This is correct, but not in the way you mean it: 1 Jn 3:23 says the way you abide in Him is by keeping His commands to believe in the Name of God's Son, AND by loving others. Faith works by love, so if you are not walking by faith, you're not walking by love, so you're not abiding in Christ, but walking after the flesh, and you're condemned like the Christian in Romans 14:23, and you will die unless there is repentance Ro 8:12,13.Those who are in Christ do not walk after the flesh.
No, you obviously only need restoration--God forgives.Does "condemned" indicate an eternal state or merely disapproval?
Yeah, but the discussion is about the reality that not all remain (eg, Ro 14:23; Gal 1:6, 5:4; 1 Jn 2:28)--because remaining is by keeping God's commands to believe in the Name of God's Son and love one another, and not all do that.This is wrong. Condemnation is removed for those who are "in Christ", not because they remain sinless, but because they are forgiven and walk according to the Spirit.
No, it's not. The issue is Jews had returned (they had been cast out by the govt), and found their Church filled with Gentiles, and this was causing an issue, because the Jews had one way they thought was right, and the Gentiles knew nothing about it, and both claimed to be right, and, in the Law, it says there's only supposed to be one rule for the people: "the single rule for all the people", is "each man must be fully convinced in his own mind", and we see that the breaking of that rule is defined as "sin" whereby a Christian is "condemned".The subject matter of chapter 14 is breaking fellowship with other believers.
1. Romans 14 is, as I've explained, actually about a historical issue that led to an ecclesial issue that led to a doctrinal clarification.Don't misunderstand what Paul means by "faith" in this context. He isn't speaking about believing the gospel here; rather, he is speaking about religious conviction. In the first two or three verses, he alerts his readers to his purpose.
Romans 14:1-2
Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions. One person has faith that he may eat all things, but he who is weak eats vegetables only.
From this, we understand that Paul is speaking about a controversy between those who eat meat and those who eat vegetables. Whether someone has decided to become a vegetarian isn't that controversial. The central issue is whether one is sinning and acting unholy after eating meat offered to an idol. In Paul's view, those who eat the meat offered to an idol have a stronger, more informed faith than those who eat only vegetables.
The question at hand is whether the meat should be considered "unholy" and tainted. One person believes the meat is unholy and should not be eaten by Christians, especially those striving to maintain purity. On the other hand, a more informed individual believes that there is nothing inherently wrong with the meat. They argue that idolatry does not change the meat itself and that devout Christians are free to consume it.
Paul exhorts the two parties to find a way to get along. The meat eaters, those who are stronger in faith, should accept the one who is weak in faith "but not to pass judgment on his opinions." In this context, it is tempting for meat eaters to pass judgment against those who will not eat the meat. (In his epistle to the Corinthians, Paul adds that vegetarians will be tempted to hold the meat eaters in contempt.)
2. The particular issues were answered by an abstraction that "each man must be fully convinced in his own mind", and breaking that rule is "sin", because God's righteousness is only "revealed from faith to faith", so I'm not wrong to latch on to that.
3. Paul says "according to my Gospel" there will be a day of judgment, so how do you know it's not part of the Gospel to teach that men are to walk before God in faith? Irrespectively, it clearly is necessary for them to abide in Christ where there is no condemnation, because they get condemned if not.
Nope, I'm going to link Romans 14:23 to v5, and to Romans 1:17: God's righteousness is revealed from faith to faith, therefore each man must be fully convinced in his own mind, and if you break that rule you're sinning.With regard to those who pass judgment on those who refuse to eat the meat Paul says, "Happy is he who does not condemn himself in what he approves. But he who [breaks fellowship] is condemned if he eats, because "condemning a brother" not from faith; and whatever is not from faith is sin." Romans 14:23
You're misunderstanding the issue, but I've provided some answers, and await your interaction with them.The text discusses the condemnation of one another, but it emphasizes that God will condemn those who break fellowship with another believer over this controversy. Some people who eat meat might think too highly of themselves because of their correct stance on the issue. They might not accept those who disagree with them and pass judgment on those who don't eat meat. In this case, God condemns the meat eater because their attitude toward a fellow believer is not consistent with our faith.
Bottom line: The meat eater's conviction is valid regarding the temple meat, but incorrect regarding how to treat another believer who disagrees.