1Co 12:3 Therefore I make known to you that no one speaking by the Spirit of God says, "Jesus is accursed"; and no one can say, "Jesus is Lord," except by the Holy Spirit.
Read this verse in context...
NASB Act 13:48 When the Gentiles heard this, they
began rejoicing and glorifying the word of the Lord;
and as many as had been appointed to eternal life believed.
Again... Read this verse above in context...
NASB Eph 1:11 also we have obtained an inheritance,
having been predestined according to His purpose who works all things after the counsel of His will,
Net Eph 1:11 In Christ28 we too have been claimed as God's own possession
29,(G280) since we were predestined (G4309) according to the one purpose of him who accomplishes all things according to the counsel of his will
29 tn Grk "we were appointed by lot." The notion of the verb κληρόω (klēroō) in the OT was to "appoint a portion by lot" (the more frequent cognate verb κληρονομέω [klēronomeō] meant "obtain a portion by lot"). In the passive, as here, the idea is that "we were appointed [as a portion] by lot" (BDAG 548 s.v. κληρόω 1). The words "God's own" have been supplied in the translation to clarify this sense of the verb. An alternative interpretation is that believers receive a portion as an inheritance: "In Christ we too have been appointed a portion of the inheritance." See H. W. Hoehner,
Ephesians, 226-27, for discussion on this interpretive issue.
Word study
G2820
κληρόω
klēróō; contracted
klērṓ, fut.
klērṓsō, from
klḗros (G2819), a lot. To cast lots, determine by lot, i.e., to determine something, choose someone. In
Eph_1:11, it means, "in whom the lot has fallen upon us also, as foreordained thereto . . . to be" (a.t.). The idea expressed here is that Christians have become heirs of God due to the fact that God predestined them according to His purpose. In a manner of speaking, the "lot" fell to believers not by chance but solely because of the gracious and sovereign decision of God- Almighty to select them to be His heirs.
Deriv.:
prosklēróō (G4345), to give or assign by lot.
Word study
G4309
προορίζω
proorízō; fut.
proorísō, from
pró (G4253), before, and
horízō (G3724), to determine. To determine or decree beforehand (
Act_4:28;
Rom_8:29-30;
1Co_2:7;
Eph_1:5,
Eph_1:11). The peace of the Christian Church has been disrupted due to the misunderstanding which surrounds this word. It behooves the Church to consider the divinely intended meaning of this word by carefully examining the critical passages where it is used.
In
1Co_2:7 it has a thing as its obj., namely, the wisdom of God. The purpose was our glory, i.e., our benefits of salvation.
In
Act_4:28 the verb is followed by the aor. inf.
genésthai (
gínomai [G1096], to be, become), to be done. The action of Herod and Pontius Pilate in crucifying Jesus Christ is said to have been predetermined or foreordained by the hand and will of God. This indicates that Christ's mission, especially His death and resurrection, was not ultimately the result of human will but originated in the eternal counsel of God which decreed the event determining all its primary and secondary causes, instruments, agents, and contingencies.
In
Rom_8:29-30, predestination is used of God's actions in eternally decreeing both the objects and goal of His plan of salvation.
Proorízō has a personal obj., the pl. relative pron.
hoús, whom. This relative pron. refers to those previously mentioned as those whom God foreknew (
proégnō [G4267]). The translation is, "For whom he did foreknow, he also did predestinate." The objects of predestination are those whom He foreknew. Predestination does not involve a predetermined plan only but also includes the individuals for whom the plan is devised. The goal of predestination is expressed in the phrase, "to be conformed to the image of his Son."
In
Eph_1:5,
Eph_1:11 this same purpose of foreordination is termed adoption. Adoption (
huiothesía [G5206]) is the placing into sonship or legal heirship of those who are born of God. According to
Eph_1:5 the basis of this prior decree is "the good pleasure of His will." The word rendered "good pleasure" is
eudokía (G2107) and means pleasure or satisfaction, that which seems good. Paul is careful to add that it is the good pleasure of God's will, it is what seems good to God-not man. Similarly, in
Eph_1:11 foreordination is based upon "the purpose (
próthesis [G4286]) of the One who is working all things ([neut. acc. pl.]
tá pánta [G3844], an idiom for the entire metaphysical and physical universe) according to the decision of His will" (a.t.). This same thinking is reflected in
Rom_8:30 where foreordination is joined successively to foreknowledge. Here it is presented not as a capricious, arbitrary or whimsical exercise of raw will or unreasoned impulse, but as the expression of a deliberate and wise plan which purposes to redeem those undeserving sinners whom God freely favors as the objects of His mercy.
Because it is neither possible nor permissible for us to pry into God's secret counsel, it is not proper to be fixated with determining who the predestined are. Instead, we should contemplate the glories of what they are predestined to, i.e., salvation, adoption, or glory.
Syn.:
protássō (G4384), to appoint before;
procheirízō (G4400), to appoint beforehand;
proetoimázō (G4282), to prepare before.
No, I'm not a Calvinst... I see the truth... In context...
1Ti 4:10 For it is for this we labor and strive, because we have fixed our hope on the living God,
who is the Savior of all men, especially of believers.
Your answer is in this verse in context...
1Co 15:22 For as in Adam all die, so also in Christ
all will be made alive.
But each in his own order: Christ the first fruits, after that those who are Christ's at His coming, (Christians)
then comes the end, (Sinners) when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet. The last enemy that will be abolished is death (Sin). For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, "All things are put in subjection," it is evident that He (Jesus) is excepted who put all things in subjection to Him (God). When all things are subjected to Him (God), then the Son (Jesus) Himself also will be subjected to the One (God) who subjected all things to Him (Jesus), so that God may be all in all.
This is.... Rev 1:1 The Revelation of Jesus Christ, which God gave Him...
To be born again is to be ressurected... Jesus is the first born from the dead... as the wages of sin is death...
What...? you think you are immortal...? 1Ti 6:16 who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen.
If you believe your immortal... then you stiil believe the lie of satan.... Gen 3:4 The serpent said to the woman,
"You surely will not die!
I say to you what Jesus said... Mat 22:29 But Jesus answered and said to them,
"You are mistaken, not understanding the Scriptures nor the power of God.