Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so a 1000 yr reign on this earth is false

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Scott Downey

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So, you don't believe you are a child of God and of the promise who is counted as Abraham's seed?

Romans 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: 7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. 8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

Galatians 3:26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Yes, believers are the Israel of God, matters not if they were jew or gentile before they believed.
As believers are born again of the Father, that is why they can hear Christ as the have God as their Father.
God has given to them ears that hear what the Spirit speaks.
God accomplishes that be making them as new creations in Christ.
Such are His children, they listen to, hear, and follow Christ and Christ is their great shepherd. Christ only shepherds the sheep of Christ as they belong to Him. God gave them to Christ.

John 10
25 Jesus answered them, “I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me. 26 But you do not believe, because you are not of My sheep, [e]as I said to you.

27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 I and My Father are one.”


Galatians 6

Glory Only in the Cross​

11 See with what large letters I have written to you with my own hand! 12 As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. 13 For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But God forbid that I should boast except in the cross of our Lord Jesus Christ, by [b]whom the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.

Blessing and a Plea​

16 And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God.

17 From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus.

18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
 

CadyandZoe

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It wasn't left desolate to Jesus' disciples. Matthew 26:28

It wasn't left desolate to the 3,000 Israelites who gave birth to the Church at Pentecost. Acts 2:41

Nor to any Israelite in Christ since.
I'm sorry are you saying that Jesus was incorrect?
 

CadyandZoe

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It's based on a word that simply means to live or be alive. Why do you ignore that?
I didn't ignore anything.
Show me where the only definition of that word is to be physically restored to life after having died and that it can't be used to refer to someone who is spiritually alive but physically dead.
First of all, I have already given you the answer to your question. I quoted the BDAG 425. BDAG stands for Bauer, Danker, Arndt, and Gingrich, the authors of the renowned lexicon titled A Greek-English Lexicon of the New Testament and Other Early Christian Literature. It's a key resource for biblical scholars and students studying the Greek New Testament

Secondly, you and I are separated by your acceptance of Platonic thought, based on dualism, that a soul can survive outside of a body. This is not a Biblical notion. The Bible doesn't believe that a soul can exist apart from the Body.
 
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Scott Downey

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I didn't ignore anything.

First of all, I have already given you the answer to your question. I quoted the BDAG 425. BDAG stands for Bauer, Danker, Arndt, and Gingrich, the authors of the renowned lexicon titled A Greek-English Lexicon of the New Testament and Other Early Christian Literature. It's a key resource for biblical scholars and students studying the Greek New Testament

Secondly, you and I are separated by your acceptance of Platonic thought, based on dualism, that a soul can survive outside of a body. This is not a Biblical notion. The Bible doesn't believe that a soul can exist apart from the Body.
Oh, it is a biblical notion in the NEW Testament.
Not in JW teaching they teach people when they die go poof and are gone as if they never were.

For example
34 Jesus answered and said to them, “The sons of this age marry and are given in marriage. 35 But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; 36 nor can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection. 37 But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ 38 For He is not the God of the dead but of the living, for all live to Him.”

39 Then some of the scribes answered and said, “Teacher, You have spoken well.” 40 But after that they dared not question Him anymore.

And
2 Corinthians 5

1 For we know that if our earthly [a]house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this we groan, earnestly desiring to be clothed with our [b]habitation which is from heaven, 3 if indeed, having been clothed, we shall not be found naked. 4 For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life. 5 Now He who has prepared us for this very thing is God, who also has given us the Spirit as [c]a guarantee.

6 So we are always confident, knowing that while we are at home in the body we are absent from the Lord. 7 For we walk by faith, not by sight. 8 We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.
 

Scott Downey

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But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’

For He is not the God of the dead but of the living, for all live to Him.”
********************************
Jesus is telling us that Abraham, Isaac, Jacob are alive and not dead. They all live to Him. They are not yet resurrected, and they are conscious and alive.
 
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Scott Downey

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John 8
52 Then the Jews said to Him, “Now we know that You have a demon! Abraham is dead, and the prophets; and You say, ‘If anyone keeps My word he shall never taste death.’ 53 Are You greater than our father Abraham, who is dead? And the prophets are dead. Who do You make Yourself out to be?”

54 Jesus answered, “If I honor Myself, My honor is nothing. It is My Father who honors Me, of whom you say that He is [o]your God. 55 Yet you have not known Him, but I know Him. And if I say, ‘I do not know Him,’ I shall be a liar like you; but I do know Him and keep His word.

56 Your father Abraham rejoiced to see My day, and he saw it and was glad.”

57 Then the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?”

58 Jesus said to them, “Most assuredly, I say to you, before Abraham was, I AM.”

59 Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going[p] through the midst of them, and so passed by.

***************************

The above thoroughly refutes 2 false ideas, that God's people after the body dies are dead and know nothing, AND, Christ identifies Himself as the great I AM as God, not just a man.
 

covenantee

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That isn't the case, as I have already pointed out.
It is the case, as Scripture points out.
Not according to Paul.
Paul addressed the genetics of his day.

Genetically, you and I and everyone on the planet today are both Jew and Gentile, because after thousands of years of natural genetic dispersion and diffusion, Jewish DNA is ubiquitous throughout humanity, and Gentile DNA is ubiquitous throughout humanity.

The Abrahamic genome has been mixed from the time of Jacob, who was the offspring of Isaac, and Rebekah a Gentile.

This is consistent with the nature of God, who is not a racist. Acts 10:34,35

Nor can He be contorted into one, despite your incessant desperate efforts.

Corroborated empirically by the Jewish community itself (identified today by culture, community, and religion, not by genetics).

Abraham lineage
DNA Tests Could Fulfill God’s Promise to Abraham by Revealing Millions of Jews. But How Jewish is Jewish Enough?
Israel in all of Us? Research finds 'Jewish genes' in unusual places
Jewish-Roots Arabs in Israel
Tracing the lost tribes to Jewish communities in Africa
Nigeria's Igbo Jews: 'Lost tribe' of Israel? - CNN
http://www.worldjewishcongress.org/...-africa-has-jewish-roots-genetic-tests-reveal
https://www.jpost.com/Jewish-World/...her-claims-proof-of-tribe-of-Ephraim-in-India
https://www.jta.org/2013/05/23/life...bush-bani-israel-tribe-claims-jewish-heritage

Demonstrated mathematically.

Example of ancestral genetic ubiquity:

Charlemagne’s DNA and Our Universal Royalty

BY CARL ZIMMER

Nobody in my past was hugely famous, at least that I know of. I vaguely recall that an ancestor of mine who shipped over on the Mayflower distinguished himself by falling out of the ship and having to get fished out of the water. He might be notable, I guess, but hardly famous. It is much more fun to think that I am a bloodline descendant of Charlemagne. And in 1999, Joseph Chang gave me permission to think that way.

Chang was not a genealogist who had decided to make me his personal project. Instead, he is a statistician at Yale who likes to think of genealogy as a mathematical problem. When you draw your genealogy, you make two lines from yourself back to each of your parents. Then you have to draw two lines for each of them, back to your four grandparents. And then eight great-grandparents, sixteen great-great-grandparents, and so on. But not so on for very long. If you go back to the time of Charlemagne, forty generations or so, you should get to a generation of a trillion ancestors. That’s about two thousand times more people than existed on Earth when Charlemagne was alive.

The only way out of this paradox is to assume that our ancestors are not independent of one another. That is, if you trace their ancestry back, you loop back to a common ancestor. We’re not talking about first-cousin stuff here–more like twentieth-cousin. This means that instead of drawing a tree that fans out exponentially, we need to draw a web-like tapestry.

In a paper he published in 1999 [pdf], Chang analyzed this tapestry mathematically. If you look at the ancestry of a living population of people, he concluded, you’ll eventually find a common ancestor of all of them. That’s not to say that a single mythical woman somehow produced every European by magically laying a clutch of eggs. All this means is that as you move back through time, sooner or later some of the lines in the genealogy will cross, meeting at a single person.

As you go back further in time, more of those lines cross as you encounter more common ancestors of the living population. And then something really interesting happens. There comes a point at which, Chang wrote, “all individuals who have any descendants among the present-day individuals are actually ancestors of all present-day individuals.”

In 2002, the journalist Steven Olson wrote an article in the Atlantic about Chang’s work. To put some empirical meat on the abstract bones of Chang’s research, Olson considered a group of real people–living Europeans.

The most recent common ancestor of every European today (except for recent immigrants to the Continent) was someone who lived in Europe in the surprisingly recent past—only about 600 years ago. In other words, all Europeans alive today have among their ancestors the same man or woman who lived around 1400. Before that date, according to Chang’s model, the number of ancestors common to all Europeans today increased, until, about a thousand years ago, a peculiar situation prevailed: 20 percent of the adult Europeans alive in 1000 would turn out to be the ancestors of no one living today (that is, they had no children or all their descendants eventually died childless); each of the remaining 80 percent would turn out to be a direct ancestor of every European living today.

Suddenly, my pedigree looked classier: I am a descendant of Charlemagne. Of course, so is every other European. By the way, I’m also a descendant of Nefertiti. And so are you, and everyone else on Earth today. Chang figured that out by expanding his model from living Europeans to living humans, and getting an estimate of 3400 years instead of a thousand for the all-ancestor generation.

Things have changed a lot in the fourteen years since Chang published his first paper on ancestry. Scientists have amassed huge databases of genetic information about people all over the world. These may not be the same thing as a complete genealogy of the human race, but geneticists can still use them to tackle some of the same questions that intrigued Chang.

Recently, two geneticists, Peter Ralph of the University of Southern California and Graham Coop of the University of California at Davis, decided to look at the ancestry of Europe. They took advantage of a compilation of information about 2257 people from across the continent. Scientists had examined half a million sites in each person’s DNA, creating a distinctive list of genetic markers for each of them.

You can use this kind of genetic information to make some genealogical inferences, but you have to know what you’re dealing with. Your DNA is not a carbon copy of your parents’. Each time they made eggs or sperm, they shuffled the two copies of each of their chromosomes and put one in the cell. Just as a new deck gets more scrambled the more times you shuffle it, chromosomes get more shuffled from one generation to the next.

This means that if you compare two people’s DNA, you will find some chunks that are identical in sequence. The more closely related people are, the bigger the chunks you’ll find. This diagram shows how two first cousins share a piece of DNA that’s identical by descent (IBD for short).

Ralph and Coop identified 1.9 million of these long shared segments of DNA shared by at least two people in their study. They then used the length of each segment to estimate how long ago it arose from a common ancestor of the living Europeans.

Their results, published today in PLOS Biology, both confirm Chang’s mathematical approach and enrich it. Even within the past thousand years, Ralph and Coop found, people on opposite sides of the continent share a lot of segments in common–so many, in fact, that it’s statistically impossible for them to have gotten them all from a single ancestor. Instead, someone in Turkey and someone in England have to share a lot of ancestors. In fact, as Chang suspected, the only way to explain the DNA is to conclude that everyone who lived a thousand years ago who has any descendants today is an ancestor of every European. Charlemagne for everyone!

If you compare two people in Turkey, you’ll find bigger shared segments of DNA, which isn’t surprising. Since they live in the same country, chances are they have more recent ancestors, and more of them. But there is a rich, intriguing pattern to the number of shared segments among Europeans. People across Eastern Europe, for example, have a larger set of shared segments than people from within single countries in Western Europe. That difference may be the signature of a big expansion of the Slavs.

Ralph and Coop’s study may provide a new tool for reconstructing the history of humans on every continent.

---

How does God distinguish genetic Jews from genetic Jews?

It matters not one whit.

God has only two covenant criteria.

Two spiritual genes.

Faith and obedience.

Abraham's Spiritual DNA.

And nothing else.
 
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Scott Downey

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That's right, it matters not at all whether someone is jew or gentile, all that matters is a NEW creation in Christ.
6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
And the flesh goes on to corruption. It is the Spirit that gives life to spirit.
All these pre-mills and other cultic ideas place great emphasis on the flesh, they glory in the flesh.
And they are very Jewish in their POV, and the LAND.


John 3
3 Jesus answered and said to him, “Most assuredly, I say to you, unless one is born [a]again, he cannot see the kingdom of God.”

4 Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”

5 Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”

9 Nicodemus answered and said to Him, “How can these things be?”

10 Jesus answered and said to him, “Are you the teacher of Israel, and do not know these things? 11 Most assuredly, I say to you, We speak what We know and testify what We have seen, and you do not receive Our witness. 12 If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 No one has ascended to heaven but He who came down from heaven, that is, the Son of Man [b]who is in heaven. 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should [c]not perish but have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.”
 

Scott Downey

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"the flesh profits nothing." Yet people still place great emphasis on flesh and blood inheriting the kingdom in their 1000 year flesh and blood reigning on an earth in a flesh and blood kingdom that does not experience a sudden destruction of the wicked, those who do not obey Christ at the return of Christ. All of this is contrary to the sound words of Christ and the apostle's doctrine.

Not being spiritually minded is not a good sign of spiritual life, being fleshly, carnally minded is of this world.

61 When Jesus knew in Himself that His disciples [n]complained about this, He said to them, “Does this [o]offend you? 62 What then if you should see the Son of Man ascend where He was before? 63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him. 65 And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.”

66 From that time many of His disciples went [p]back and walked with Him no more. 67 Then Jesus said to the twelve, “Do you also want to go away?”
 
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CadyandZoe

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I'm sorry too; are you?
Jesus pronounced several "woes" on the Jewish leaders of Jerusalem, including his prediction that their house would be left to them desolate.

Mathew 23:37-39 Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. Behold, your house is being left to you desolate! For I say to you, from now on you will not see Me until you say, "Blessed is He who comes in the name of the Lord!"

Jesus predicts Israel's House will be left desolate until the Second Advent. At that time, the scribes and Pharisees will say, Blessed is He who comes in the name of the Lord! At that time also, God's covenant will come to pass when each man and his neighbor will know the Lord.
 

CadyandZoe

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Because it is obvious to those who have eyes to see.
I agree. If a person is observant, he or she can tell when another person lacks discernment. On the other hand, someone with a weak argument and an inability to defend incorrect conclusions might accuse another person of lacking discernment.
 

CadyandZoe

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Oh, it is a biblical notion in the NEW Testament.
Not in JW teaching they teach people when they die go poof and are gone as if they never were.
Rumpelstiltskin again- an attempt to discredit an argument by associating it with a disfavored group.
For example
34 Jesus answered and said to them, “The sons of this age marry and are given in marriage. 35 But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; 36 nor can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection. 37 But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ 38 For He is not the God of the dead but of the living, for all live to Him.”
Jesus defends the concept of resurrection, comparing "the sons of this age" with "the sons of the resurrection." He quotes Moses to support his contention that the dead are raised. "For he is not the God of the dead but of the living, for all live to Him." What does Jesus mean by "all live to him?"

Jesus means to say that we find our existence in God. From God's perspective and his standpoint as our creator, we all exist, whether we have died or not. He isn't saying, one way or the other, whether our soul survives the death of our body. That would be to take his meaning beyond what he intended.
39 Then some of the scribes answered and said, “Teacher, You have spoken well.” 40 But after that they dared not question Him anymore.

And
2 Corinthians 5

1 For we know that if our earthly [a]house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this we groan, earnestly desiring to be clothed with our [b]habitation which is from heaven, 3 if indeed, having been clothed, we shall not be found naked. 4 For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life. 5 Now He who has prepared us for this very thing is God, who also has given us the Spirit as [c]a guarantee.

6 So we are always confident, knowing that while we are at home in the body we are absent from the Lord. 7 For we walk by faith, not by sight. 8 We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.
2 Corinthians 5:8 can be confusing if one has not followed Paul's argument, which began in 2 Corinthians 4:16. Here Paul encourages his readers with the idea that although "our outer man is decaying, yet our inner man is being renewed day by day." And though our outer man will pass away someday, God has another outer man prepared for us that will never pass away.

Given Paul's previous argument, 2 Corinthians 5:8 is an unbalanced metaphor. He says, "well pleased rather to be absent from the body and to be present with the Lord." To balance the analogy, Paul would have said, "well pleased rather to be absent from our mortal body and to be present with the Lord in our incorruptible body."
 

CadyandZoe

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It is the case, as Scripture points out.
Then use scripture to make your case.
Paul addressed the genetics of his day.
Who said anything about genetics?

Your argument from genetics doesn't square with God's word concerning Israel.

Amos 9:9 “For behold, I am commanding, And I will shake the house of Israel among all nations As grain is shaken in a sieve, But not a kernel will fall to the ground.

The image of not losing a grain is striking and quite profound.
 

covenantee

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Then use scripture to make your case.

Who said anything about genetics?

Your argument from genetics doesn't square with God's word concerning Israel.

Amos 9:9 “For behold, I am commanding, And I will shake the house of Israel among all nations As grain is shaken in a sieve, But not a kernel will fall to the ground.

The image of not losing a grain is striking and quite profound.
Oh sorry; I should have specified "seed" or "flesh" because there are those who are incapable of understanding "genetics". :laughing:

Matthew 23
33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

The reality of Israelites in hell is immeasurably more striking and profound.
 

covenantee

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Jesus pronounced several "woes" on the Jewish leaders of Jerusalem, including his prediction that their house would be left to them desolate.

Mathew 23:37-39 Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. Behold, your house is being left to you desolate! For I say to you, from now on you will not see Me until you say, "Blessed is He who comes in the name of the Lord!"

Jesus predicts Israel's House will be left desolate until the Second Advent. At that time, the scribes and Pharisees will say, Blessed is He who comes in the name of the Lord! At that time also, God's covenant will come to pass when each man and his neighbor will know the Lord.
Notice that Jesus did not pronounce any woes upon His disciples or anyone else who received His New Covenant and Blood.

Their house was not left desolate.

Because their house was and is the Church of the redeemed saints of God.
 
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Scott Downey

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Rumpelstiltskin again- an attempt to discredit an argument by associating it with a disfavored group.

Jesus defends the concept of resurrection, comparing "the sons of this age" with "the sons of the resurrection." He quotes Moses to support his contention that the dead are raised. "For he is not the God of the dead but of the living, for all live to Him." What does Jesus mean by "all live to him?"

Jesus means to say that we find our existence in God. From God's perspective and his standpoint as our creator, we all exist, whether we have died or not. He isn't saying, one way or the other, whether our soul survives the death of our body. That would be to take his meaning beyond what he intended.

2 Corinthians 5:8 can be confusing if one has not followed Paul's argument, which began in 2 Corinthians 4:16. Here Paul encourages his readers with the idea that although "our outer man is decaying, yet our inner man is being renewed day by day." And though our outer man will pass away someday, God has another outer man prepared for us that will never pass away.

Given Paul's previous argument, 2 Corinthians 5:8 is an unbalanced metaphor. He says, "well pleased rather to be absent from the body and to be present with the Lord." To balance the analogy, Paul would have said, "well pleased rather to be absent from our mortal body and to be present with the Lord in our incorruptible body."
Except you have tainted what you said with your own theology.

When we are absent from the body, where are we?
For believers we are present with Christ.

Now in the OC, this was not so. All went to Hades-Sheol, some in torments , the place of the dead to await Christ's ascension

As when Christ ascended this happened,

Ephesians 4
I, therefore, the prisoner [a]of the Lord, [b]beseech you to walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love, 3 endeavoring to keep the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit, just as you were called in one hope of your calling; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is above all, and through all, and in [c]you all.

Spiritual Gifts​

7 But to each one of us grace was given according to the measure of Christ’s gift. 8 Therefore He says:

“When He ascended on high,
He led captivity captive,

And gave gifts to men.”

9 (Now this, “He ascended”—what does it mean but that He also [d]first descended into the lower parts of the earth? 10 He who descended is also the One who ascended far above all the heavens, that He might fill all things.)

The captivity were the saints who had died before Christ, who were captive in Sheol, or hades, the place of the dead, as none could ascend into heaven except Christ to live there forever. No one could be made perfect apart from Christ.

So now today we have our citizenship in heaven if we believe in Christ. And we along with the saints before us of the OC are one in Christ.

Philippians 3
20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, 21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.

When Christ returns, we will all be changed. We will be glorified together with Him. And actually, all things will be changed when Christ returns, nothing will continue on as it has from the beginning of the creation.

Another example of this is Romans 8. The pre-mills are looking for an earth which will no longer exist.

Romans 8

18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

19 For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.

20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope;

21 because the creation itself also will be delivered from the bondage of [f]corruption into the glorious liberty of the children of God.

22 For we know that the whole creation groans and labors with birth pangs together until now.

23 Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.

24 For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? 25 But if we hope for what we do not see, we eagerly wait for it with perseverance.

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And what do you suppose BIRTH PANGS really means? Something NEW is coming, a New Creation, not of this world.
 
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Scott Downey

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Colossians 3

1 If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God.
2 Set your mind on things above, not on things on the earth.

3 For you died, and your life is hidden with Christ in God.
4 When Christ who is our life appears, then you also will appear with Him in glory.

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Here is more proof that absent from the body is most assuredly present with the Lord.
All believers are joined as ONE spirit with Christ.
As this is so, the spirit does not cease after death it continues on with Christ after the body dies.

This truth is present for flesh and for spirit, being joined together as one.

16 Or do you not know that he who is joined to a harlot is one body with her? For “the two,” He says, “shall become one flesh.”
17 But he who is joined to the Lord is one spirit with Him.

As Christ's spirit has the power of a never ending life, so too do we as believers, have the same everlasting life, as we are joined as one spirit with HIM

John 5
24 “Most assuredly,
I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.