The point is, if satan's little season happens before the 2nd coming, though I don't agree that it does, yet if it does, having part in the first resurrection, obviously, thus undeniably, proves that no one can be saved during satan's little season
No, it does not. Did you not read anything I said? You think you can just claim something and it's true. It's ridiculous. I explained why that is not true. It would be like saying that Christ stop reigning during Satan's little season, which is not the case since scripture says He must reign right up until the last enemy, death, is defeated (1 Cor 15:25-26). And death is not defeated at the beginning of Satan's little season.
Except you argue that they can.
And you use 2 Peter 3, for one, as an argument. Which, BTW, is a good and valid argument. But even so, the fact that the first resurrection contradicts that anyone can be saved during satan's little season, what that should be telling us is this.
LOL. No, the first resurrection does NOT contradict that anyone can be saved during Satan's little season, so stop saying that. Do you also try to say that Christ can't reign and no one reigns with Him during Satan's little season? Saying no one can be saved during that time is basically the same thing.
satan's little season isn't even meaning before the 2nd coming.
Except that it is. Look. Amillennialism is proven by scripture as a whole. You're always cherry picking scripture passages and saying they have to mean this or that, but you interpret them in such a way that contradicts other scriptures. Scripture as a whole overwhelmingly supports Amillennialism, but you don't even want to accept that. It's absolutely true. When does scripture teach that Christ reigns? Since His resurrection (Matt 28:18, Eph 1:19-23, Rev 1:5-6). It teaches that explicitly. But, Premils dont want to even take that into account. Which unbelievers will be killed when Jesus comes? All of them. That is also taught explicitly in scripture and Premils ignore that. On and one it goes. So, don't tell me that Satan's little season isn't before the 2nd coming. Yes, it is, because scripture teaches that. Scripture does not teach that the thousand years will occur after the 2nd coming. Premil has been refuted extensively on this forum and others and you are too stubborn to acknowledge it.
Now there is no conflict between the first resurrection, satan's little season, and 2 Peter 3:9-10.
Of course there isn't. But, Premil forces a conflict between those scriptures.
IOW, per Premil satan's little season has zero to do with anyone being saved during it to begin with.
Who cares? That's a mistake on the part of Premil. Scripture explicitly teaches that Christ's resurrection itself was the first resurrection. This is undeniable. So, having part in the first resurrection has to have something to do with having part in Christ's resurrection in some way. And it does.
First resurrection:
Acts 26:23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
Having part in the first resurrection:
Colossians 2:12 Buried with him in baptism, wherein also
ye are risen with him through the faith of the operation of God, who hath raised him from the dead. 13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Premils do not use other scripture to interpret Revelation 20 and that is a big mistake.
Even though I said what I said about maybe some Amils don't even believe the first resurrection has anything to do with salvation, why did I say that to begin with, is what you should be asking yourself?
I've only seen one Amil who believes that (Truth7t7), but it doesn't make any sense.
Is it because I actually believe some Amils don't?Or could it be because I'm trying to make a point that Amils can't have it both ways? Either the first resurrection is connected with salvation, or it isn't.
It is.
Not one person having part in the first resurrection can have part in it without living and reigning with Christ a thousand years.
I love how you think you can dictate what is possible, which is ridiculous. Do you also conclude that Christ can only reign during the thousand years and not after the thousand years then?
No one can possibly still do that during satan's little season, assuming that is when they are initially saved.
I could use similar logic that you're using here to conclude that Christ only reigns during the thousand years and no other time. Do you think that's a reasonable conclusion? I sure don't.
And since salvation is connected with the first resurrection, and that the first resurrection is connected with living and reigning with Christ a thousand years, and if you then think someone can be saved during satan's little season, maybe I have been wrong about you all along, in that case. Even though I might not agree with you about everything, I at least found you being reasonable for the most part.
I am reasonable. You are not being reasonable. YOu are not even thinking about the fact that the kind of reasoning you're using here would lead us to conclude that Jesus only reigns during the thousand years even though scripture says He will reign up until the last enemy, death, is defeated, and I'm sure you agree that will occur after the thousand years which means He reigns even after the thousand years is over. He just doesn't reign with Satan being bound at the same time at that point.
Nothing remotely resembling anyone being reasonable about things if they are insisting someone can still be saved during satan's little season, based on what I have been arguing.
Wrong. You just think you can say anything and it's true. Ridiculous. Your thinking is always far too narrow. You never look at the big picture.
If you at least understood my arguments rather than insisting I don't even understand what Amils believe, which is a lie on your part to begin with, maybe we can get somewhere for once.
It's not a lie that you don't understand much about what Amils believe. You prove that over and over again by misrepresenting Amil. You are delusional if you think you know what we believe more than we do, so we know when you're misrepresenting our view and it happens often.