How do I know? Because, I believe in the Word of God (Rev. 5:8).
You believe what you
think Revelation 5:8 says (or just what you've been told, maybe), which is very much incorrect, which I was very clear on in my last post. Again, a key element in this vision is the scroll. The scroll is a heavenly book containing God’s plan and the destiny of the world. The unsealing of the book implies the accomplishment of the things God has purposed ~
during this life over the course of the millennium, the thousand years of Revelation 20, which we are in the midst of now. In Revelation 5:8, what is in view there is the prayers of the saints ~
our prayers, here on earth, during our lives on this planet, to our triune God, of course, and no one else ~ over the course of the millennium/thousand years, which, again, is the period between Pentecost and His return. Through Jesus, BreadOfLife, we have direct access to God and His throne of grace; Jesus is our Mediator.
Rev. 8:4-5 shows the Angels doing the same thing.
Ah, well, yes, but the same thing... in reference to what I said (and repeated directly above).
And, when YOU thank someone for their prayers – are you “worshiping” them?
What a silly question, as if that is what I was suggesting, or as if that were the implication of what I said...
You deny the intercession of the saints in Heaven (Rev. 5:8) . . .
Yes; Christ Jesus makes intercession for us. As Isaiah writes, quoting God Himself, who is obviously speaking of Jesus,
"Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors" (Isaiah 53:12) And the writer of Hebrews says of Jesus,
"Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them" (Hebrews 7:25).
Now, as Paul says,
"First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people," (1 Timothy 2:1), but in mentioning intercession, he is obviously writing of that in a different sense, that being for us Christians in our lives here on earth to pray for each other. And again, this is the same sense as Revelation 5:8.
Yes – thew saints in Heaven are interceding by taking OUR prayers to God.
Nope. See above. We have direct access through Jesus to God. Jesus Himself says,
"I am the way, and the truth, and the life. No one comes to the Father except through Me." And Paul is very clear in his letters that,
"Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God" (Romans 5:2),
"For through (Jesus) we both..." (Jew and Gentile)
"...have access in one Spirit to the Father" (Ephesians 2:18), and
"...in Whom..." (Jesus, of course) "...we have boldness and access with confidence through our faith in Him" (Ephesians 3:12).
That’s what we do for each other here on earth.
Sure, absolutely. We pray for each other... bear one another's burdens. Absolutely.
Intercession is something that WE do for each other. Mediation is what only Jesus does.
Absolutely. And there is nothing beyond that, contrary to your repeated assertions regarding of Revelation 5:8.
The only thing you’re doing here is accepting the fact that you are in full denial.
LOL!!!
I gave you the FULL definition of “Pray”, proving to you that it doesn’t just mean “worship”. The truth is that it just doesn’t fit in YOUR narrow box.
LOL!!! I
never suggested such. Nor would I. Goodness gracious.
First of all - that’s NOT the full definition of “Epignosis”. “Believing from the heart” is an essential element of Epignosis.
It
can be. Epignosis ~ yes, complete knowledge ~ is a general concept; we can have complete knowledge of anything, even regarding the Bible, but still, "regard it as foolishness," as Paul puts it 1 Corinthians 2:14, writing that
"The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned." He doesn't say anything there regarding the knowledge of the natural person, and we can easily take from that that the natural person may indeed have a prodigious knowledge of the things of the Spirit, and the Word of God, but still regard it all as folly. Yes, Paul says the natural person is not able to understand the things of the Spirit, but this is because of the spirit that is in him/her... he/she has not been given a new spirit ~ received the Holy Spirit ~ from God.
And according to the following non—Catholic scholarship...
Ah, yes, scholars... <
smile>
This comes down to what the Bible teaches, versus the false Calvinist doctrine of “perseverance of the saints” . . .
"Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time" (1 Peter 1:3-5)
I still have yet to hear any alternative understanding of Peter's words here. Do you not believe, BreadOfLife, that we have been born again... to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who
by God’s power are being guarded through faith for a salvation ready to be revealed in the last time?
God uses everything. That doesn’t mean that it is His WILL. He knows our choices – and EVERY sin we are going to commit and uses those instances. But, He doesn’t will them.
Goodness gracious. Here again, I didn't suggest otherwise, nor would I. As I said, God is not the author of sin, and He uses sin sinlessly.
A person’s “desire” IS a person’s “will”.
Anyone would ~ well, should, anyway ~ assert that a person acts contrary to his or her real desire from time to time, that he or she wills against his or her desire, and for good reason, for the most part. So it is with God, except that His reasons, of course, are always good/perfect, and according to and/or for His own glory.
<smile>
The Church is “WE”. ALL of us are ONE Body.
All of us believers, yes. But your "we," on the other hand, smacks of idolatry.
And we didn’t “add” to the bible...
Yes you did... Well,
you didn't, but... <
smile>
Interesting that YOU can’t refute anything I said about where YOUR Protestant Fathers got THEIR OT Canon . . .
Regarding the Word of God, I don't attribute anything, really, to "Protestant Fathers."
Grace and peace to you.