Pilgrimer
Member
Yeshua fulfilled the sacrifices of those days, but not everything that pertains to them. The Jubilee trumpet is yet to be blown and Yeshua's blood as the Passover Lamb provides ongoing protection from death.
But the sacrifices is not all Jesus fulfilled. And I remind you again, Jesus said not one jot or tittle would pass away until all was fulfilled. So have any jots and tittles passed away?
I understand that your interpretation of what the feasts symbolized is why you insist that there are some things that have not yet been fulfilled, but your interpretation isn’t based on any actual Biblical symbolism (Trumpets are not associated with resurrection in the Old Testament), nor is it based on the doctrines of the Gospel (the liberation from the slavery to sin and being joined with the household of God wasn’t about bodily resurrection), nor was Tabernacles about entering the promised land and dwelling in permanent homes, so what are you basing your interpretation on?
You neglect the words "to come". You say "were" and Paul says "are" "to come".
As I said before, I don’t think doctrine should be based on parsing a single word, but nevertheless, this Greek word translated “to come” is μελλόντων and Paul uses that same exact word here:
“For the Law, having a shadow of good things to come (μελλόντων), and not the very image of the things, can never with those sacrifices …”
Clearly Paul is using the same word translated “to come” to refer to the fulfillment of the Law in respect to sacrifices, but you cannot argue that the use of that word translated “to come” means Jesus had not yet fulfilled the sacrifices. So that use of the word "to come" in respect to holy days does not mean Jesus had not fulfilled them.
And again:
“By faith Isaac blessed Jacob and Esau concerning things to come (μελλόντων) …”
Clearly Paul was saying these events were shadows of things to come not because they were future from the time Paul wrote them, but that they were future from the time they happened. The Law had a shadow of good things to come one day when Messiah would come and fulfill them. The holy days in Paul’s day were in the same way shadows of things to come that Christ was the fulfillment of (“but the body is of Christ”).
You just got done saying we can't celebrate Passover without the Passover.
You can’t celebrate the Old Covenant Passover without the Old Covenant Passover lamb because that lamb was literally the Passover of the Old Covenant feast. That’s the point I have been trying to make.
We celebrate the New Covenant Passover by “feasting” on the lamb of the New Covenant Passover, which is Jesus.
Now you say we can since the believers in Acts did so. If there is a New Covenant Passover, then there is a NC Feast of Unleavened Bread, Shavuot, Yom Teruah, etc.
Yes. That’s what I have been trying to say, in my fumbling and bumbling way. There is a New Covenant Passover Feast, a New Covenant Unleavened Bread Feast, a New Covenant Pentecost, a New Covenant Feast of Trumpets, a New Covenant Day of Atonement, and a New Covenant Feast of Tabernacles. All of the Old Covenant holy days were all shadows, but “the body” of these holy days is Jesus.
It wasn’t just the Passover lamb and the red heifer and the goat for Jehovah that were sacrifices that Jesus fulfilled. The “corban chagigah” (which literally means festival offerings) were the various sacrifices (bloody) and offerings (non-bloody=Biccurim and Terumoth) as well as the oblations (drink-offerings), they were all commanded to be offered during the feasts, and they were all sacrifices that Jesus fulfilled and each has something to teach us about what his sacrifice means for us. Like the Unleavened Bread. That’s the bread which he took on that last Passover and he broke it and gave it to his disciples and told them to take and eat it, that it was his body, his sinless body, that was broken for them. But it wasn't just the unleavened bread eaten during the seven days of Passover that were unleavened. The shewbread (the twelve loaves of the “bread of His presence”) that were renewed every Sabbath in the Temple and was called the “perpetual bread,” that represented the body of Jesus was also unleavened. And when the bread was renewed on the Sabbath, the previous week’s bread was distributed among the priests and it was eaten at the “Lord’s Table,” the communal tables where the priests serving in the Temple ate their meals, all of which was prepared from the portions of the sacrifices and offerings and oblations that God in His Law had set aside for the priest’s use as they ministered in His Temple. These bread offerings were unleavened and portions made up part of the feasts that the people ate of along with portions of the bloody sacrifices (animals) as well as portions of the oblations (drink offerings of wine and water).
These sacrifices and offerings and oblations were not just for atonement and deliverance from sin, but they are also how the people rejoiced (peace-offerings) and how they gave thanks (thank-offerings). And Jesus fulfilled them all and under the New Covenant they find their ultimate meaning in the body and blood of Jesus. All of them.
Now you are telling the Prophets have passed away as well??
In the sense that they have all been fulfilled, yes.
There you go again putting words in my mouth. I NEVER said doing the Law perfects us.Not in those words, no. But you said Jesus brings us back to the Law so that we can avoid sin by obeying the Law. If the Law couldn’t save you from sin it can’t keep you from sin. If it was faith that saved you from sin it is faith that can keep you from sin.
And your statements are so long and drawn out that is tedious to read them.
Yes, well, studying how all the jots and tittles of the Law foreshadowed the person and work of Jesus can be rather painstakingly tedious labor, but for me it’s a labor of love and the fruits make it very worthwhile. “Blessed is that student of the Law who is instructed in the things of the Kingdom of God …”
I meant, "no more Law to obey".
But that’s not true. There is still a Law, and it can still be "obeyed" in part. Unfortunately, many people think that keeping the Law, or as much of it as they deem possible or required, makes them “obedient.” So there is still a law, and many people try to be obedient to God by obeying the Law, or some portion of it. But the point is, we are no longer subject to the Law, we are now subject to the Spirit which works inside of us to change us into new creatures.
Believers still sin. The Law gives us the knowledge of those sins. The Holy Spirit does as well, but not if we have been taught a certain law no longer needs to be obeyed. If, for example, you were falsely taught working on the 7th day is now permissible, you will not believe the Spirit when it tells you it is not permissible.
But it is the Spirit who spoke to me through the Word and taught me what that 7th day rest meant and how it pointed to the Day of Salvation. I shared that with you, and you agreed that “Messiah's work was finished and he entered into the ultimate Sabbath rest.” If Jesus is the ultimate sacrifice and that means we no longer have to practice Old Covenant sacrifice keeping, then wouldn’t Jesus being the “ultimate Sabbath rest” mean we no longer have to practice Old Covenant Sabbath keeping?
That’s what Paul teaches. “For if Jesus had given them rest, then would he not afterward have spoken of another day. There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. For the word of God is alive, powerful, and sharper than any two-edged sword, piercing even to the dividing sunder or soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”
That is where sin begins, in the thoughts and intents of our heart. And that includes adultery. We are no longer subject to the commandment to not commit adultery because we are subject to the Spirit of God who searches out and purges our hearts and minds of the lust that leads to adultery. By being obedient to the spirit, we are free from the law because we are subject to something even greater than the Law … God Himself.
But if the things I am sharing are so boring, you don’t have to respond. I just assume by your presence on a public forum posting on the subject of “holy days,” that you find discussion of all the jots and tittles and nuances of meaning of these things to be as much a labor of love as I do.
In Christ,
Pilgrimer