Isn't it true that the reason there is no condemnation for those in Christ is because they are not sinning?
1 John 3
5You know that he appeared in order to take away sins, and in him there is no sin.
In Romans 8:1, Paul had just described the plight of a Jew under the Law--ie, being mastered by sin, and condemned for it. When Paul says, "Therefore," what he is saying next is building upon what came before. "There is therefore now no condemnation for those in Christ".
Why not? "In Him there is no sin."
However, when the Christian sins (by doing what he doubts--walking in unbelief, not faith), he is condemned (Ro 14:23)--he compromises his justification. How can that be if "there is... no condemnation for those in Christ"?
Because this is an example of not remaining in Christ.
1 John 2
28And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.
Hebrews 10
38But My righteous one will live by faith; and If [My righteous one] shrinks back, My soul has no pleasure in him.
Philippians 3
9and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, 10that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; 11in order that I may attain to the resurrection from the dead.
12Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. 13Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14I press on toward the goal for the prize of the upward call of God in Christ Jesus.
Whereas the one who remains in Christ enjoys "no condemnation", the one who does not remain in Christ is "condemned".
How to remain in Christ?
1 John 3
23And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.
24Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.
Therefore, when Romans 14:23 refers to the Christian who is condemned for breaking faith by doing what he does not believe, it is teaching that this person is not abiding in Christ. Obviously, to abide in Christ means to believe in His mercy that reconnects you to Him, and to then walk before Him in peace.
Romans 1:17 says "God's righteousness is revealed from faith to faith", thus the Christian, who is to reveal God's righteousness (not his own), is, in all his actions, to be "fully convinced in his own mind" (Romans 14:5)--and, because this is true, if the Christian does what he doubts is correct before the Lord, it is sin (not the revelation of God's righteousness) whereby the Christian is condemned (Romans 14:23).
How did the Christian, the justified, become condemned?
By not abiding in Christ.
How?
By not keeping God's commands (1 Jn 3:23,24).
There is no other accounting for this anomaly--"there is no condemnation for those in Christ", yet "the Christian who sins is condemned"--and, certainly, the OSAS crowd cannot account for it.
1 John 3
5You know that he appeared in order to take away sins, and in him there is no sin.
In Romans 8:1, Paul had just described the plight of a Jew under the Law--ie, being mastered by sin, and condemned for it. When Paul says, "Therefore," what he is saying next is building upon what came before. "There is therefore now no condemnation for those in Christ".
Why not? "In Him there is no sin."
However, when the Christian sins (by doing what he doubts--walking in unbelief, not faith), he is condemned (Ro 14:23)--he compromises his justification. How can that be if "there is... no condemnation for those in Christ"?
Because this is an example of not remaining in Christ.
1 John 2
28And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.
Hebrews 10
38But My righteous one will live by faith; and If [My righteous one] shrinks back, My soul has no pleasure in him.
Philippians 3
9and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, 10that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; 11in order that I may attain to the resurrection from the dead.
12Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. 13Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14I press on toward the goal for the prize of the upward call of God in Christ Jesus.
Whereas the one who remains in Christ enjoys "no condemnation", the one who does not remain in Christ is "condemned".
How to remain in Christ?
1 John 3
23And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.
24Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.
Therefore, when Romans 14:23 refers to the Christian who is condemned for breaking faith by doing what he does not believe, it is teaching that this person is not abiding in Christ. Obviously, to abide in Christ means to believe in His mercy that reconnects you to Him, and to then walk before Him in peace.
Romans 1:17 says "God's righteousness is revealed from faith to faith", thus the Christian, who is to reveal God's righteousness (not his own), is, in all his actions, to be "fully convinced in his own mind" (Romans 14:5)--and, because this is true, if the Christian does what he doubts is correct before the Lord, it is sin (not the revelation of God's righteousness) whereby the Christian is condemned (Romans 14:23).
How did the Christian, the justified, become condemned?
By not abiding in Christ.
How?
By not keeping God's commands (1 Jn 3:23,24).
There is no other accounting for this anomaly--"there is no condemnation for those in Christ", yet "the Christian who sins is condemned"--and, certainly, the OSAS crowd cannot account for it.
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