Nice try-Now I have an assignment for you, look up the grammar in Koine Greek for every single Scripture reference posted. Can you do that @A Freeman?
The Biblical Basis of the Doctrine of the Trinity Pt. 3
This is a continuation from the previous segment: The Biblical Basis of the Doctrine of the Trinity Pt. 2.
V. The Holy Spirit Is God
Equated with God/the Lord: Acts 5:3-4; 2 Cor. 3:17-18
Has the incommunicable attributes of God
Eternal: Heb. 9:14; this poses a problem for anyone suggesting that the Holy Spirit is something other than God (implies someone or something else besides God is eternal)
Omnipresent: Ps. 139:7
Omniscient: 1 Cor. 2:10-11
Involved in all the works of God
Creation: Gen. 1:2; Ps. 104:30
Incarnation: Matt. 1:18, 20; Luke 1:35
Resurrection: Rom. 1:4; 8:11
Salvation: Rom. 8:1-27
Is a person
Has a name: Matt. 28:19; note that even though “name” might be used of a nonperson, here, in conjunction with the Father and the Son, it must be used of a person.
Is the “Helper”
Is another Helper: John 14:16, cf. 1 John 2:1; note also that “Helper” (paraklêtos) was used in Greek always or almost always of persons.
Is sent in Jesus’ name, to teach: John 14:26.
Will arrive, and then bear witness: John 15:26-27.
Is sent by Christ to convict of sin, will speak not on his own but on behalf of Christ, will glorify Christ, thus exhibiting humility: John 16:7-14.
Is the Holy Spirit, in contrast to unholy or unclean spirits: Mark 3:22-30, cf. Matt. 12:32; 1 Tim. 4:1; 1 John 3:24–4:6.
Speaks, is quoted as speaking: John 16:13; Acts 1:16; 8:29; 10:19; 11:12; 13:2; 16:6; 20:23; 21:11; 28:25-27; 1 Tim. 4:1; Heb. 3:7-11; 10:15-17; 1 Pet. 1:11; Rev. 2:7, 11, 17, 29; 3:6, 13, 22.
Can be lied to: Acts 5:3
Can make decisions, judgments: Acts 15:28
Intercedes for Christians with the Father: Rom. 8:26
“Impersonal” language used of the Spirit paralleled by language used of other persons
The Holy Spirit as fire: Matt. 3:11; Luke 3:16; cf. Ex. 3:2-4; Deut. 4:24; 9:3; Heb. 12:29
The Holy Spirit poured out: Acts 2:17, 33; cf. Is. 53:12; Phil. 2:17; 2 Tim. 4:6
Being filled with the Holy Spirit: Eph. 5:18, etc.; cf. Eph. 3:17, 19; John 14:10
VI. The Father, Son, and Holy Spirit Are Each Someone Distinct from the Other Two (i.e., they are three “persons”)
Matt. 28:19
“the Father and the Son and the Holy Spirit”: use of definite article before each personal noun indicates distinct persons unless explicitly stated otherwise; compare Rev. 1:17; 2:8, 26
The views that “Father” and “Son” are distinct persons but not the Holy Spirit, or that the Holy Spirit is not a person at all, or that all three are different offices or roles of one person, are impossible in view of the grammar (together with the fact that in Scripture a “spirit” is a person unless context shows otherwise).
Does singular “name” prove that the three are one person? No; cf. Gen. 5:2; 11:14; 48:6; and esp. 48:16. Thus, the word “name” can apply distinctly to each of the three (Father, Son, and Holy Spirit) and does not imply that they have only one name.
“Name” need not be personal name, may be title: Is. 9:6; Matt. 1:23.
Acts 2:38 and Matt. 28:19
Neither passage specifies that certain words are to be spoken during baptism; nor does the Bible ever record someone saying, “I baptize you in the name of….”
Those said to be baptized in the name of Jesus (whether or not the formula “in the name of Jesus” was used) were people already familiar with the God of the OT:
Jews: Acts 2:5, 38; 22:16
Samaritans: Acts 8:5, 12, 16
God-fearing Gentiles: Acts 10:1-2, 22, 48
Disciples of John the Baptist: Acts 19:1-5
The first Christians in Corinth were Jews and God-fearing Gentiles: Acts 18:1-8; 1 Cor. 1:13
Trinitarian formula for baptism (if that is what Matt. 28:19 is) was given in context of commissioning apostles to take the gospel to “all the nations,” including people who did not know of the biblical God
Cross-referencing Acts 2:38 and other Acts references to baptism “in Jesus’ name” with Matthew 28:19 to prove that Jesus is the Father, Son, and Holy Spirit is hermeneutically flawed, since none of these passages is seeking to make such a point and none of them is claiming that baptism must be performed using a particular formula.
God the Father and the Son Jesus Christ are two persons
The salutations: Rom. 1:7; 1 Cor. 1:3; 2 Cor. 1:2; Gal. 1:3; Eph. 1:2; 6:23; Phil. 1:2; 1 Thess. 1:1; 2 Thess. 1:1, 2; 1 Tim. 1:1, 2; 2 Tim. 1:2; Tit. 1:4; Philem. 3; James 1:1; 2 Pet. 1:2; 2 John 3
Two witnesses: John 5:31-32; 8:16-18; cf. Num. 35:30; Deut. 17:6; 19:15
The Father sent the Son: John 3:16-17; Gal. 4:4; 1 John 4:10; etc.; cf. John 1:6; 17:18; 20:21
The Father and the Son love each other: John 3:35; 5:20; 14:31; 15:9; 17:23-26; cf. Matt. 3:17 par.; 17:5 par.; 2 Pet. 1:17
The Father speaks to the Son, and the Son speaks to the Father: John 11:41-42; 12:28; 17:1-26; etc.
The Father knows the Son, and the Son knows the Father: Matt. 11:27; Luke 10:22; John 7:29; 8:55; 10:15
Jesus our Advocate with the Father: 1 John 2:1
This is a continuation from the previous segment: The Biblical Basis of the Doctrine of the Trinity Pt. 2. V. The Holy Spirit Is God Equated with God/the Lord: Acts 5:3-4; 2 Cor. 3:1…
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J.