth” but nowhere in the Gospel or Letters are we told kurious = (Jesus is God) - just @theefaith twisting text to suit your preferred dogma's.
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