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Ritajanice

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Where is “ spiritual “ death mentioned in the Bible ?
Did you read my post?

Still no answer to,” my”, questions?

I. We are dead in sin.

The Apostle Paul has a bleak but realistic message to share with us in this great passage, and the message is this: The natural state of all human beings is spiritual death. Apart from the mercy of God, apart from the grace of God shed abroad in our hearts by Jesus Christ received by faith, we are spiritually dead.
 

Ritajanice

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It doesn’t have to be faithful to text.

Our spirit is Born Again...we aren’t Born Again using text, we are Born Again by Gods Living Witness His Living Holy Spirit

Text has nothing to do with the live spirit birth.

Our spirit has been brought from death to life..Born Again.

Ephesians 2:1
Audio Crossref Comment Greek
Verse (Click for Chapter)
New International Version
As for you, you were dead in your transgressions and sins,

New Living Translation
Once you were dead because of your disobedience and your many sins.

English Standard Version
And you were dead in the trespasses and sins

Berean Standard Bible
And you were dead in your trespasses and sins,
Bump?
 

Ritajanice

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The word for spirit/ spiritual is not in the biblical text. You added it like the amplified Bible did which is no translation at all.

Why is it not in the NIV, NASB , KJV or ESV ?

Because it’s not in the original Greek that’s why. There is no variant that contains the word spiritual in any text
The Spirit birth Is supernatural and one doesn’t need to read a Bible to be Born Again of imperishable seed?

Text has nothing to do with receiving the live spirit birth?

Spirit gives birth to spirit?

Flesh gives birth to flesh?
 

ChristisGod

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Did you read my post?

Still no answer to,” my”, questions?

I. We are dead in sin.

The Apostle Paul has a bleak but realistic message to share with us in this great passage, and the message is this: The natural state of all human beings is spiritual death. Apart from the mercy of God, apart from the grace of God shed abroad in our hearts by Jesus Christ received by faith, we are spiritually dead.
dead in sin is not "spiritually " dead. Several members here have pointed that out to you already. You are adding spiritual to the word dead.
 

Ritajanice

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dead in sin is not "spiritually " dead. Several members here have pointed that out to you already. You are adding spiritual to the word dead.
I disagree we are spiritually dead...

I also recognise something very familiar with your posting...admin will sort it...if not..then I was mistaken.apologies.
 
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ChristisGod

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The Spirit birth Is supernatural and one doesn’t need to read a Bible to be Born Again of imperishable seed?

Text has nothing to do with receiving the live spirit birth?

Spirit gives birth to spirit?

Flesh gives birth to flesh?
Adam who was “spiritually “dead hid from God in the garden and was able to communicate with God and understand Him. In the day you eat you shall surely die. So adam sinned and was spiritually dead and yet could communicate with God and understand God. “I heard you in the garden, and I was afraid because I was naked; so I hid.” (Genesis 3:10)

Luke 16:27-31 -“He answered, ‘Then I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Above we see that Jesus declared the physical dead and spiritual dead can respond to spiritual things. The dead spiritual/physical dead man is pleading for his own brother’s life.

Jesus declares in John 5:25, “An hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.Here Jesus says the spiritually dead can and will hear him

In Mark 2:17 Jesus said, “"It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners." The sick/spiritually dead can hear and understand Jesus- the sinner who is dead in their sins can understand.

In Romans 1 we read of the spiritually dead that they can perceive God and that Gods handiwork is self-evident to them and that the things of God are clearly seen by them so that they are without excuse. Romans 1:20- For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.”



Below we see Jesus tell the "spiritually dead " pharisees that they refuse to come to Jesus so that they can have/receive life.

This is the complete opposite of what some religions teach. Jesus lets those dead pharisees know if they come to Jesus they can have life just as John taught in John 1:12-13 and Jesus taught Nicodemus in John 3:16-18. Belief in Him always precedes life. As I have mentioned before this is consistent with Jesus teachings throughout the gospels. He said no less than 13 times that- YOUR FAITH has saved you, healed, you, made you well. Not the faith that He gave them , saved them. It was THEIR OWN FAITH THAT SAVED THEM. When one placed their faith in Him they will be saved, have life, be regenerate, receive eternal life, salvation. Those conditions are taught by all the apostles and writers of the N.T.

John 5
“I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. 37 And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38 nor does his word dwell in you, for you do not believe the one he sent. 39 You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.

41 “I do not accept glory from human beings, 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God?

45 “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But since you do not believe what he wrote, how are you going to believe what I say?



The result is our regeneration, life, salvation, eternal life, new birth, born again- all synonyms. Don't let anyone conflate them.

John 7:17
Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own.

Psalm 25:9
He guides the humble in what is right and teaches them His way.

Psalm 25:14
The LORD confides in those who fear Him, and reveals His covenant to them.

Acts 17:11-12
Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.

Acts 17:30-31
30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

Titus 2:11
For the grace of God has appeared, bringing salvation to everyone

so we can see from the above that salvation is for everyone and God commands everyone to repent.

Gods law is to bring one to repentance and reveal one sin.

The law reveals our sin and imperfections that brings one to humble themselves and repent . Out inability to do something God commands like be perfect does not mean we cannot admit our imperfections and inability to be perfect and to rely upon Him for our perfection and not on ones self righteousness. When one understands they cannot save themselves and relies upon God for their salvation they can and will be saved. Repenting is something we do, believing is something we do, saving is what God does. He commands everyone to repent and those who do will be saved. Salvation is for everyone and everyone can repent. God saves those who repent of their sins and believe the gospel. The teaching of Jesus and the publican demonstrates the above is true without regeneration preceding repentance and belief .



Below we read Paul is reasoning with the heathen Greeks and the unbelieving Jews as Corinth. So by using reasoning, logic and persuasion the Apostle converts many of the over the next couple of years. This is how apologetics are used to persuade unbelievers who can understand the scriptures when reasoned well by the Apologist.

Acts 18
After this, Paul left Athens and went to Corinth. 2 There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, 3 and because he was a tentmaker as they were, he stayed and worked with them. 4 Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.

5 When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah. 6 But when they opposed Paul and became abusive, he shook out his clothes in protest and said to them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”

7 Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God. 8 Crispus, the synagogue leader, and his entire household believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized.

9 One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. 10 For I am with you, and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God.

12 While Gallio was proconsul of Achaia, the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13 “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”

14 Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law—settle the matter yourselves. I will not be a judge of such things.” 16 So he drove them off. 17 Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever.


Acts 14:1
At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.

Acts 17:2
As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,

Acts 18:19
When they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.

Acts 19:26
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

Matthew 16:15-17
He[Jesus]said to them, “But who do you say that I am?” 16 Simon Peter answered, “You are the Christ, the Son of the living God.” 17 And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.
 
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ChristisGod

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continued below:

Luke 15:11-32
And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
17 “But when he came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”

Now notice that the Son was the following :

A ) he was dead
B ) he was lost

So we have a dead son who was lost and on his own realized that he was better off as a slave back at his Fathers house. So as one who is dead he realized his lost state and was able to make his own decision to repent and return to his Fathers house and become a servant.
This is the opposite of what Calvinists teach.

We know that Salvation is of the Lord . We know that the Father was not obligated to forgive and restore the son. The son recognized his sin and repented of it and his Father forgave and restored him. The son humbled himself, God didn't, the son repented, God didn't do that for him by granting it to him, the dead son returned home, the Father did not call him home. The Father restored the son after the son repented . Calvinists conflate Gods salvation( Savior ) and mans responsibility to humble themselves and repent of their sin.

hope this helps !!!
 

ChristisGod

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Why did Jesus speak in parables if calvinism is correct ?

We hear this all of the time comparing mans unregenerate state to that of Lazarus in the tomb in reformed/calvinist teachings.

The fact is calvinism's view on dead is wrong otherwise there would be no need to hide it from them. Why does Jesus need to hide truth from a dead corpse ?

See the contradiction ?

See the oxymoron ?

See the calvinists dilemma ?

In the real world we call this though process cognitive dissonance, an inconsistent and contradictory belief. So much for total inability and Jesus need for parables. This is just another example of the inconsistent calvinist/reformed position. Why would God have to harden a dead corpse, a dead man having no ability to hear, see or perceive ?

Let’s look at the uses of the term “DEAD” in the scripture for you to decide:

1) Jesus referred to the church in Sardis as “DEAD” and called them to “wake up” (Rev 3). Given Christ’s use of the idiomatic term “DEAD” in reference to this church, should we presume that his hearers cannot respond positively to Christ’s appeal in this passage as well?

2) The Prodigal was “DEAD/lost” then “alive/found” demonstrating that the term “DEAD” is idiomatic for “separated by rebellion” not “innate moral inability” (Luke 15:24).

3) “When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”‭‭ – James‬ ‭1:13-15‬ ‭

Are we born “DEAD” according to James? Or is DEATH birthed in those who sin after its “full grown?”

4) “What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. I found that the very commandment that was intended to bring life actually brought death. For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.”‭‭ – Romans‬ ‭7:7-11‬ ‭

Are we born “DEAD” according to Paul? Or was it through the commandment, after “sin sprang to life” that DEATH came?

5) “As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath…And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus,” -‭‭Ephesians‬ ‭2:1-3, 6‬

This passage says nothing about how or when they died, nor does it relate their condition to any type of innate moral inability.

It does say God raised them up with Christ. Is this meant to represent the special inner work of regeneration which effectually causes them to believe after they are raised up? Let’s observe what else Paul says about being raised up in Christ.

“In Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; having been buried with Him in baptism, in which *you were also raised up with Him through faith* in the working of God, who raised Him from the dead. When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions” (Col. 2:11-13).

They were raised up THROUGH FAITH, not unto faith according to Paul.

Calvinists have the burden to produce just one clear biblical example of the term “DEAD” meaning “the moral incapacity to respond willingly to God from birth.”soteriology101



hope this helps !!!
 

Ritajanice

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@ChristisGod .

John 3
Berean Standard BiblePar ▾
Jesus and Nicodemus
(Genesis 22:1–10; Romans 5:6–11)
1Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.2He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
3Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.a
4“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
5Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit. 6Flesh is born of flesh, but spirit is born of the Spirit. 7Do not be amazed that I said, ‘Youb must be born again.’ 8The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
 

Ritajanice

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@ChristisGod ..hope this helps.

Romans 8

King James Version

8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6 For to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14 For as many as are led by the Spirit of God, they are the sons of God.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
 

marks

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Acts 17 and seeking.
This is not something decreed by God to occur, that all men seek HIM, it is a condemnation on unbelieving mankind who continually reject God.
The natural Man being bent towards and loving evil things will have enmity against God and Christ, even though God offers them life and good things, they choose for themselves the ways of Satan and evil. Some who heard Paul mocked, while some others were unconvinced, but some men joined with Paul and believed the message. The reason they believed is God had changed their heart, granted them to believe in Christ.


24 God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. 25 Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things. 26 And He has made from one [j]blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, 27 so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’
What does this mean, this part, "in the hope that they might grope for Him and find Him"?

Much love!
 

ChristisGod

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The Spirit birth Is supernatural and one doesn’t need to read a Bible to be Born Again of imperishable seed?

Text has nothing to do with receiving the live spirit birth?

Spirit gives birth to spirit?

Flesh gives birth to flesh?
Ezekiel 18:30-32
“Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign LORD. Repent! Turn away from all your offenses; then sin will not be your downfall. Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live!

Notice what comes first

1- Repent , turn away from sin
2- the after you repent you get a new heart/spirit ( calvinism- regeneration, new life)
3- repent then you live, have life- ie new heart, spirit.

John has the same order in in his opening of the gospel and in his purpose statement for writing his gospel.

John 1:12-13
“Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.

Same order as above receive, believe, call on Him then the new birth follows.

John 20:31
“But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Once again the order is consistent with the OT- belief/repentance precedes life.


Romans 10:8-13
But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.” 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.”

Again above we see its hearing the gospel, believing the message , confessing then calling upon the Lord results in salvation.

Acts tells us the same order in 11:18- "So then, God has granted even the Gentiles repentance unto life.” Repent precedes life.

Paul confirms the order in Ephesians below as well. Hearing and believing precedes the Holy Spirit that we were sealed with not before belief.

Ephesians 1:13
“And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit

James and Peter have the same exact order in James 1:18 , 1 Peter 1:23.

Calvinism has it backwards with life,regeneration, the new birth preceding faith.

conclusion: as we read in these SALVIFIC passages there is a consistent order.

1- hearing the word, the gospel
2- believing the gospel
3- receiving the gospel
4- calling upon the Lord
5- confessing Jesus is Lord
6- resulting in the new birth, born of God, salvation, eternal life


hope this helps !!!
 

ChristisGod

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@ChristisGod ..hope this helps.

Romans 8​

King James Version​

8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6 For to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14 For as many as are led by the Spirit of God, they are the sons of God.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
I love Romans 8 thanks for posting it :)
 

Ritajanice

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1 Peter 1
Berean Standard Bible Par ▾
A Greeting from Peter
(2 Peter 1:1–2)
1Peter, an apostle of Jesus Christ,
To the elect who are exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosena 2according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood:
Grace and peace be yours in abundance.
A Living Hope
3Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birthb into a living hope through the resurrection of Jesus Christ from the dead, 4and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you, 5who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.
6In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials 7so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
8Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy, 9now that you are receiving the goal of your faith, the salvation of your souls.
10Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully, 11trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.
12It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
A Call to Holiness
(Hebrews 12:14–17)
13Therefore prepare your minds for action.c Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ. 14As obedient children, do not conform to the passions of your former ignorance. 15But just as He who called you is holy, so be holy in all you do, 16for it is written: “Be holy, because I am holy.”d
17Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners. 18For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, 19but with the precious blood of Christ, a lamb without blemish or spot. 20He was known before the foundation of the world, but was revealed in the last times for your sake.
21Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God.
The Enduring Word
(Isaiah 40:6–8)
22Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.e 23For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24For,
“All flesh is like grass,
and all its glory like the flowers of the field;
the grass withers and the flowers fall,
25but the word of the Lord stands forever.”f
And this is the word that was proclaimed to you
 

Ritajanice

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Calvinism has it backwards with life,regeneration, the new birth preceding faith.
That’s your opinion.

One doesn’t need to read any bible to be Born Again.

So I ask you again.

You have posted reams and reams of scripture, now perhaps you can back up that written word.

How do you know that Jesus was who he said he was..if you are Born Again this is a very easy question to answer?

Where in you has been Born Again?

How would you know that Jesus died and was resurrected...just by reading the written word in your own understanding ...or is there another way to know that Jesus died and was resurrected?