That shares a sentiment with antiSemitism, to claim that because something is from Judaism, its current state of apostasy renders all of its teachings illegitimate. Jesus, however, said the opposite.
Matt 23.Then Jesus said to the crowds and to his disciples: 2 “The teachers of the law and the Pharisees sit in Moses’ seat. 3 So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach.
So you reject the Prophets' presentation of what I call "the Jewish Hope" simply because Judaism taught it? No wonder you're Amil--Amil dismissed all hope that God's promise to Abraham, concerning Israel, would finally be fulfilled, resulting in Israel's ultimate restoration as a nation. What Amil basically did was exchange the "Jewish Hope" for the Hope of a newly-defined "Israel," the International Church.
Acts 1.6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”
7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority.
Clearly, Jesus indicated that *at the proper time* Israel would be restored as a godly kingdom. But you join Amil teaching which reverses Jesus' teaching, and is based on unbelief in the promises of God.
The two verses that go
before Acts 1:6 (relating to the disciples’ question) support the idea of a spiritual kingdom. The two verses that
follow Acts 1:6 (relating to the disciples’ question) show the Lord giving a spiritual response to their question.
Before the question came Christ was exhorting the disciples on the need for patience as they awaited the empowerment of the Holy Ghost to take the Gospel out to “the whosoever.” Everything about the context is spiritual. The Lord was stating
“that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence” (Acts 1:4-5).
Surely an unbiased look at these introductory comments would give us insight into what the Lord was teaching and what actually provoked the question that followed it. Undoubtedly the Lord was giving
spiritual instruction about a
spiritual kingdom that would shortly come with great power and fire? This is not territorial language.
What is “the Promise of the Father” here? Is it a material physical kingdom or is it a spiritual heavenly kingdom? Is it a millennial kingdom similar to this evil age, filled with death and rebellion, or was He speaking of the power of the Holy Ghost that would fall upon the disciples to empower them to bring the good news of Christ to all nations – starting in Jerusalem?
Evidently, Christ was referring to the day of Pentecost where the Church received its Holy Ghost baptism of fire. The whole discourse here is spiritual and revolved around the
development of this spiritual kingdom subsequent to Christ’s ascension. Jesus confirms this again in Luke
24:46-49:
“Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power (or
dunamis)
from on high.”
The
promise of the Father was
the baptism of the Holy Ghost, which was
a power from on high that
endued them for service.
Jesus had previously said to the disciples in Mark 9:1:
“Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power (or
dunamis)
.”
Christ was speaking of Pentecost. He said the disciples would
not die until they had “seen the kingdom come with power” – referring here the Church’s baptism of fire to win a lost world. It didn’t mean they would die when that happened.
The disciples then interjected with a question:
“Lord, wilt thou at this time restore again the kingdom to Israel?” (Acts 1:6).
Jesus reply to the disciples is telling. He responded:
“It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power (or
dunamis),
after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:7-8)
If the disciples did have some glorious future natural earthly hope of a Jewish kingdom containing all the old covenant structures, rights and customs then Jesus wasn’t buying into it. In fact, He totally rebuked such a concept by His spiritual response. If their hope was spiritual then He ably explained the development of that spiritual kingdom – from the small nation of Israel to the Gentile nations. He was outlining the great commission and showing them their evangelistic mission field.
Regardless of their thinking, one thing is certain, Christ definitely (and unambiguously) outlines a spiritual response. Christ’s measured response to the disciples’ query supports the notion of a spiritual kingdom in this age; proving it to be in perfect accord with, and a continuation of, His teaching in relation to the kingdom of God (the subject He was undoubtedly advancing prior to the disciples’ enquiry). The nature of Christ’s reply shows us the spiritual nature of the kingdom of God in our current age.
Christ did in no way here ignore or dismiss the disciples’ query about natural Israel, as some would have us believe, rather the contrary, He directly addressed it in His response. In doing so, He reiterated His earlier teaching on the impending spiritual empowerment that would come upon the kingdom, just prior to the disciples’ interjection; only now He geographically confirmed that the spread of that message
would embrace the actual nation of Israel (the locations of “Jerusalem,” “Judaea” and “Samaria” being identified). Nonetheless, in His response, He went further, widening out the disciples limited vision, which was still very localised, to encompass “the uttermost part of the earth.”
Christ’s response was that His kingdom was spiritual and not territorial. The focus was not going to be limited to Israel, but would expand to all nations. The disciples would thus, after a short season of tarrying in Jerusalem and an indispensable empowerment from on high, be living “witnesses” of the kingdom of God not only in their own natural land as they had wondered but throughout all the world. This is indeed what happened! This indeed is what is happening right now. This is definitely not talking about some imaginary age sandwiched in-between the second coming of Christ and the new heavens and new earth.