Deity of Christ, Part 1 (The Cumulative Argument)
I am going to present 5 reasons for the deity of Christ in this and the next several posts. I will try to keep them short since mm in this forum don’t want to read more than a page or two. The first topic we will look at is the HONOR Jesus is given, and to show that it is equal to that of God the Father. I.e., God the Father and God the Son both share the same degree of Honor.
…that all may honor the Son just as they honor the Father. John 5
"Anyone who does not honor the Son does not honor the Father who sent him" (John 5:23).
Hebrews 3:3 uses another term that expresses a concept closely related to that of honor: "glory." The word glory in the Bible (Hebrew, k-bod; Greek, doxa) has two related meanings. As an attribute of God, glory refers to God's beautiful, brilliant nature - the bright, overpowering splendor in which God appears when he manifests his presence to human beings
... so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen. (1 Peter 4:11).
... according to the will of our God and Father, to whom be the glory forever and ever. Amen. (Gal. 1:4,5)
These doxologies clearly are not ascribing glory to Jesus Christ instead of to God. First Peter 4:11 explicitly states that God is to be glorified through Jesus Christ, so that glorifying Christ is done in a way that glorifies God (see also Rom. 16:27; Jude 25). Nevertheless, both of these passages ascribe glory forever to Jesus Christ in language identical to other biblical doxologies assigning eternal glory to God.
Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they exist, and were created. (Rev. 4:11)
I will give another post on Christ sharing the same Attributes as the Father. The cumulation of the 5 points will demonstrate why the early church considered Christ divine.
I am going to present 5 reasons for the deity of Christ in this and the next several posts. I will try to keep them short since mm in this forum don’t want to read more than a page or two. The first topic we will look at is the HONOR Jesus is given, and to show that it is equal to that of God the Father. I.e., God the Father and God the Son both share the same degree of Honor.
…that all may honor the Son just as they honor the Father. John 5
"Anyone who does not honor the Son does not honor the Father who sent him" (John 5:23).
Hebrews 3:3 uses another term that expresses a concept closely related to that of honor: "glory." The word glory in the Bible (Hebrew, k-bod; Greek, doxa) has two related meanings. As an attribute of God, glory refers to God's beautiful, brilliant nature - the bright, overpowering splendor in which God appears when he manifests his presence to human beings
... so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen. (1 Peter 4:11).
... according to the will of our God and Father, to whom be the glory forever and ever. Amen. (Gal. 1:4,5)
These doxologies clearly are not ascribing glory to Jesus Christ instead of to God. First Peter 4:11 explicitly states that God is to be glorified through Jesus Christ, so that glorifying Christ is done in a way that glorifies God (see also Rom. 16:27; Jude 25). Nevertheless, both of these passages ascribe glory forever to Jesus Christ in language identical to other biblical doxologies assigning eternal glory to God.
Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they exist, and were created. (Rev. 4:11)
I will give another post on Christ sharing the same Attributes as the Father. The cumulation of the 5 points will demonstrate why the early church considered Christ divine.