One can say He creates many things that has to do with Evil (I.e. catastrophe, disaster, Apocoplypse etc.) but we cannot get away from God's WORD and the fact that HE said He created Evil...It just did not appear one day.
Hello friend!
The point I was trying to make (perhaps I was not clear with my explanation) is, simply put, that is not what this verse is saying. It may appear that way on the surface, but that is more due to a lack of proper
English wording than it is anything else. If you would, allow me to elaborate.
Psalm 5:4: "For you are not a God who takes pleasure in wickedness;
evil cannot dwell with you."
1 John 1:5: "God is light, and in him is no darkness at all."
Psalm 92:15 " To declare that the Lord my rock is righteous, and that none iniquity
is in him."
When interpreting the Scriptures, we must take them as a whole; one verse cannot contradict another. So how do we deal with this seeming contradiction?
The simple answer - one of these verses is not saying what it appears to be on the surface.
God's word was, as given to man, in a different language than our English translations; sometimes, what a verse is really trying to say, or what was originally intended, can get "lost in translation" a bit. Luckily, we have been blessed by God with the proper tools to decipher and understand HIS meaning; because although there is fault in man, with Him there is no confusion.
Ps. 5:4 tells us that God does not take pleasure in wickedness, and evil cannot dwell with him. In this passage, everything from the original language, to the comparison of "wickedness" and "evil" make it clear that this passage is speaking of evil (wickedness, things that are opposed to good)
Taking a look again at Isaiah;
Isa 45:7 "I form the light, and create darkness: I make peace, and create evil: I the LORD do all these
things."
If you continue on a little further down the verse -
Isa. 45:12-13 I have made the earth, and created man upon it: I, whose hands have spread out the heavens,
I have even commanded all their army. I have raised him up in righteousness, and
I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts.
As I stated before (not to be redundant, but I will simply repost for the sake of time; if you think I have something wrong, please feel free to let me know!)
The idea is not so much that God creates
evil as that he creates
adversity. God is the author of all events, both prosperous and and adverse. Based on the context of the verse itself, "Evil", if it was meant to be understood as wickedness, would not have been contrasted with "peace", but instead the verse would read "making righteousness and creating evil". But that is not the intention of the passage. What it refers to is a contrast between "peace" (pleasant events and happenings) and evil (unpleasant and adverse events and happenings.) God is not the author of evil, not in the primary sense. While it is true that God
allows or
permits wickedness, and even uses men as instruments to display His own wrath and judgement, He himself is not the author of evil. If God uses a man, whose heart truly desires hatred and evil, to further His own cause, did God then MAKE this man do what he did? Or rather, did he simply use the inclinations of this man's own heart to further His own causes? It is very true that God is the author of all events that come to pass, and that he even makes use of men, good or evil, to bless or chastise his people. But wickedness does not find it's origin with God.
The text itself when examined, as well as the context of the passage, do not say God creates evil itself; rather His hand guides the path of history, through both conflict and peace.
Thanks so much for giving this a read! Have a blessed day!