Yup, and there it is. The same insults as all the rest. It always devolves to the same thing.
Maybe you’re just overly sensitive? Maybe you aren’t cut out for Forum interaction. Thin-skinned folks never do well when their ideas are challenged.
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Yup, and there it is. The same insults as all the rest. It always devolves to the same thing.
LOL LOL LOL. You've been proven wrong right from scripture. You've disqualified yourself from being taken seriously.Maybe you’re just overly sensitive? Maybe you aren’t cut out for Foru interaction. Thin-skinned folks never do well when their ideas are challenged.
LOL LOL LOL. You've been proven wrong right from scripture. You've disqualified yourself from being taken seriously.
You are right. If he keeps up here he is going to find a lot of rejection and could easily take it that people do not like him and that is not it. He has serious issue with understanding the scriptures and he comes up with some klondike ideas. He needs to find a good church that praises the Lord and has a good Bible study so he can study with others.Maybe you’re just overly sensitive? Maybe you aren’t cut out for Forum interaction. Thin-skinned folks never do well when their ideas are challenged.
You are right. If he keeps up here he is going to find a lot of rejection and could easily take it that people do not like him and that is not it. He has serious issue with understanding the scriptures and he comes up with some klondike ideas. He needs to find a good church that praises the Lord and has a good Bible study so he can study with others.
Maybe some of Paul's letters, but not all of. Paul quotes some source for his discussion of the Last Supper.
So you think that Paul would have to have a Gospel to know of the Last Supper?
Which ones do you think came after the gospel accounts?
Paul’s letters were written sometime between AD 48 to AD 64. They almost certainly predate the Gospels and Acts and so are the earliest existing writings that we have concerning Jesus’ teachings and the doctrinal and organizational development of the early Church.
The majority of scholars hold to a late-dating of the Gospels, placing them in the range of AD 70-100. Since Paul died by AD 67 under the reign of Emperor Nero, we can date his letters from AD 48-67. Therefore, Paul’s writings existed decades before the Gospels existed.
As I said, Paul quotes the very words that Jesus spoke during the Last Supper (I Corinthians 11). So he is using some then available source. The Gospels and the various letters can very easily have occurred within the same time frame.
Appealing to the "majority of scholars" doesn't actually hold as much weight as you might think. Scholars are wrong about a great many things. Those scholars you are referring to are usually not Christians at all. The reason why they think the Gospels were written between 70-100AD is because they have to have them after 70 AD and the destruction of the temple. No one could possibly have predicted events in the future - is what they think so it must be after the fact. When actually the Gospels were all written BEFORE 70 AD and very likely well before. The first one probably within 10 years of Messiah's death in 31 AD. And Paul most likely wrote Hebrews anonymously within 15 years (he could not sign his name because it took a while for his past reputation to be forgiven).
Paul himself cites his source (in that 1 Cor 11 passage)>>>
For I received from the Lord what I also passed on to you...
I do agree with you regarding "scholars" who often share opinions as fact and who super-impose things that "must be" because of those facts they base upon their opinions. I don't think many opinions aside from my own, count for much.
But if the gospels had already been written and were in some form of circulation-- wouldn't Paul refer to them often? Wouldn't Paul repeatedly cite them when writing to all these clusters (churches) of believers, agreeing with those gospels when he did, and correcting the writers of them when he didn't?
Paul claims to have met the Lord in spirit, to have conversed with him and to have been instructed directly by him.
Read how Paul opens his first letter to the Galatians. Does it sound like he learned by reading the gospels?
From Paul, an apostle (not from men, nor by human agency, but by Jesus Christ and God the Father who raised him from the dead)...
Could it be written any more clearly for you than this? Now you are just embarrassing yourself. -but thanks for playing.
Now I want you to know, brothers and sisters, that the gospel I preached is not of human origin. For I did not receive it or learn it from any human source; instead I received it by a revelation of Jesus Christ.
You are the one who can't seem to shut up and keep spouting your wrong reading of very plain words. Time after time I proved you wrong and you just won't accept correction. People like you are why these threads lose focus and become childish arguments. I'm looking for people who want to discuss the meat of Scripture. Not people like you who can't even read properly.One page of actual conversation, followed by 3 pages of childish retort, because his idea was challenged. If a person can't tolerate having their ideas challenged, they shouldn't present them on a discussion forum. Instead, write them down and find a quiet closet at home where they can read them to themselves by candlelight.
You are the one who can't seem to shut up and keep spouting your wrong reading of very plain words. Time after time I proved you wrong and you just won't accept correction. People like you are why these threads lose focus and become childish arguments. I'm looking for people who want to discuss the meat of Scripture. Not people like you who can't even read properly.
You've ruined this thread. Moving on.
It kinda helps to understand the time period and circumstances. Most of the Apostles where not writers or their writings did not survive. And that follows to the next point....the Apostles did not have the luxury of writing something and sending it out on email or publish books or place calls on telephones....things moved at a slower pace. Writing something….copying something....was an expense….pretty much left to the scribes....a profession that would be equated to a doctor now a days. This is where Paul had an advantage, he had the intelligence and skills to write his own letters and people in his ministry to carry them to the congregations ....congregations....no Christian church buildingsIt's a difficult thing. When folks are so deeply entrenched in their own ideas and completely invested in them-- they become blind to alternative thought. They won't entertain another perspective, so they cling desperately to whatever nonsense they come up with despite any evidence to the contrary. This thread is a perfect example. Look at the progression. EES proposes an idea-- 'that Paul is quoting from some written source-- presumably a gospel account, written in Hebrew- before he writes his letters.' Fine idea. Does it hold up to scrutiny? No, it falls to the side, because Paul himself identifies his source for us. But EES can't let it go. He becomes angry and upset.
It's great that you are doing research. But you've posted false information. First, wikipedia is not a credible source. And second, that document is not the same as described in the presentation. It seems you haven't actually watched it. Otherwise, you wouldn't have posted that link which doesn't even resemble what is being talked about in that official catalog published by the Roman Catholic Vatican Library.Let's revisit your OP.... Isn't this what you wanted to present? It's nonsense. The document is not from 78 CE and it's not some hidden treasure secreted away from view at the Vatican Library. It's well documented.
A fictionalized account.....
The reality----
Codex Assemanius - Wikipedia
en.wikipedia.org
It's great that you are doing research. But you've posted false information. First, wikipedia is not a credible source. And second, that document is not the same as described in the presentation. It seems you haven't actually watched it. Otherwise, you wouldn't have posted that link which doesn't even resemble what is being talked about in that official catalog published by the Roman Catholic Vatican Library.
I haven't modified my tone in any way. I still call out error where there is error.You’ve softened your tone. Wonderful. I’ll do the same. I think you’ve done some terrific research and a great job of connecting dots. It still requires an enormous amount of speculation and a great deal of suspicion toward the Vatican library. Often the correct answer is not so obscure, but the obvious one.
I happen to agree with your belief that all four gospels (and I believe John’s book of the apocalypse) were written prior to 70 CE. I would love there to be an earlier copy circa 78 CE of all four gospels whether written in Greek or Aramaic as you propose. If in existence, what plausible reason would there be for the Vatican to secret this away?
This copy would be at least 100 years older than any known fragments of papyri in existence. Fragments. It would be of greatest importance, but the glaring problem is that Assemani reports it to have been ancient, but pristine. Without an iota missing. Does that sound like a 1700 year old codex, while all other copies are papyri fragments?
Stefan the nephew proposed that the footnote was simply added to inflate the value (price exacted) for potential buyers.
I haven't modified my tone in any way. I still call out error where there is error.
As is stated multiple times in the presentation, no one knows what the codex exactly is. It hasn't been seen since the early 1700's. You are confused in several keys facts. It is not pristine. Assemani says that the first part was missing. But the text was what was still very clearly legible.
Second, this does not mean this codex was the actual pages written in 78 AD. The scribal tradition of the East is very much different from the scribal tradition of the Greek manuscripts. Early Greek manuscripts were very messy, with corrections and scratched out portions. But the Aramaic manuscripts followed the Jewish methods of copying very closely. They were much more careful - actually counting letters and words in order to make sure nothing was added or taken away - as Scripture says. They were so careful in their copies that even the notes of other scribes were copied. This lost codex in the Vatican could be a newer copy (from at least 1000AD) that preserves the original codex from 78 AD. Why 1000 AD? There is other evidence I didn't get into where another Church of the East Father describes this particular codex and he lived around 1000 AD. But no one knows until an effort is made to search the Vatican Library.
LOL. Nice try. Don't know if you are being serious or just trolling now.
LOL. Nice try. Don't know if you are being serious or just trolling now.
Asemanievo (izborno) gospel; Vaticanski evangeliarij (evangelistar); Vaticansko glagoli č esko evangelie; Asemanov evangelistar(ij); Asemanov kodeks (B)
Summary : Glagolitic; 10th/11th century, Ohrid School, Aprakos Gospel, Vatican Library
The codex written in Glagolitic is the oldest known Old Bulgarian Glagolitic manuscript. It is believed to be quite close to the original translation of the Cyril and Methodius Bible texts. It is at the same time the most magnificently decorated monument of Old Church Slavonic and at the same time almost completely preserved.
The codex consists of 158 parchment sheets and contains in the first part (sheet 1--112) a selection from the gospels in which the stories follow one another as they are read in the service during the church year (= Aprakos gospel , Bulgarian izborno evangelie ).
This is followed by calendar notes on the Christian holidays (= Menologion , Bulgarian mesecoslov ) (sheets 112-153). In them, the months from September to April are still called by their old Slavic names: royen, listogon, groyden, stoyden, prosinec, s ěč en , soyx, br ězen, while the months of May to August bear their Latin names.
The conclusion is formed by some shorter texts with instructions for the service (pages 153--158).
The codex is almost completely preserved : sheet 1 is damaged and darkened over time, otherwise only sheet 49 and the actual end of the codex are missing.
The monument was probably created in the western Bulgarian-speaking area and is attributed to the Ohrid school , where the Glagolica was firmly anchored at that time. It was probably written in the second half of the 10th century. or at the beginning of the 11th century
This dating results from the following considerations: In its calendar part (page 151) the text mentions the days of death of Kirill and Method as well as Kliment Ohridski (July 27, 916) -- the first mentions of these memorial days in Slavic literature -- but mentions them not Ivan Rilski, who died in 946. This suggests that the protograph, i.e. the immediate original text, was written down around 920. The Codex Assemanianus was probably copied by him no later than 980, because Ivan Rilski was probably canonized in this year -- an event that would probably have been taken into account in the text.
From the Macedonian part of Bulgaria it was probably brought to Palestine and then to the St. Catherine's Monastery on Sinai, where a larger Number of South Slavic monks had settled. The Cyrillic annotations found in the manuscript probably date from this period. But there are also Glagolitic and even Greek notes.
The codex is named after its discoverer, the orientalist and Vice-Prefect of the Vatican Library, Joseph Asemani (1687--1768), who privately acquired the codex in 1736 in a Jerusalem monastery (Archangel or Savva Monastery) from Slavic-Greek monks . After his death, a relative, Archbishop Stefan Asemani, gave his complete manuscript collection to the Vatican Library, where it has been kept ever since. The manuscript is incorporated into the library under the signature "Codex Vaticanus Slavicus 3 Glagoliticus". On sheet 1 there is a note from the donor, Stefan Asemani, who calls the manuscript "Evangelia Illyrice".
The codex was the first Glagolitic written monument known to the scholars of the time, at a time when the Glagolica was largely unknown and considered to be a special secret writing. On sheet 2 of the manuscript there is a dated 1.7. In 1820, a longer note was made by Prof. M. Bobrovskij from Vilnius, who recognized the importance of the monument early on.