This is a good example of what I'm saying actually. It's the person's heart condition, not the wine and bread,
a false dichotomy
that brings him closer or takes him further from to Christ while taking Communion. Seeing the act of Communion as giving us anything by itself is the danger. People who understand it as helping to save them will merely go through the motions, because they think the act is what is important.
You recklessly assume we all lack the proper disposition just by going through the motions. You are not even aware of how insulting you are.
Once again,
The sacramental principle flows from the Incarnation itself. If matter had nothing to do with grace, then God wouldn't have had to become man. You don't get it. Ritual and “physicality” were not abolished by the coming of Christ. Quite the contrary: it was the Incarnation that fully established sacramentalism as a principle in the Christian religion. The latter may be defined as the belief that matter can convey grace. It’s really that simple, at bottom, or in essence. God uses matter both to help us live better lives (sanctification) and to ultimately save us (regeneration and justification), starting with baptism itself.
So it is curious that many appear to possess a pronounced hostility to the sacramental belief in the Real Presence in the Eucharist, seeing that it flows so straightforwardly from the Incarnation and the Crucifixion itself. This brings to mind an analogy to the Jewish and Muslim disdain for the Incarnation as an unthinkable (impossible?) task for God to undertake.
They view the Incarnation in the same way a majority of Protestants regard the Eucharist.
For them, God wouldn’t or couldn’t or shouldn’t become a man (such a thought is blasphemous; unthinkable!). For many (not all) Protestants, God wouldn’t or couldn’t or shouldn’t become substantially, physically, sacramentally present under the outward forms of bread and wine.
The dynamic or underlying premise is the same. If Christ could become man, He can surely will to be actually and truly present in what was formerly (and still looks like) bread and wine, once consecrated.
Again,
The sacramental principle flows from the Incarnation itself.
Christ didn’t abolish ritual — He perfected it
Your "faith alone" doctrine cancels out physicality. It's clearly all over the Bible but you don't get it. Your apparent hostility to physicality is closer to Gnosticism than Christianity. You flatly reject the simplest definition of the incarnation principle without thinking about what you are saying.