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In the modern era, yes. My point though really is that Luther was an Augustinian monk would believed most of what he believed in regard to his theology proper (i.e. doctrines related to the nature of God) from Augustine and was not the one "started the doctrines" as you put it.
Agreed. Just want to point out the what Augustine believed was 1,000 years before the reformation and even the CC has abandoned what he (Augustine) taught as have the other Protestant denominations.
All this to say that calvinism is so extreme that even Protestantism has moved on to what I call mainline Christianity.
He more than based them on Augustine. They are explicitly Augustinian doctrines that Luther retained after having rejected much of RCC doctrine.
I agree that Augustine is the early church theologian that expoused these ideas.
I don't know what ECF means but several other figures discussed predestination in ways that resemble Luther's views, focusing on God's sovereignty and the necessity of grace for salvation.
ECF = Early Church Fathers
I accept ECFs to be prior to 325AD
Some will accept ECFs to run till the 6 and 7 and 8th century.
I believe that by then the original church teachings were so corrupted that it makes me not really care what they taught.
1. Augustine of Hippo (354–430)
- Influence on Luther: Luther drew heavily from Augustine’s teachings on grace and predestination. Augustine believed that God predestines individuals to salvation, and that salvation is entirely due to God's grace, not human effort. His views on the bondage of the will and the necessity of divine grace align closely with Luther’s own theology.
- Similarities: Like Luther, Augustine taught that humans are incapable of coming to God on their own due to their fallen nature. Predestination, for Augustine, was part of God's sovereign will, and only those predestined by God would be saved, through no merit of their own.
2. Gottschalk of Orbais (9th Century)
- Predestination Views: Gottschalk was a medieval monk who revived Augustine's doctrine of double predestination. He argued that God predestines some to salvation and others to damnation, a view that closely echoes Luther's emphasis on the absolute will of God in predestination.
- Similarities: Gottschalk, like Luther, believed that God's election was unconditional and based entirely on His will. While not widely accepted in his time, his views influenced later theologians who embraced predestination doctrines.
3. Thomas Bradwardine (1290–1349)
- Views on Predestination: Bradwardine, an English theologian and Archbishop of Canterbury, was a strong proponent of divine grace and predestination. He opposed the growing Pelagian tendencies of his time, which placed more emphasis on human free will. In his work, De Causa Dei ("On the Cause of God"), Bradwardine argued for the absolute sovereignty of God in predestination, asserting that salvation is entirely a work of God’s grace.
- Similarities: Like Luther, Bradwardine taught that God’s grace is the decisive factor in salvation, not human will or effort. Both emphasized that God's foreknowledge and election are crucial to understanding predestination.
4. Johannes von Staupitz (1460–1524)
- Luther’s Mentor: Staupitz, Luther’s spiritual mentor, did not fully develop a doctrine of predestination, but he had a deep belief in God's grace and sovereignty. His emphasis on the depth of human sinfulness and the necessity of grace likely influenced Luther's views.
- Similarities: While Staupitz may not have directly mirrored Luther’s detailed views on predestination, his overall approach to theology, particularly his emphasis on trusting in God’s grace rather than human effort, provided a foundation that Luther built upon in his own doctrine of predestination.
I tend to agree with Staupitz - based solely on above,,,,I don't know him otherwise.
We're into Luther's time frame by now...
5. Johann von Eck (1486–1543)
- Early Opposition to Luther: Interestingly, Johann von Eck, a Catholic theologian and Luther’s opponent in the Leipzig Disputation, also held Augustinian views on predestination, though he rejected Luther’s broader reformist agenda. He believed in God's foreknowledge of the elect, though he did not take the same reformist stances as Luther.
- Similarities: Eck's views on God’s foreknowledge and predestination, while within a Catholic framework, touched on similar themes of God's sovereignty, though with more room for the human role in cooperating with grace.
(The above information is taken from several sources and can be cited upon request.)
I dislike the reformed mentioning God's sovereignty in conjunction with their beliefs.
Don't ALL Christians believe in God's sovereignty?
I do believe so.
In fact, I'd go so far as to say that those of us that believe in Free Will probably attribute to God MORE sovereignty that the calvinists.
They state that man cannot have free will as if God was afraid of enduing man with this attribute.
Those that believe in Free Will instead, believe in a powerful and sovereign God that is not fearful of bestowing free will in man.
Also, I think all Christians believe in FOREKNOWLEDGE....
which is different than predestination.
These figures, Augustine in particular, provide key parallels to Luther's views on predestination, with their shared focus on God’s sovereignty, the necessity of grace, and the limits of human free will. Put simply, Luther was not the fountainhead of these doctrines. He was taught them, believed them and taught them to others.
OK
There are some reading along and I just would like them to understand that Predestination was not a common, or othodox, belief in the early church. The early theologians did not believe in predestination of persons to either heaven or hell.
Lastly, the doctrine of predestination is not the cause of Calvinism's doctrines. It is merely one of a great many doctrines that exist to preserve their version of the doctrine of immutability. God's character is indeed immutable but He is not ontologically immutable as Augustine taught and as Luther believed and as Calvin canonized into what is known today as Calvinism. The idea that God cannot change in ANY WAY whatsoever is the bedrock foundational premise upon which their entire system is logically built.
I don't understand this.
Are you saying that God CAN change?
Also, the cause of reformed/calvinist doctrines on based on two premises....(correctly as you stated - NOT predestination)
they are:
1. The total depravity of man.
2. The absence of free will.
It's like this - as I'm sure you know:
Man is so depraved that he is unable to seek or to accept God.
Man has no free will and cannot, of his own accord, choose God.
And...
All the other doctrines follow:
God must rescue man totally in a monergistic fashion since man has no ability and is completely dead.
God's choice is not known, is unconditional, and man has absolutely nothing to do with his salvation.
Since God saves the person,,,,the salvation must be permanent.
Man cannot resist God's grace.
I've also run into members who state they are not calvinists, and then proceed to post calvinist doctrine.
Also, some calvinists will state that
I do not understand calvinism---only they do.
It's all very interesting.