In Matthew 4:15-23, Jesus began his ministry with the Gospel message to repent for the Kingdom of God is at hand, which was a light to the Gentiles, and God's law was how his audience knew what sin is, so repenting from our disobedience to it is a central part of the Gospel of the Kingdom, which is in accordance with Jesus being sent in fulfillment of the promise to bless us by turning us from our wickedness (Acts 3:25-26), which is the Gospel of the Kingdom that was made known in advance to Abraham in accordance with the promise (Galatians 3:8), which he spread to those in Haran in accordance with the promise (Genesis 12:1-5), and which is the Gospel of the Kingdom that Paul also taught based on God's law (Acts 14:21-22, 20:24-25, 28:23, Romans 15:4, 18-19), so you are wrongly dividing the word of truth.There is more than one gospel in the Bible. It is imperative to comprehend not only to whom each gospel was given, but how they differ. It is also of the upmost importance to know which gospel is for our salvation unto eternal life.
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
The gospel was given to Abraham. A gospel is glad tidings, good news. The obligation of mankind is to believe what God said. Abraham believed that God would bless all the nations through him.
Genesis 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.15:6 And he believed in the LORD; and he counted it to him for righteousness.
It is always and only by faith that God saves, by believing God. It is always and only by grace that God saves in doing for us what we are incapable of in and of ourselves.
The gospel was given to Israel in the wilderness.
Hebrews 4:1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
What gospel was the writer of Hebrews referring to?
Deuteronomy 1:8 Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.
The gospel of entering into God's rest through belief in Hebrews 4 is not the same gospel given to Israel in the wilderness to possess the land. It can be seen from this comparison alone that there is more than just one gospel.
Jesus preached the gospel of the kingdom.
Mark 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Matthew 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
The Davidic kingdom was promised to Israel, wherein, they would inherit an earthly kingdom and reign with Christ (Daniel 2:44 Revelation 20:4). Israel was to believe on the name of Jesus, that Jesus was the Son of God, the Messiah. Placing faith and trust in Jesus and his name would justify them unto eternal life (John 20:31). Obeying his commandments would physically save them to enter the kingdom (Matthew 5:20). Upon belief the kingdom would have been ushered in.
The Jews had to only believe on the name of Jesus to have eternal life.
[John 20:31 KJV] 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
[John 3:16, 18 KJV] 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. ... 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
This differs from Paul saying that we receive eternal life by the grace of God.
[Titus 3:7 KJV] 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
Christ began to speak of his death and resurrection, but the twelve apostles did not understand it at that time. If the twelve did not understand the cross, the death and resurrection, how then could they be preaching the same gospel as Paul?
[Luke 18:31-34 KJV] 31 Then he took [unto him] the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. 32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: 33 And they shall scourge [him], and put him to death: and the third day he shall rise again. 34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
Christ commissioned the twelve to preach the kingdom of heaven, the gospel of the kingdom (Luke 9:2).
[Matthew 10:5-7 KJV] 5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into [any] city of the Samaritans enter ye not: 6 But go rather to the lost sheep of the house of Israel. 7 And as ye go, preach, saying, The kingdom of heaven is at hand.
This is the gospel Peter preached; the gospel of the circumcision (Galatians 2:7).
Acts 2:36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Peter preached Jesus was the Son of God, the Christ. Peter preached the same baptism of John for the remission of sin, plus receiving the Holy Ghost to enter the kingdom.
Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
Peter preached that the resurrection of Christ would assure he would come and establish the kingdom on earth to believing Israel. Israel will be saved at the coming of Christ Jesus. The risen Christ will sit on the throne of David.
[Act 2:30 KJV] 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
God promised a new covenant to Israel in Jeremiah.
always been by faith, by believing God.
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