Strictly speaking, grape juice is wine...it just hasn't fermented yet. Put it in a bottle made of animal skin and store it at desert temperatures for a bit, and you'll have wine. It won't taste too good, I'm afraid...but it'll be wine, for all that.
Wine: an alcoholic drink made from fermented grape juice
Grape Juice: the usually sterilized and often diluted juice of grapes used as a beverage
Strictly speaking, grape juice is NOT wine since wine but it can become wine after it has fermented. One can get you drunk; the other can't...not the same!!
http://www.todayifoundout.com/index.php/2013/11/welchs-grape-juice-started-sacramental-wine/
Baptism-all I know is that the person being baptized is supposed to be
thoroughly wet.
G907 (Strong)
βαπτίζω
baptizō
bap-tid'-zo
From a derivative of G911; to make whelmed (that is,
fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: - baptist, baptize,
wash.
Total KJV occurrences: 80
I clearly referred to "submersion" baptism as being believed by some denominations. So one can not become "fully or thoroughly wet" unless they are submerged? How about if I throw 50 glasses of water on you; would that make you fully wet? Or stand out in the rain for 20 minutes; would that make you "fully wet"? My point is it doesn't have to be submersion for it to be valid.
What does a person do that wants to be baptized that is physically unable (medical condition) to be submerged? Can they NOT be baptized?
My point is scripture does not say you have to be submerged to be baptized even though it is the preferable method. Archeologist have discovered 2nd century churches that had baptismal fonts that were not big enough for submersion and art work that depicts baptism with a sea shell which is why in Christianity the sea shell has become the symbol for baptism. Furthermore if you read early Christian writings (such as the Didache) they clearly refer to alternative choices to submersion. Therefor the practice of submersion baptism is not based on the complete definition of baptizo, it is not biblical, it is not historical and submersion is not required to be saved as some churches teach which supports my statement that some churches believe things that are not in scripture. The Immaculate Conception is not in scripture but it is believed by some denominations. Who are you or I to tell them they are wrong?
The Immaculate Conception teaching puts Mary on the same level as Jesus Christ. There can be only one Jesus.
Scripture puts Mary on the same level as Jesus: "Blessed art thou among women, and blessed is the fruit of thy womb". (Mary called blessed AND the fruit of her womb, Jesus, called blessed). I am not saying she is a Goddess just saying she is, according to scripture, much more than your average woman.
Who says we don't commit sin until we are seven? We sin from the cradle. We are not held accountable for our sins until we are able to tell the difference between right and wrong. For some, that might be seven years old, I suppose...but it is different for each person. The point, of course, is that we all sin. Including Mary.
So you believe in original sin? That we are born with sin? Some on this thread have said we are not born with sin. I thought you were one of them?
The Bible clearly tells us that Joseph did not touch his wife until after she had given birth to Jesus. What it carefully does not say is that he never touched her at all.
Mat 1:24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
Mat 1:25 And knew her not
till she had brought forth her firstborn son: and he called his name JESUS.
Mary and Joseph had other children.
Mat 13:55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
Mat 13:56 And his sisters, are they not all with us? Whence then hath this man all these things?
For ancient Jews the “first-born” title is applied to the child who opened the womb.
In scripture the word “until” means only that some action did not happen up to a certain point. 2 Samuel 6:23 says that, "Michal the daughter of Saul had no children till the day of her death.” Are we to assume she had children after her death? Of course not!
Whether Mary had other children or not doesn't matter to me. It doesn't change my faith in Jesus. I suspect you already know the argument against the theory you articulated and since no one has the authority to settle this matter we will all continue to believe what we want and stay divided in the truth instead of united in the truth as one body.