Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. - Jesus Christ
At an hour you think not!
28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30 Even thus shall it be in the day when the Son of man is revealed. - Luke 17
Sounds Pre-Trib to me!
Hmmm, so that's what the OP is all about.
Matthew 24:37 But as the days of Noe were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40 Then shall two be in the field; the one shall be taken, and the other left.
41 Two women shall be grinding at the mill; the one shall be taken, and the other left.
The first thing to note, there are two groups here.
Group 1) the one shall be taken
Group 2) and the other left
And there are also 2 groups per the following.
Matthew 24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
46 Blessed is that servant, whom his lord when he cometh shall find so doing.
47 Verily I say unto you, That he shall make him ruler over all his goods.
48 But and if that evil servant shall say in his heart, My lord delayeth his coming;
49 And shall begin to smite his fellowservants, and to eat and drink with the drunken;
50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Group 1a) Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods.
Group 2a) But and if that evil servant shall say in his heart, My lord delayeth his coming;
And shall begin to smite his fellowservants, and to eat and drink with the drunken; The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
The question is, which group do Pretribbers see themselves fitting? Group 1a) or Group 2a)? If they answer Group 1a), that alone debunks a Pretrib rapture being in view here, the fact the text indicates that when the Lord returns, those belonging to group 1a), he shall make him ruler over all his goods.
How is He supposed to do that if He instead raptures them to heaven during this coming? How can He possibly make them ruler over all their goods if they are in heaven rather than on the earth?
Pretrib is about as ludicrous as Amil is when it comes to these particular verses in question. I don't know which position is more ludicrous? Pretrib has no explanation for Matthew 24:47 nor does Amil. But Premil does, meaning post trib Premil in this case, not Pre trib Premil. For example, Matthew 24:47 seems to be supported per the following.
Luke 19:15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
16 Then came the first, saying, Lord, thy pound hath gained ten pounds.
17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
18 And the second came, saying, Lord, thy pound hath gained five pounds.
19 And he said likewise to him, Be thou also over five cities.
Keeping in mind, this.
1 Corinthians 15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
As if it makes sense Luke 19:15-19 is still applicable once 1 Corinthians 15:28 is fulfilled. Clearly, regardless what it looks like to have authority over cities, this is meaning before 1 Corinthians 15:28 is fulfilled yet is meaning after Christ has bodily returned. Therefore, there has to be period of time after Christ has returned and before 1 Corinthians 15:28 is fulfilled that can explain this authority given over these cities. It doesn't matter what that might or might not look like. What matters is, it makes zero sense for this to still be applicable once 1 Corinthians 15:28 has been fulfilled.
IOW, as per the coming you submitted, the timing is the end of this age and the beginning of the millennium, not the beginning of great tribulation instead. Can some of you not see in Matthew 24, as of verse 29, anything pertaining to great tribulation, that Jesus has closed that subject and moved on to different subjects, thus not still involving great tribulation? Why would He be all over the place like this? As of verse 29, great tribultion is in the past as far as Jesus is concerned. Therefore, He moved on to different subjects. So why would He still be talking about great tribulation when He gets to the verses you supplied and that I addressed above when verse 29 is already proving He is no longer focusing on great tribulation at this point?
And once again, which kills 2 birds with one stone, so to speak. The timing pertaining to the verses you submitted is the end of this age and the beginning of the millennium. There goes both Pretrib and Amil out the window since neither of those views can fit that this is meaning at the end of this age and the beginning of the millennium.