In regard to Matthew 10:32-33, in context, this passage relates to the fact that the Pharisees had continuously denied Jesus while the disciples continued to speak about Him in every city they visited. We might paraphrase His teaching this way: "Whoever confesses me before men (such as you disciples), I will confess him before my Father in heaven. But whoever denies me before men (like the Pharisees do every chance they get), I will deny him before my Father in heaven.
Those who confess Jesus are those who recognize Him as being the true Messiah and trust in Him as the ALL-sufficient means of their salvation. Those who deny Jesus (and those who give mere lip service confession) but refuse to trust in Him alone for salvation place themselves beyond any possibility of salvation, since salvation is found only in Him. (John 3:15,16,18; 10:9; 14:6)
The word for "deny" is an aorist tense. This points to the fact that Jesus is not talking about a single instance of denial while having a weak moment as was the case with Peter, who actually denied Jesus three times (Luke 22:56-62) but is referring to life in its entirety. Hence, the person who throughout his life denies Christ (as was typically the case with the Pharisees and includes unbelievers who may even give mere "lip service confession" - Matthew 7:21-23 but lack saving faith in Christ) will be denied by Christ before the Father.
So, these if's and but's when properly understood bring confirmation and do not stand in the way of OSAS.
Once again you manage not to overstep
your line, which of course we know is not God's line. The red text is interesting as once again you can somehow discern the difference between those believers who give mere lip service, to those who are sincere.
How do you do this?
How does the holder of OSAS know if they are one, or the other, if both believe in OSAS? Effectively what you are saying is OSAS will help one but not the other.
Your method of exegesis allows you to place boundaries on the Word of God, which may, or may not be His boundaries.
But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature,
because I have rejected him.
For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”
This is how I see OSAS -
You and I are in the Kingdom, and the weeds and tare; sheep and goats have all been separated and you look over to me and say "See! they were all saved!" after which, I say, but what of those 5 Virgins who had insufficient oil, they were rejected!...They believed in OSAS? To which you answer "Yes, well, they were never saved!"
Could it be that those who failed their faith could have confirmed it if they heeded the If's & But's?
I think I'm getting closer to the issue of OSAS in that somehow you stand in the foreknowledge of God, and you make His Judgements on His behalf, all the while holding the belief you have confirmed your faith through sincerity and not lip service.
One might say, you are able to search your own heart, and judge it knowing in the future God will judge and see it as you do.
It's different isn't it Mailman to the poor tax collector?
The tax collector, however, stood far off and
would not even look up to heaven,
but beat his breast and said, ‘God, be merciful to me, sinner that I am! Lk 18:13.
This feeds into your above comment, however it is true that Yahweh (God) is close to all them that are of a broken heart” Psa 34:18, Isa 57:15-18
For innumerable dangers surround me.
My sins overtake me so I am unable to see; they outnumber the hairs of my head so my strength fails me. Ps 40:12.
He didn't exalt himself (as one being saved), this is God's work to justify a believer, though we might not know who has a broken and contrite heart, maybe the one who appears to be giving lip service is struggling with an area of their life which God is working on, totally oblivous to you.
I can see how you are distracted by OSAS teaching. You have placed yourself in a difficult position. You are not the proud Pharisee though you are not the Tax Collector either.
F2F