John 1:1, 14: "In the beginning was the Word, and the Word was with God, and the Word was God... And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth."
This passage emphasizes Jesus' divinity ("the Word was God") and humanity ("the Word became flesh").
He had the
mind (Logos, reason etc) of His Father and the nature of his mother
Philippians 2:6-8: "Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!"
I see what you have done there Johann - rather cunning of you! Christ had the outward appearance i.e likeness of God which is why its translated correctly as form. Notice how you force duality into thes verses, but nowhere are we told Christ had two natures!
How does light and darkness dwell together? How can a person be both divine and flesh nature?
You know why this doctrine was designed! It began 3 centuries after the True understanding of Christ's nature was held and then by the 5th Century it was well established in main stream theology until today where people like you still teach it.
I'm interested in the Original Gospel Johann and not the teachings of men.
The use of morphḗ and schḗma implies that an appearance is made in a visible form and fashion...trying to force substance is a waste of both our time.
Paul underscores Jesus' pre-existence in divine form and His incarnation in human likeness.
Colossians 2:9: "For in Christ all the fullness of the Deity lives in bodily form."
Who placed that fullness in the glorified Christ?
This verse encapsulates the completeness of Jesus' deity within His human body.
Hebrews 1:3: "The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven."
1:4 Thus he
became so far better than the angels as he has
inherited a name superior to theirs. Heb 1:4.
The above text point is moot if he was as you say God.
Your issue is found in your inability to understand the difference between the Son of Man and the glorified Son of God. It's as though you want to bring them together into one nature.
Provide a passage in the Scripture that speaks to eternal divine nature dwelling simultaneous with sins flesh.
We both know you can't, so the conclusion is clear for all to see.
The author of Hebrews highlights Jesus' divine nature as the exact imprint of God's being and His role in sustaining the universe.
But not the original source.
Hebrews 2:14-17: "Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death. For surely it is not angels he helps, but Abraham’s descendants. For this reason, he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people."
This passage affirms Jesus' complete humanity and His identification with human beings.
Boy Johann your reading of the text is terrible.
You have a passage above showing you Christ was 100% human in nature, not 50% human and 50% divine! Further to this we are told in Romans 8:1-3 God condemned Sin in the Nature of His Son.
Romans 1:3-4: "Concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord."
Yes, David after the Flesh which is the Gospel - Second Adam with inherited condemned nature held under deaths dominion and for good reason otherwise God has no victory!
Paul speaks of Jesus' human lineage (descended from David) and His divine sonship (declared to be the Son of God).
1 Timothy 2:5: "For there is one God, and there is one mediator between God and men, the man Christ Jesus."
God is not a mediator between God and Man!
This verse refers to Jesus as the mediator, emphasizing both His humanity ("the man Christ Jesus") and His unique role.
1 John 4:2-3: "This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God."
Sad part is you are yet to work out what type of flesh Christ was raised up out of. True Gospel states he was born of a woman!
The apostle John emphasizes the importance of acknowledging Jesus' incarnation, affirming His true humanity.
These passages collectively affirm the doctrine of the Hypostatic Union, demonstrating that Jesus Christ is both fully divine and fully human, united in one person.
incarnation is nowhere taught in the Bible and its another humanism design from councils where the meeting of fleshly mind mused upon things they had no knowledge of.
F2F
