HOW are the elect chosen?
Could you please post some verses that show that God CHOSE WHO WILL BE SAVED and WHO WILL BE LOST?
John 15:16 - “You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.”
Romans 8:29-30 - “For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.”
Ephesians 1:4-5 - “Just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will.”
2 Thessalonians 2:13 - “But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.”
1 Peter 2:9 - “But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light.”
Greek and Hebrew Grammar and Morphology
ἐκλεκτός (eklektos) - Greek for “chosen” or “elect.” This term is used in the New Testament to describe those who are chosen by God. For example, in Matthew 24:22, "And unless those days had been cut short, no life would have been saved; but for the sake of the elect (ἐκλεκτοί) those days will be cut short"1.
בָּחַר (bachar) - Hebrew for “choose” or “elect.” This term is used in the Old Testament. For example, in Deuteronomy 7:6, “For you are a holy people to the Lord your God; the Lord your God has chosen (בָּחַר) you to be a people for His own possession out of all the peoples who are on the face of the earth.”
Jacob and Esau:
Romans 9:11-13 - “Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: not by works but by him who calls—she was told, ‘The older will serve the younger.’ Just as it is written: ‘Jacob I loved, but Esau I hated.’”
This passage highlights God’s sovereign choice between Jacob and Esau, emphasizing that it was based on His purpose and not their actions.
Pharaoh:
Romans 9:17-18 - “For Scripture says to Pharaoh: ‘I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.’ Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.”
Here, God chose to harden Pharaoh’s heart to demonstrate His power and fulfill His purposes.
Israel and Other Nations:
Deuteronomy 7:6-8 - “For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.”
God chose Israel as His special people, setting them apart from other nations.
Saul and David:
1 Samuel 16:1 - “The Lord said to Samuel, ‘How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.’”
God rejected Saul as king and chose David to replace him.
Jesus’ Disciples:
John 15:16 - “You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you.”
Jesus chose His disciples for a specific purpose.
We can't deny that the doctrine of election is scriptural depends through what lenses we read it.