That sounds non-sequitor to me.Paul didn’t mention the vials. So with the same logic, there is no last vial :)
That’s what they want you to believe
Much love!
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That sounds non-sequitor to me.Paul didn’t mention the vials. So with the same logic, there is no last vial :)
That’s what they want you to believe
Paul didn’t mention the vials. So with the same logic, there is no last vial :)
That’s what they want you to believe
‘Eternal suffering in the lake of fire’ is often just labelled as ‘hell’….a place understood as constant eternal punishment.Hell isnt eternal, as Hell will be cast into the lake if fire, this is eternal
Revelation 20:14-15KJV
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.
There are…several assumptions you have made here that don’t, in my estimation, stand up under scripture.Of course there is other text. Genesis 6:1-2
"And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose."
Those men were the offspring of Adam and Eve. The sons of God were created on the 6th day.
. Genesis 1 cannot be about Eve, not even symbolically. Eve was taken out of Adam not even in the image of God. Of course if she was equal to Adam she would be an equal son of God in God's image, but the operation was not the same as day 6 creation. And they were not created at the same time. Eve came much later.
Again, you seem to be presupposing that ‘sons of God’ is a reference to human men. I disagree.Have you ever considered that Genesis 1 was a general revelation? Genesis 2 was more specific about a single son of God? You cannot use the second mention to completely nullify the first mention. Genesis 2 builds on Genesis 1, it does not supplant and redefine Genesis 1. All the sons of God were created the same way. Genesis 2 is slightly more specific. This man was identified by gender, not by the difference of man and son of God. All the sons of God had gender, because they were created male and female.
.The only other way to read Genesis 1 is that each son of God were both male and female. Evidenced by God later viewing that as a single being containing both sexes, made for a lonely relationship on an individual level. Adam was not even named until after he named all the animals. Adam was not lonely until after being separated from the others and placed in the Garden. Adam was put to sleep to separate the male from the female.
Being in sin is not in God's image, so your indignation of inequality is pointless. God does not view us as male or female as one being more favored over the other.There are…several assumptions you have made here that don’t, in my estimation, stand up under scripture.
Your assumption that the ‘men were offspring of Adam and Eve’ is pure supposition on your part, and, given later references to ‘sons of God’ is hard to support.
And, as for your first point, while Gen 6 does mention other people, there is nothing to suggest that these people came either from Adam or Eve or from an ‘outside’ population of people God had made and called them ‘sons of God’.
I…am left somewhat speechless over this, and hope I am not understanding you correctly.
Are you, perhaps, saying that Eve was not also ‘created in the image of God’?
Because to make that claim is to say that women do not have the inherent worth due to God’s image bearers. And thus would only find their worth equaled to animals.
I don’t think I really need to label the reasons why this view is appalling and unbiblical.
But, putting that aside…to say that Eve ‘came much later’ and that she could not have been created in Gen 1 (even symbolically) is, I’m sorry…guff.
Gen 1 is considered by scholars to be the ‘macro’ view of creation, and Gen 2 the ‘micro’.
Have you not stopped to realise that the events that go on in Gen 1 are totally out of sink with how we understand nature to work? Like, for example, God separates ‘light and dark’ on day 1, but the sun and moon are not created until day 4. More strangely, plants are created on day 3…one day before the sun is created…and yet we know vegetation requires sunlight.
Now…granted all life could survive a single day without the sun, but if we truly believe God has made the universe under certain scientific conditions…which we ought…he is a God of order, not chaos…then might we then suppose that Gen 1 is to be seen, in some light, as symbolic?
Indeed…when we read in Gen 1, on day six, that God made ‘male and female’…it seems rather presumptuous to insist which ‘male and female’ it is referring to.
So, once again, I find you are making assumptions from the text that the text itself doesn’t speak to.
The morning stars were the angels. The sons of God were humans. God says He created both at the same time. One on day 4, the other on day 6. They both communicated with each other, giving God praise.
Scripture for this is found where?The great tribulation is a 7 year period of time.
Yes, all things were created in the first 6 days.Job 38:4-7
“Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
Who determined its measurements—surely you know!
Or who stretched the line upon it?
On what were its bases sunk,
or who laid its cornerstone,
when the morning stars sang together
and all the sons of God shouted for joy?
Ok…simple question…were humans created when God “laid the foundation of the earth”?
Simple question…big implications.
Psalm 82:1, 6-7
God has taken his place in the divine council;
in the midst of the gods he holds judgment:
I said, “You are gods,
sons of the Most High, all of you;
nevertheless, like men you shall die,
and fall like any prince.”
This passage above is very hard to argue against, which is presumably why you didn’t try.
“God” (elohim) has taken his place in the divine council. In the ‘midst’ of the “gods” (elohim) he holds judgement.
First…one must work to place these other ‘elohim’, which, outside of heavenly beings is hard. God is judging these beings for ruling unjustly over the nations. Two usual views of this is it’s either ‘Jewish elders’, which can be rejected because God never placed Jewish people over the other nations to rule them. The other option usually put forth is that God is talking to the other members of the Trinity. And we can see immediately the problem with this…God is chastising them for ruling wickedly, and promises that they shall ‘die like men’. Unless we want to entertain the notion that Jesus and the Holy Spirit have behaved wickedly and will be killed, we reject this outright.
So, if God is not speaking to Jewish men or the other members of the Trinity, who are these ‘sons of God’? Well, the passage tells us; they are ‘elohim’…the word used repeatedly in scripture for divine or spiritual beings. Does that sound like ‘men’ to you?
Or…how about the fact that God sentences these beings to ‘die like men’ even though they are ‘gods’? Would dying the death of man mean much to men? Aren’t they all going to die anyway? No…this punishment only means anything IF the beings being punished are more than man.
Umm. We were in the image of God. You cannot get more heavenly. The angels were not created in the image of God. When Adam disobeyed God, all his descendants lost their heavenly standing in Seth. Seth was born in Adam's fallen image. We are currently not sons of God other than we have a soul. Genesis 5:1-3
"This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth:"
We see here the contrast prior to sin, and Seth because of sin. We are fallen in dead flesh, and separated from our spirit which is the glory of God. At the Second Coming we will be glorified, and our spirit will return to us like a "robe of white" as John symbolizes in the 5th Seal.
Christ comes to Jerusalem to set upon the throne of David, ie Jerusalem. Christ is the Prince of Israel. Christ has yet to actually be the Prince of Israel. Christ did not hover and remote in as Messiah. Why would He be remoting as Israel's Prince? Being Prince is a physical task on earth, not a heavenly one.
Hmmm. Too bad the Millennium is not supportable as an intermediate age..
The Second Coming is to earth. And only then will the prophecy that "Israel is saved in a day" will be fulfilled. You realize the metaphor of the olive tree only works in the here and now. At the Second Coming it is complete and no longer applicable. The Lamb's book of life is opened. God's judgment will fall on those who destroy the earth. The only choice John gives after the Second Coming is to be beheaded. Only those beheaded will belong to the olive tree metaphor if it even applied.
The Millennium is no longer about the olive tree.
It is not a strawman. Amil has error in it's approach.
It's nonsense. Jesus doesn't come at the 7th seal because he comes at the 7th trump which means he is here before the 7th vial pours.
The 666 for satan is equally as wrong.
Obviously. The branch cut off would indicate that for thousands of years many of Israel would have to be removed from the Lamb's book of life on principle alone.
Okay…two points: first, it’s not MY metaphor, it’s Paul’s..
On the flip side, the fullness of the Gentiles does not imply that every single person born over the last 1992 years will remain in the Lamb's book of life.
The metaphor of the olive tree is only symbolic. The Lamb's book of life is reality, and if one's name is removed, there is no grafting back in. Stick with your metaphor while it lasts. The Lamb's book of life is eternal.
The 7th Seal is opened in the 8th chapter. Chapter 7 clearly shows the whole church in Paradise prior to that last Seal being opened. You can alter and explain away the book of Revelation any which way that suits you. I prefer to just take it as written.
7th SEAL, 7th seal opened and silence in heaven, after that the trumps start to sound.
7th TRUMP, great voices in heaven, He shall reign for ever and ever.” Time for judgments (vials) to start.
7th VIAL, 7th angel poured out his vial into the air, saying, “It is done”, This is when the great hail out of heaven falls unto them in a place called Armageddon, at that great day of God Almighty.
666 and 777, Bible Study, theseason.org
Nice catch..! I did, indeed, mean the goats…You mean the goats, right?
The tension here, I think, lies not just in ‘understanding the words to mean exactly what they say’…but in our ability to harmonise this passage with other passages in order that they do not contradict one another..
This is what I find in disagreements over interpretations.
You understand there is something more behind these words, that declaring them righteous for their works is a demonstration of an existing faith, a saved state, so the works demonstrate their saving faith in Christ, and a new creation, and they are just like us.
I understand the words to mean exactly what they say, that Jesus declares righteouse those who had not been declared righteous because they did the right things.
There will come a verse where one of us says, we should understand it exactly as it reads, and the other says, no, we have to understand other passages prevent us from doing that.
Much love!
I….don’t know that this is simply a matter of ‘differences in interpretation’.The differences arise the same way as the question of the sheep/goats. The more I hold to the direct meaning of a passage, in any particular case, the more at odds I'll be with those who feel such isn't warranted. While I think Jesus is declaring them righteous because they did the right thing, someone else will say it's something different than that, because they take a more, I'm having a hard time thinking of a good word to use here, because they are more willing to allow other meanings than what is stated. And I don't say we never should. But we draw different lines.
For myself, when I come to a set of passages which seem at odds with each other, I just keep looking to see if there is an answer that makes sense to me that allows each to just say what it says. And again we come to, where do we draw the line?
Much love!
But…even when law was still in place, before Christ, we know that Jews only remained ‘true Israel’..in other words, were justified…by faith in God’s promises. The law was always, and only, to point out ones sins and need for said Saviour. So, while the Jewish nation was called on to follow the law, it did not save them. Indeed, we see numerous examples of Jews who followed the laws and made sacrifice for sins, who are condemned by God or Jesus.The Law ended, so you could no longer have your sins atoned. But you could come to God through Christ by faith.
. And after Jesus comes, as He rules the earth with an iron rod, will people be asked to receive Him by faith? Faith is the evidence of things not seen.
Well…I suppose that would be one reason why I am not a Dispensationalists..
Will there be something different happening then?
That is dispensationalism.
How it all works with the tree of Scripture is a separate matter.
Much love!
Jews who don't believe are not counted among Israel, only believing Jews are Israel. Just the same, there is the "seed of Israel", the nation itself, to whom God made promises that will not be broken, including to prophecy the time of Jacob's trouble, but you will be saved out of it.
Deuteronomy 4:26-31 KJV
26) I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
27) And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
28) And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
29) But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
30) When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;
31) (For the LORD thy God is a merciful God) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
.
The Redeemer shall come to Jacob . . .
I’m…not sure this passage supports your view. When Paul, in V26, refers to ‘those who were not my people, I will call my people’…we see clearly echoed in 1 Peter as he speaks to numerous churches across the land, made up of both Jews and Gentiles:.
And all Israel shall be saved, that is, 2/3 will be destroyed, but 1/3 shall survive, and when they see Him, they shall mourn for Him.
The Jews said, Our father is Abraham, Paul says, that's not enough. Abraham had two sons, you must be the son of promise. And Isaac had 2 sons, you must be the son of Jacob.
Romans 9:26-33 KJV
26) And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27) Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28) For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
29) And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
30) What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31) But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32) Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33) As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
And not just the son of Jacob, but having sought righteousness by faith.
This identifies the Isreal of God, believing Jews. Paul continues here to contrast gentiles and Israel.
Not all Israel is saved, but all Israel shall be saved when Jesus returns. Those who survive.
Much love!