According to Strongs Concordance, the Greek “
apostasia” (apostasy) means…
- a falling away, defection from the truth, apostasy.
Paul was accused of teaching an “apostasy against Moses” because he said that Christ had fulfilled the law and it was no longer binding on Christians. For Gentile converts, that wasn’t a big deal, but for Jewish Christians, it was a huge departure from their ancestral religion. Only Jews were subject to the Law of Moses and had practiced it all their lives.
Apostasy describes a forsaking of truth…a defection from it….we all know what a defector is, don’t we?
No one has defected from Christ’s teachings more than the RCC.
I am still waiting for my questions to be answered by any of the Catholic posters here….where is the scriptural support for your doctrines?…….the silence is deafening.
You think we didn’t notice?
Can you tell me then why Catholics have their own translations? Do we have a double standard here?
LOL…that’s because there was so little difference…..Roman Catholicism was a fusion between the two. Was it Christianized paganism…..or paganized Christianity? Was it not Constantine who bore the title “Pontifex Maximus”? That is not a Christian title but a pagan Roman title.
Constantine defeated his last remaining rival, Licinius, and became the undisputed ruler of the Roman world. In 325 C.E., as yet unbaptized, he presided over the first great ecumenical council of the “Christian” church, which condemned Arianism and drew up a statement of essential beliefs called the Nicene Creed.
Did Jesus ever sanction the recitation of a creed? Weren’t his teachings enough? Did he not say, just be for the Lord’s Prayer that repeating the same things over and over was something the pagans did?
Constantine fell terminally ill in the year 337 C.E. At that late hour of his life, he was baptized, and then he died. After his death the Senate placed him among the Roman gods.
Certainly, Constantine was a man of his era. At the beginning of his career, he needed some “divine” patronage, and this could not be provided by the fading Roman gods. The empire, including its religion and other institutions, was in decline, and something new and invigorating was needed to reconsolidate it…..as an astute politician, he found that a new state religion would accomplish that by taking parts of both and combining them to satisfy most of his constituents.
Pagan Rome did not embrace the “Christian” faith at all….they infiltrated it and took it in a completely wrong direction. They turned the worship of the “sun” into the worship of the “son”….
Tertullian is an interesting character….
”Where is there any likeness between the Christian and the philosopher? between one who corrupts the truth, and one who restores and teaches it? What concord is there between the Academy and the Church?’ These bold questions were raised by Tertullian. He came to be known as “one of the most prolific sources of the history of the Church and of the doctrines which were taught in his time.” Virtually no aspect of religious life escaped his attention.
There is more to the paradox of Tertullian than his statements however. Though he intended that his writings defend the truth and uphold the integrity of the church and her doctrines, he actually corrupted true Bible teachings. His key contribution to Christendom turned out to be a theory upon which later writers built the doctrine of a triune God….a doctrine not found in Scripture at all.
Tertullian began his essay entitled Against Praxeas saying: “In various ways has the devil rivalled and resisted the truth. Sometimes his aim has been to destroy the truth by defending it.” What an interesting thing to say about the devil…..
A crucial issue among professed Christians at that time was the relationship between God and Christ. Some among them, particularly those of Greek background, found it difficult to reconcile belief in one God with the role of Jesus as Savior and Redeemer. Praxeas attempted to solve their dilemma by teaching that Jesus was just a different mode of the Father and there was no difference between the Father and the Son. This theory, known as modalism, alleges that God revealed himself “as the Father in Creation and in the giving of the Law, as the Son in Jesus Christ, and as the Holy Spirit after Christ’s ascension.” Is that what the Bible teaches?
Tertullian viewed the Son as subordinate to the Father. However, in his attempt to counteract modalism, he went “beyond the things that are written.” (1 Cor 4:6) As Tertullian erroneously sought to prove the divinity of Jesus by means of another theory, he coined the formula “one substance in three persons.” Using this concept, he attempted to show that God, his Son, and the holy spirit were three distinct persons existing in one divine substance. Tertullian thus became the first to apply the Latin form of the word “trinity” to the Father, the Son, and the holy spirit.
Perhaps Tertullian was a victim of his own thinking…? In his haste to correct Praxeas, he invented a solution, but not one corroborated by Scripture. That sent the church down another path.
What is available online for everyone to see, depends entirely on whether you accept that what Tertullian wrote about that subject was gospel truth. Where does Scripture corroborate ““one substance in three persons”?