No need to try and school me on that.
You do need some schooling! You were trying to divide Daniel 9:26 into piece - one versre to Messiah the Prince, and another verse to a different prince to fit your flawed doctrine. For example, you wrote:
The previous Dan.9:25 verse established the start time of the 70 weeks, with the command to restore and rebuild Jerusalem unto Messiah's coming, with 7 and 62 weeks. But notice the next verse 26 gives MORE DETAIL about when Jesus was "cut off", the end point of His Ministry thus ending...
Dan 9:26-27
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
That in red above -- Jesus was cut off at the END of the 69th week, by His crucifixion. That still left the final 70th "one week" of Daniel 9:27 unfulfilled, even to this day.
That in green -- the Roman general Titus and his army that destroyed Jerusalem and the temple in 70 A.D.
That in purple -- that "flood" is NOT about a real flood. It is a symbol God used in His Word in several places linked with the final Antichrist. Even in Rev.12:13-17 it was used symbolically with "water as a flood" which the serpent casts out of his MOUTH after the symbolic "woman" that keep God's commandments and have the TESTIMONY OF JESUS CHRIST. Those "desolations" are not simply about the destructions of 70 A.D., but instead about the desolations that the final Antichrist will cause in Jerusalem for the very END of this world.
First, you got the prince part wrong. See...a biblical mind is like a parachute--it works much better when it's open. But man is a funny creature in that whatever he doesn't like or understand, he generally finds unconvincing.
Of course, the
"traditional" approach to Daniel chapter 9 is to "
read into" this prophecy that it speaks of the people of the prince being the armies sent by the Roman Titus, or the ludicrous idea that Titus is called Messiah the Prince because he was sent by Christ as His instrument of judgment. Others claim the Prince is of the endtime evil prince, and therefore this is the antichrist, the false prophet. Some even saying that the people of the prince refer to the end when there will be a revived Roman Empire, speculated in some quarters to be the Catholic Church. Beside from being
all speculation,
all these theories have one thing in common. The "conclusions" are not defined by the actual Scripture written there,
but by people's own assumptions of what they think the Scripture written there "mean."
Biblical interpretation first and foremost recognizes that the whole context of Daniel chapter 9 is the coming of "Messiah, the Prince."
He is THIS Prince that is prophecied to come, and thus
His people prophesied to destroy both City and Sanctuary would harmoniously be Israel, the Jews. PERIOD! There's no mention of, or even "implying" that there is another evil Prince being talked about in that context. Not at all! All the vaunted theologian's personal opinions or private interpretations notwithstanding, only one Prince is being discussed there WITHIN THE CONTEXAT, and that is the Prince that is cut off, for His people. Any other Prince has to be "read into" the passage rather than "read from" the passage. That's the difference between inductive Bible study, as contrasted with deductive Bible studies. Inductive reads "out of" the passage what is clearly written in Scripture, and deductive reads "in to" the passage what they "believe" the Scripture means.
One is a sound hermeneutic and the other is an unsound system dependent upon our own fallible reasoning. Inductive study is how "faithful" Christians have gleaned truth from the Scriptures since Scripture study began. For it is by God's use of repeated words, phrases and examples in Scripture that He illustrates to His servants its true (or faithful) interpretation that they may (
by comparing Scripture with Scripture) come to sure and sound conclusions of what
He is saying based upon, and comparing those received Biblical words, texts and examples. By the Spirit, using inductive study
from the word, we can "and should" come to consistently defensible, consistent and trustworthy "God Breathed" interpretations. Though many unbelievers (and more than a few professing believers) claim that the truth of Scripture is generally unattainable and that the Bible can be endlessly convoluted, seem contradictory and perplexing. However, it is not so much that the word itself is confusing, but more often man who doesn't rightly divide it (2nd Timothy 2:15), or righteously judge the very words, in their context. They work with an unsound system.
In short, Daniel chapter 9 has not one jot or tittle about the Roman Catholic church, 70 A.D., the Roman Titus or AntiChrist being this Prince that shall come! All that speculation is from the imaginations of men.
Shall we please look at the Scripture itself we get that it is the Prince, Messiah.
Daniel 9:25
- "Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
- And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined."
Not really confusing when we receive the
"unadulterated, no additions" testimony that is written right there of who Prince is being spoken about, versus what some theologians claim is the Prince being spoken about. So then, is what I've said
really a different approach to Daniel chapter 9,
or is it the unadulterated approach to Daniel chapter 9? Indeed, bears looking into further
By the way, you need to understand that Daniel 9:24-27 is about God and His People, Covenant Israel. He did
NOT allow you to insert a different prince, an evil one verse 26, and abused it to distract from Christ's confirmation with His people. That is why the doctrines of Preterism and Premillennialism are all wrong.