Hmmm...
...Perseverance of the Saints implies that it's GOD that actually forces those chosen to persevere.
We persevere to the end, to the day of Christ,
because it is God's power at work in us that enables us and preserves us rather than our own. This is the Holy Spirit's ~ God's ~ continuing work in us. Having
"heard the word of truth, the gospel of (our) salvation, and (having) believed in Him, (we) were sealed with the promised Holy Spirit, Who is the guarantee of our inheritance until we acquire possession of it..." He causes us to want to persevere and then enables us to do it, even ensuring that we will not fail.
Because, in that theology, if God chose a person, then He will also irresistably keep him saved until the end.
No, you're conflating two things.
1. Regarding what is irresistible, being born again of the Spirit is irresistible. As Jesus says to Nicodemus,
"The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit" (John 3:8).
2. Regarding our ~ and it is our ~ perseverance, Peter says it as well as anywhere else, that we have been
"born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for (us), who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time" (1 Peter 1:3-5)
So again... and these are not my words...
"...He..." (God, of course)
"...Who began a good work in you will..." ~ WILL ~
"...bring it to completion at the day of Jesus Christ" (Philippians 1:6) And then shortly after that, Paul says,
"work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure" (Philippians 2:13).
And then Jude 24... God "able to keep (us) from stumbling and to present (us) blameless before the presence of His glory with great joy..."
This is perseverance of the saints. It's the power and work of God in us by His Spirit, not of man in and of himself, although, certainly, the saved man does it.
The saints: Those chosen by God.
Absolutely. His elect. We do not elect ourselves.
Which becomes necessary in the reformed theology because free will is taken away from man.
Hmmm, well, by your own definition, if man elects himself ~ if His being of God's elect is solely due to his own choice ~ does our choosing Him not then
obligate God to execute His salvation and thus ~ in the very same way you speak of this "taking away" of free will ~
take away the free will of God Himself?
It is not about man's will at all. The salvation of man by God is a creative act ~ a
re-creation of the inner man, the spirit, which previously was dead... making him a new creation, as Paul says in 2 Corinthians 5:17-18...
"...if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to Himself..."
God is the Creator. And that takes us back again to Jesus's reply to His disciples, who had plainly asked,
"Who then can be saved?" And as you well know, I'm sure, Jesus replied,
"What is impossible with man is possible with God" (Luke 18:27)
GOD will force them to persevere until the end.
Enables. Keeps them from stumbling (Jude 24). As a father helps his child. In His power.
I think they haven't read Calvin's Institutes, Book 3, Chapter 24, Paragraph 8.
Ah, well let's read it together:
8. The expression of our Savior, "Many are called, but few are chosen," (Mt. 22:14), is also very improperly interpreted (see Book 3, chap. 2, sec. 11, 12). There will be no ambiguity in it, if we attend to what our former remarks ought to have made clear--viz. that
there are two species of calling: for there is an universal call, by which God, through the external preaching of the word, invites all men alike, even those for whom he designs the call to be a savor of death, and the ground of a severer condemnation.
Besides this there is a special call which, for the most part, God bestows on believers only, when by the internal illumination of the Spirit he causes the word preached to take deep root in their hearts. Sometimes, however, he communicates it also to those whom he enlightens only for a time, and whom afterwards, in just punishment for their ingratitude, he abandons and smites with greater blindness. Now, our Lord seeing that the gospel was published far and wide, was despised by multitudes, and justly valued by few, describes God under the character of a King, who, preparing a great feast, sends his servants all around to invite a great multitude, but can only obtain the presence of a very few, because almost all allege causes of excuse; at length, in consequence of their refusal, he is obliged to send his servants out into the highways to invite every one they meet. It is perfectly clear, that thus far the parable is to be understood of external calling. He afterwards adds, that God acts the part of a kind entertainer, who goes round his table and affably receives his guests; but still if he finds any one not adorned with the nuptial garment, he will by no means allow him to insult the festivity by his sordid dress. I admit that this branch of the parable is to be understood of those who, by a profession of faith, enter the Church, but are not at all invested with the sanctification of Christ. Such disgraces to his Church, such cankers God will not always tolerate, but will cast them forth as their turpitude deserves. Few, then, out of the great number of called are chosen; the calling, however, not being of that kind which enables believers to judge of their election. The former call is common to the wicked, the latter brings with it the spirit of regeneration, which is the earnest and seal of the future inheritance by which our hearts are sealed unto the day of the Lord (Eph. 1:13, 14). In one word, while hypocrites pretend to piety, just as if they were true worshipers of God, Christ declares that they will ultimately be ejected from the place which they improperly occupy, as it is said in the psalm, "Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart," (Psalm 15:1, 2). Again in another passage, "This is the generation of them that seek him, that seek thy face, O Jacob," (Psalm 24:6). And thus the Spirit exhorts believers to patience, and not to murmur because Ishmaelites are mingled with them in the Church since the mask will at length be torn off, and they will be ejected with disgrace.
I've posted it so many times I almost know it by heart.
Ah, "by heart"... interesting. I'll get to that in a moment... :) But as for what you say here, maybe so, but I haven't seen anybody post it, much less you.
Basically, no Calvinist can be sure of his having been chosen.
So, "by heart"... Yes, I know you meant from memory. :) But that kind of presents a bit of a quandary... :)
So, you see what I bolded above. This inward (second, per above) call is
of God by His Spirit ~ "by the internal illumination of the Spirit he
causes the word preached to take deep root in their hearts"... What is in our heart, GodsGrace, follows, inevitably, in our minds. And this goes back to the Bible's definition of faith, which... Hebrews 11:1... is the assurance (
of God) of things hoped for and the conviction
(by the Spirit, Who convicts) of things unseen. So yes, anyone ~ if he truly has God's gift of faith ~
can be and
will be absolutely sure of His having been chosen. This is what Biblical faith is, for crying out loud. :)
And I would submit that if anyone is worried about having
been chosen...
Aside: Which is to say they may indeed struggle with this assurance in themselves, which they probably will, because none of us is perfect in anything, including belief or assurance... thus we should pray, like the father in Mark 9:24, "Lord, I believe, help my unbelief!"...
...that is
proof of their
having been chosen. We do not have faith in our faith; that's not really faith at all. We have faith because it's been given to us and is in a Person, the Person of Christ Jesus. Jesus is the Author and Perfecter of our faith (Hebrews 12:2). Even our belief is the gift of God:
"Now when Jesus came into the district of Caesarea Philippi, He asked His disciples, 'Who do people say that the Son of Man is?' And they said, 'Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.' (Jesus) said to them, 'But who do you say that I am?' Simon Peter replied, 'You are the Christ, the Son of the living God.' And Jesus answered him, 'Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father Who is in heaven." (Matthew 16:13-17)
What Gamaliel says in Acts 5 is a general Biblical truth and is very applicable here, too, that if anything is of man, it will fail, but if it is of God, it will not fail (Acts 5:38-39)
Soli Del Gloria!
Grace and peace to all.