Spiritual Israelite
Well-Known Member
Galatians 2:9 is talking about where they would go in person to preach to people. That does not mean Peter could not write a letter to both Jews and Gentiles. That's a very weak argument. And Peter is not referring to the diaspora in his letter. He is simply referring to Christians who were located in different places "throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia". You are trying to make scripture say what you want it to say by making all kinds of biased assumptions.The Galatian 2:9 agreement was made after Peter went to Cornelius.
The argument is very valid and by ignoring it problems arise like the one we’re discussing.
When were the Gentiles part of the diaspora?
Also, look at how he referred to them:
1 Peter 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. 7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. 9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
There's 2 things to note here.
The first is that scripture teaches that the stones that "are built up a spiritual house" with Jesus as its cornerstone is the church. That is undeniable.
Ephesians 2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22 In whom ye also are builded together for an habitation of God through the Spirit.
And we know the church consists of both Jew and Gentile believers.
The second thing to note about that passage is that Peter says "in time past" they "were not a people, but are now the people of God". That's not something he would say to Jews. The Jews were the people of God before Christ brought Jew and Gentile believers together as one body. Look at the passage from Ephesians 2 above. Paul had previously talked about how the Gentiles were formerly "strangers from the covenants of promise, having no hope, and without God in the world" (Eph 2:11-12), but "Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God". So, Jew and Gentile believers together were formerly not the people of God because Gentiles were "without God in the world", but now are "fellowcitizens". Formerly not the people of God, but now they are. Clearly, that includes Gentile believers.
Then there is the following passage, also:
Romans 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? 25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. 26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Just like in Ephesians 2, Paul refers to the Gentiles as formerly not being the people of God, but now are the people of God along with the believing Jews. So, there is no question that Peter was writing to both Jew and Gentile believers in his letter since he said things about them that are only true of the church consisting of Jew and Gentile believers.