I guess I’m not really sure why you even brought up 2 Tim. 3:16 in the first place.
The debate it about whether Paul was placing Oral Tradition on the same place as that which is written (Scripture). They BOTH amount to the Word of God.
One is spoken – the other is written.
Jude Thaddeus brought it up; I just replied. And I guess you grabbed my reply as if it was intended to disagree with your thesis. I
don't disagree with your thesis. You'll get no argument from me on the importance of oral tradition. I've already stated that a few times here.
Where we disagree is on your use of 2 Thess. 2:15 as a proof text for the equivalence of Scripture and oral tradition. We agree that they ARE equivalent. But 2 Thess. 2:15 doesn't say so. It only says that the Thessalonians should treat what they heard verbally from Paul (whatever that was) as of equal authority with what he (and perhaps others) wrote to them. 2 Thess. 2:15 says nothing, indeed it
implies nothing, about any other writing penned by Matthew, or by Mark, or by Luke, or by John, or by Peter, or by Jude, or by whoever wrote Hebrews -- or for that matter by Paul in his letters to other churches that he hadn't yet written at the time he wrote Second Thessalonians.
Are all those other writings Scripture?
Yes! Does Second Thessalonians say so.
No!