None of negates the doctrine of election to salvation. Be cause the general revelation and effectual call are not the same thing. The general Revelation was given to justify Gods punishment of sinners, as it reveals Gods law to everyone, so all are without excuse.
So the general revelation has the stench of death to unbelievers, as does the gospel. But it is the aroma of life to believers, so it's the same in the sense that Gods law was revealed to both believers and unbelievers, but only those who God gives His grace and faith to, receive the effectual call. So they embrace the revealed gospel message gladly, while unbelievers will reject it forever, because they hate God and His gospel, with it's stench of death.
Even the verse "I was found by those who did not seek me" doesn't detract from election onto salvation. I know I didn't seek God but I found Him, because He revealed Himself to me. He drew me to Himself against my will, I hated God and I loved my sin so I wasn't planning to change my nature to make me love who I hate and hate what I love.
God is the One who regenerated me, apart from my approval or desire. I died to self and He made all things new, and now I love what God loves and hate what God hates, so I'm no longer under condemnation.
All of those verses above speak of God working in His people, through His Holy Spirit, to bring them to repentance. The Arminian man centered, works based, free choice version of the gospel falls apart at every turn. The scriptures simply don't support it, so the only gospel message that makes sense is the one where God is sovereign in salvation. It His choice and not mans choice, He is the One who elected His people before time began.
For the unbeliever who never does believe, God commands them to repent and believe and follow Christ, but they never will, that is their natural minded choice, they are not spiritually minded not being inspired by the Holy Spirit as HE has not changed them. The natural choice of a man is to follow the lusts of their flesh and Satan, not Christ, even though God desires them to not do that, they do it as it is natural for them and it take a supernatural change to produce faith and belief in Christ. We were all like that once, like Ephesians 2 describes. We were like the children of wrath, but we were not them as God had a different plan for us.
God operates-works in the eternal realm, has it all figured out ahead of time. All of his works were done in eternity past. God declares the end from the beginning and the things not yet done as though they were. And so then after all His works, God rested....like Hebrews 4 describes...once you comprehend the awesomeness of that, you can truly see our Lord God reigns over all. God rested from all His works on the 7th day. That includes all of them from beginning to the ending.
And you
He made alive, who were dead in trespasses and sins, 2 in which you once walked according to the [
a]course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, 3 among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.
4 But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved),
Acts 15
12 Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had worked through them among the Gentiles. 13 And after they had [
c]become silent, James answered, saying, “Men
and brethren, listen to me: 14 Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. 15 And with this the words of the prophets agree, just as it is written:
16 ‘After this I will return
And will rebuild the tabernacle of David, which has fallen down;
I will rebuild its ruins,
And I will set it up;
17 So that the rest of mankind may seek the Lord,
Even all the Gentiles who are called by My name,
Says the [
d]Lord who does all these things.’
18 [
e]
“Known to God from eternity are all His works. 19 Therefore I judge that we should not trouble those from among the Gentiles who are turning to God, 20 but that we write to them to abstain from things polluted by idols,
from [
f]sexual immorality,
from things strangled, and
from blood.
Hebrews 4
4 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. 2 For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, [
a]not being mixed with faith in those who heard
it. 3 For we who have believed do enter that rest, as He has said:
“So I swore in My wrath,
‘They shall not enter My rest,’ ”
although the works were finished from the foundation of the world. 4 For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”; 5 and again in this
place: “They shall not enter My rest.”
6 Since therefore it remains that some
must enter it, and those to whom it was first preached did not enter because of disobedience, 7 again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said:
“Today, if you will hear His voice,
Do not harden your hearts.”
8 For if [
b]Joshua had given them rest, then He would not afterward have spoken of another day. 9 There remains therefore a rest for the people of God. 10 For he who has entered His rest has himself also ceased from his works as God
did from His.
The Word Discovers Our Condition
11 Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. 12 For the word of God
is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 And there is no creature hidden from His sight, but all things
are naked and open to the eyes of Him to whom we
must give account.
Our Compassionate High Priest
14 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast
our confession. 15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all
points tempted as
we are, yet without sin. 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.