Like I said..... this is why you fail.... I guess You needed the rest from your theological spanking.... So lets start from the top... again....
On the authority of Jesus himself we know that the categories of "flesh" and "spirit" are never to be confused or intermingled, though the course of God's Spirit can impact our world. Jesus said,
"That which is born of flesh is flesh, and that which is born of the Spirit is Spirit" (John 3:6). And
"God is Spirit." The doctrine of the incarnation confuses these categories. What God has separated man has joined together! One of the charges that the apostle Paul levels at simple man is that we have
"exchange the glory of the incorruptible God for an image in the form of corruptible man" (Romans 1:23). Has it ever dawned on us as we sit in church listening to how the glorious Creator made Himself into a man that we could be guilty of this very same thing?
The doctrine of the incarnation has reduced the incorruptible God to our own corruptible image. We are made in God's image, not the other way around. It would be more appropriate to put this contrast in starker terms. The defining characteristic of the Creator God is his absolute holiness. God is utterly different from and so utterly transcendent over His creation that any confusion is forbidden!
INCARNA'TION, n. The act of clothing with flesh.
1. The act of assuming flesh, or of taking a human body and the nature of man; as the incarnation of the Son of God.
Can God take on the nature of man? What did Paul say?
Romans 1:23 and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures.
However, we know that Jesus was begotten. Yet,
not eternally begotten! Which is un-scriptural!
BEGOT', BEGOT'TEN, pp. of get. Procreated; generated.
Now let's look at John 1:10 regarding, the world was made through Him (Jesus).
Joh 1:10 In the world He was, and the world came into being through(
dia) Him, and the world knew Him not." 11 To His own He came, and those who are His own accepted Him not."
To be a Christian means you know that our Lord Jesus is the
diameter, the purpose of the universe. His kingdom is coming! This is God's purpose and it will not be frustrated.
Another verse saying the same thing is Hebrews 1:2. It says God has “appointed” His son to be the “heir of all things” and that it was “through him that he made the world'(s). Here our translations are not quite accurate, what the author wrote was not that through Jesus God made the world(s) but ages. God planned to complete His purpose for all creation
through the agency of his son Jesus. The preposition that is used in relation to Jesus and the world, or the ages, is “through” (Greek
dia from which you will see comes our English word
diameter).
Dia is the “preposition of attendant circumstances" and signifies instrumental agency. Put simply, this means that
dia denotes the means by which an action is accomplished. And Scripture tells us that God the originator is bringing His purpose, His
logos to fulfillment through Jesus Christ. Jesus is the Agent, the Mediator of God's master plan. Jesus is always seen as secondary, or subordinate to the Father. There are occasional exceptions to this general use of the preposition
dia. Sometimes blessings are said to come to us through God (e.g. 1 Cor 1:9; Heb.2: 10). But usually there is a clear distinction made between God’s initiating activity and the means through which God brings that activity to pass. The prepositions used of God's action are
hypo and
ek which point to primary causation or origin. Let's cement this idea in our minds by looking at one or two verses that highlight the difference: “yet for us there is but one God, the father, from [
ek, ‘out from’ ] whom are all things, and we exist for [ eis, ‘to’ ] Him; and one lord, Jesus Christ, through [
dia] him” (1Cor.8:6).
Prepositions are the signposts that point out the direction of a passage.
Ek indicates something
coming out from its source or origin, and indicates
motion from the interior. In other words,
all things came out from the loving heart of God, or God's “interior”, so to speak.
This agrees with Genesis 1:1 which says, “In the beginning,
God created the heavens and the earth”. Both verses say that
the source of “all things” is the one true God, the Creator of the heavens and the earth and the Father of the Lord Jesus Christ. In contradistinction to this "one God and Father" out of Whom all things originate, the "one Lord, Jesus Messiah” is giving the preposition
dia which means "through." In other words, Jesus is God's agent
through whom God accomplishes His plan for our lives. This is a consistent pattern all the way through the N.T. God the Father is the source, the origin of all blessings, and Jesus His Son brings those blessings of salvation to us:
"Now all these things are
from God, who reconciled us to himself
through Christ" (2 Cor.5:18).
"God the Father of our Lord Jesus Christ… has blessed us… in Christ. He predestined us to adoption as sons
through Jesus Christ
to himself” (Eph.1:3-5).
"For
God has not destined us for wrath, but for obtaining salvation
through our Lord Jesus Christ" (1 Thess.5:9).
"
God will judge the secrets of men
through Christ Jesus” (Rom. 2:16).
"For
God… has saved us, and called us... according to His own purpose and grace which was granted us
in Christ Jesus from all eternity" (2 Tim 1:9).
"Blessed be
God the Father of our Lord Jesus Christ, who
has caused us to be born-again to a living hope
through the resurrection of Jesus Christ from the dead" (1 Peter 1:3).
"
To the only God our Savior,
through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen" (Jude 25).
"Jesus the Nazarene, a man attested to you by
God with miracles and wonders and signs which god performed
through him in your midst" (Acts 2:22).
Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but
the Father that dwelleth in me,
he doeth the works.
Paul tell us in 1Co 8:6 yet
for us there is one God, the Father, from whom are all things and for whom we exist,
and one Lord, Jesus Christ, through whom are all things and
through (
dia)
whom we exist.
Always God the Father is the source and origin of all works, deeds and salvation which come to us through the mediatorship of his son. From Him comes all to us
through our Lord Jesus Christ so that
to God the Father made all the praise be directed. The Father is the sole origin and Creator of "all things." In contrast, Jesus is the Father's commissioned Lord Messiah through whom God's plan for the world is coming to completion. The whole Bible from cover to cover categorically states that God created the universe and all the ages with Jesus Christ at the center of his eternal purpose. Jesus is the
diameter running all the way through.
“The world was made through him,”
i.e. with Christ in mind.
In the light of this background, it is far better to read John's prologue to mean that in the beginning God had a plan, a dream, a grand vision for the world, and a reason by which he brought all things into being. This word or plan was expressive of who He is.
CLV(John 1:1)
In the beginning was the word, and the word was toward God, and God was the word. " 2 This was in the beginning toward God. 3 All came into being through it, and apart from it not even one thing came into being which has come into being."
Now get off your laxy butt... and post.... a reply... Not some social media meme. So do some actual work....!!!! Did you get approval from your pastor to respond?
Because your making your cause look kinda stupid with only responding with memes... while the mature in Christ use scripture... to spank your theology!
You can let go of your spiritual ankles now.... your theological spanking is complete..... 
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