So you believe the hell topic is a salvation issue?
Well, I can see Univeralism as heretical because it changes the nature of salvation.
But to suggest that believing in the Bible’s teaching on Conditional Immortality is a salvation issue is going overboard (if that is what you are suggesting).
The Bible actually teaches Conditional Immortality.
Great Points for Conditional Immortality
- The Tree in Garden (See here).
- Revelation 21:8 says that the Lake of Fire is the Second Death. The Second Death is related to the First Death. But in ECT this is not the case; They are not really related.
- Rather, be afraid of the One who can destroy both soul and body..." (Matthew 10:28). In this verse Jesus compares to not be afraid of those who kill (destroy) the body, but be afraid of the One (Jesus) who can destroy the soul. The parallel is destroyed in ECT.
- There is one lawgiver, who is able to save and to destroy" (James 4:12). Save AND DESTROY. But in ECT, the word “destroy” does not really mean, “destroy.”
- "...who hath abolished death, and hath brought life and immortality to light through the gospel" (2 Tim 1:10). In ECT, there is no immortality through the gospel. Everyone is either already immortal or they will be immortal regardless of the gospel.
- Jesus (God) alone has immortality-anyone else becomes immortal only as a result of God's gracious gift (1 Timothy 6:16, Romans 2:7). Yet, in ECT this is not the case.
- To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (Romans 2:7). Yet, in ECT, Why are we told to seek after eternal life if everyone is already going to live eternally?
- Jude 1:7 - eternal fire. Just because the fire is “eternal fire” does that mean Sodom and Gomorrha is still burning today? Certainly not. But ECT Proponents just brush this truth aside and put their fingers intheir ears and move on (With them not really dealing with the truth).
- Hebrews 6:2 says there is an “eternal judgment.” Does that mean that God is going to judging saved and unsaved for a finite amount of people for all eternity? Surely not. So then to say that “everlasting” (or eternal) punishment must be interpreted in the same way is silly (Especially when there are Conditional Immortality verses that ECT proponents love to ignore or twist).
- I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. (John 6:51). Again, in ECT, these words by our Lord Jesus do not really mean anything. Why should we care if we live forever if everyone is going to live forever anyways? It doesn’t make any sense.
- Whose end is destruction, (Philippians 3:19). Yet, in ECT, they don’t believe the the wicked will have an end that is destruction.
- 2 Thessalonians 1:9-Who shall be punished with everlasting destruction. In ECT, they don’t believe this word “destruction” is to be read literally. They somehow favor a God who punishes people way beyond what the crime calls for.
- Hebrews 10:39-But we are not of them who draw back unto perdition. (Greek: perdion means “destruction”).
- , "He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal." John 12:25. Again, how can one really lose his life if they live eternally in conscious torment in fire? Technically their life is not lost in ECT.
- For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23). In ECT, death is not really the wages of sin because they will live forever. In ECT, eternal life is not really a gift of eternal life because everyone will have eternal life regardless of whether they receive the gift of eternal life or not. So more twisting or ignore of Scripture is involved if one believes in ECT.