is that the testing that precedes salvation ends in the holy fire of the Holy Spirit (sent by Jesus) resulting in new birth.
I find this edifying from Gill.
c. It is implanted in the heart in regeneration; it is put there by the Spirit of God, where
it was not before, and where it never could have been, had he not put it there, and it appears
as soon in a regenerate man as any grace whatever;
upon first conversion there is quickly
found a tenderness of conscience with respect to sin, and a carefulness not to offend God;
and indeed “the fear of the Lord is the beginning of wisdom” (Ps. 111:10; Prov. 9:10). No
man is truly wise until he fears God, and as soon as he fears the Lord he begins to be wise,
and not before; yea the fear of the Lord is wisdom itself; it is that wisdom and truth which
God desires and puts into the inward and hidden parts of the heart (Job 28:28; Ps. 51:6).
51
Of the Fear of God
4d. The word and prayer are the means of attaining it; the fear of the Lord, as it is a duty,
and expressive of worship, is to be learned; “Come ye children, hearken unto me”, says
David, “I will teach you the fear of the Lord” (Ps. 34:11). The law of God, and especially the
whole of doctrine both legal and evangelical, is the means of learning it (Deut. 4:10; 17:19),
and therefore is called the fear of the Lord (Ps. 19:7, 9), but as a grace it is diligently sought
after and earnestly importuned of God; the heart must not only be instructed but united to
fear the Lord, and which is to be prayed for (Ps. 86:11; Prov. 2:3-5).
4e. It is encouraged, promoted, and increased by fresh discoveries of the grace and
goodness of God, “They shall fear the Lord and his goodness”; the goodness of God made
known, bestowed, and applied, greatly influences the fear him (Hosea 3:5), especially an
application of his pardoning grace and mercy, “There is forgiveness with thee that thou
mayest be feared” (Ps. 130:4).
5. The happiness of those that fear the Lord. There is scarcely anyone character by which
the people of God are described, under which more promises of good things are made unto
them, than this.
5a. First, with respect to things temporal. Godliness in general, and this part of it, the
fear of the Lord, in particular, has the promise of this life, as well as of that which is to come.
5a1. It is promised they shall have no want, not of temporal good things, “O fear the
Lord, ye his saints, for there is no want to them that fear him” (Ps. 34:9, 10), not of any good
thing; that is, which is suitable and convenient for them, and God in his wisdom sees fit and
proper for them; and rather than they shall want, he will do wonders for them, and open
sources of relief they never thought of (Isa. 41:17, 18; 43:19, 20).
Wise words from our brother Gill.