Ernest T. Bass
Well-Known Member
You still advocating salvation by works, a false doctrine Titus 3:5
5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
AGAIN, the phrase "works of righteousness we have done" refers to man trying to merit salvation by doing his OWN works rather than be saved by doing GOD'S righteousness as in submitting to water baptism as God has commanded. Note how these works of merit are CONTRASTED from 'washing of regeneration" which refers to water baptism. Hence water baptism is not a work of merit but it is doing GOD'S righteousness and how God saves us. The verse simply states God's saves us by water baptism (washing of generation) and not by works of merit we have done for no man can do enough good to earn salvation.
AGAIN, the Jews in Romans 10:3 were lost for they were going about establishing their OWN righteousness instead of obeying GOD'S righteousness which does saved. There is an obvious difference between man doing his OWN righteousness and doing GOD's righteous but it appears you do not want to see this difference for it undermines your argument. And nowhere ever does the Bible define obedience to God's will a work of merit we have done to earn salvation. As I shown above, Titus 3:5 CONTRASTS water baptism from works of merit we have done.
When Naaman dipped in the river, he was cleansed by God for he obeyed GOD'S righteousness/command......he was not doing his OWN righteousness whereby he merited his cleansing.
============================================
John 3:5 shows the new birth consists of two elements 1) Spirit 2) water. Note these two elements are in Titus 3:5:
John 3-------- Spirit ++++++++++++ water >>>>>>>>>> enter the kingdom
Titus 3:5------Holy Ghost ++++++++washing of reg >>>>>> saved
1 Cor 12:13--Spirit +++++++++++ baptized >>>>>>>>>> enter the body
Titus 3:5 is proof text on the necessity of water baptism and it contrasts water baptism from works of merit.
===========================================
"There is no debating about whether or not salvation is a matter of grace—it is (Eph. 2:8). We are not saved by works of our own righteousness but according to God's mercy (Titus 3:5). The question is whether or not there are works of another class included within the realm of grace? Does the Bible teach there are "works" which exclude boasting consistent with divine grace?
The Bible says that Abraham was saved by "works" (Jam. 2:21-23). These were works of faith, that is, obedience to God which was rooted in and sprang forth from faith (Heb. 11:8, 17-19). There is no sense in which the works which Abraham did can be said to have been "his own works." He did not appoint the journey. He did not originate the sacrifice of his only son. God asked for these things and Abraham with implicit trust obeyed God.
Thus, we are urged to walk in the steps of Abraham's faith (Rom. 4:12). How can we so walk, if "doing" nullifies grace?
Peter clearly declares salvation is promised to him that fears God and works righteousness (Acts 10:34-35). Paul affirms that he preached in order to secure from others the "obedience of faith" (Rom. 1:5; 16:26). Such obedience is not inconsistent with grace, but establishes grace (Rom. 6:15-18)."
Salvation By Grace Through Faith
Hence Abraham was not doing his OWN works in attempting to merit justification when he moved form his home and when he offered his son. Instead he was obeying GOD'S commands and he was justified for his obedience to those commands of God. Hence to try and lump obedience to God's commands in with works of merit is unbiblical, it is but a poor attempt to force Luther's faith only into the Bible.