Answering JW Objections to the Trinity
Having answered JW objections to the deity of Christ, and having made a positive presentation of the doctrine, one can then proceed to answer JW objections against the doctrine of the Trinity:
Objection 1: The word “Trinity” is not in the Bible.
Answering the Objection: Though the word Trinity is not in the Bible, the concept is clearly derived from Scripture (see “Positive Presentation of the Trinity” below). The same is true of many other theological terms, including Bible and theocracy. One can also point out to JWs that the word Jehovah does not appear as such in any legitimate Hebrew or Greek manuscript s of the Bible. The word was originally formed by superstitious Jewish scribes who joined the consonant s YHWH (which is a biblical word) with the vowels from Adonai. The result was Yahowah, or Jehovah. The point is that if you reject the doctrine of the Trinity because the word does not appear in the Bible, then by that same logic the doctrine of Jehovah must be considered false since this term does not appear in the Bible.
Objection 2: The doctrine of the Trinity is derived from paganism.
Answering the Objection: The Babylonians and Assyrians believed in triads of gods who headed up a pantheon of many other gods. These triads constituted three separate gods (polytheism), which is utterly different from the doctrine of the Trinity, which maintains that there is only one God (monotheism) with three persons within the one Godhead.
It is interesting to note that pagans taught the concept of a great flood that killed much of humankind. The pagans also taught the idea of a messiah-like figure named Tammuz who was resurrected. Hence, if JWs were consistent, they would have to reject the flood, the Messiah, and his resurrection as pagan doctrines. The point is, simply because pagans spoke of a concept remotely resembling something found in Scripture does not mean the concept was stolen from pagans.
Objection 3: God is not a God of confusion (1 Cor. 14:33), and hence the confusing doctrine of the Trinity cannot be true.12
Answering the Objection: First Corinthians 14:33 is speaking not about confusing doctrine but confusing practices. Paul is dealing with the proper exercise of spiritual gifts. His point is that because God is not a God of confusion, the Corinthians should make every effort to end the confusion in their church services resulting from too many people speaking in tongues resulting from too many people speaking in tongues and giving prophecies at the same time (see vv.27-30). Contextually, the verse has nothing to do with the Trinity.
Positive Presentation of the Trinity
After answering JW objections to the doctrine of the Trinity, it is important to make a positive presentation of the doctrine. The doctrine of the Trinity is based on three lines of evidence: (1) evidence that there is only one true God; (2) evidence that there are three persons who are God; and (3) evidence that indicates three-in-oneness within the Godhead.
Ron Rhodes (Th.D., Dallas Theological Seminary) is the president of Reasoning from the Scriptures Ministries. He is the author of numerous books, including Reasoning from the Scriptures with the Jehovah’s Witnesses (Harvest House).
Having answered JW objections to the deity of Christ, and having made a positive presentation of the doctrine, one can then proceed to answer JW objections against the doctrine of the Trinity:
Objection 1: The word “Trinity” is not in the Bible.
Answering the Objection: Though the word Trinity is not in the Bible, the concept is clearly derived from Scripture (see “Positive Presentation of the Trinity” below). The same is true of many other theological terms, including Bible and theocracy. One can also point out to JWs that the word Jehovah does not appear as such in any legitimate Hebrew or Greek manuscript s of the Bible. The word was originally formed by superstitious Jewish scribes who joined the consonant s YHWH (which is a biblical word) with the vowels from Adonai. The result was Yahowah, or Jehovah. The point is that if you reject the doctrine of the Trinity because the word does not appear in the Bible, then by that same logic the doctrine of Jehovah must be considered false since this term does not appear in the Bible.
Objection 2: The doctrine of the Trinity is derived from paganism.
Answering the Objection: The Babylonians and Assyrians believed in triads of gods who headed up a pantheon of many other gods. These triads constituted three separate gods (polytheism), which is utterly different from the doctrine of the Trinity, which maintains that there is only one God (monotheism) with three persons within the one Godhead.
It is interesting to note that pagans taught the concept of a great flood that killed much of humankind. The pagans also taught the idea of a messiah-like figure named Tammuz who was resurrected. Hence, if JWs were consistent, they would have to reject the flood, the Messiah, and his resurrection as pagan doctrines. The point is, simply because pagans spoke of a concept remotely resembling something found in Scripture does not mean the concept was stolen from pagans.
Objection 3: God is not a God of confusion (1 Cor. 14:33), and hence the confusing doctrine of the Trinity cannot be true.12
Answering the Objection: First Corinthians 14:33 is speaking not about confusing doctrine but confusing practices. Paul is dealing with the proper exercise of spiritual gifts. His point is that because God is not a God of confusion, the Corinthians should make every effort to end the confusion in their church services resulting from too many people speaking in tongues resulting from too many people speaking in tongues and giving prophecies at the same time (see vv.27-30). Contextually, the verse has nothing to do with the Trinity.
Positive Presentation of the Trinity
After answering JW objections to the doctrine of the Trinity, it is important to make a positive presentation of the doctrine. The doctrine of the Trinity is based on three lines of evidence: (1) evidence that there is only one true God; (2) evidence that there are three persons who are God; and (3) evidence that indicates three-in-oneness within the Godhead.
- There Is One God. The fact that there is only one true God is the consistent testimony of Scripture from Genesis to Revelation. God positively affirmed through Isaiah the prophet: “I am the first and I am the last; apart from me there is no God” (Isa. 44:6). God also said, “I am God, and there is no other; I am God, and there is none like me” (46:9; see also John 5:44; 17:3; Rom. 3:29-30; 16:27; 1 Cor. 8:4; Gal. 3:20; Eph. 4:6; 1 Tim. 2:5; and Jas. 2:19).
- There Are Three Persons Who Are Called God:
- The Father Is God: Peter refers to the saints who have been chosen according to the foreknowledge of God the Father (1 Peter 1:2).
- Jesus Is God: The Father said of the Son, ‘Your throne, O God, will last for ever and ever…”(Heb.1:8; see also Isa.9:6; Matt. 1:23; Titus 2:13; Phil. 2:6).
- The Holy Spirit Is God: In Acts 5:3-4, we are told that lying to the Holy Spirit is equivalent to lying to God (see also 1 Cor. 6:11; Ps.139:7-10).
- Omnipresent: Father (Matthew 19:26), Son (Matt. 28:18), and Holy Spirit (Ps. 139:7).
- Omniscient: Father (Rom. 11:33), Son (Matt. 9:4), and Holy Spirit (1 Cor. 2:10).
- Omnipotent: Father (1 Peter 1:5), Son (Matt. 28:18), and Holy Spirit (Rom. 15:19).
- Holy: Father (Rev. 15:4), Son (Acts 3:14), and Holy Spirit (John 16:7-14).
- Eternal: Father (Ps. 90:2), Son (Mic.5:2; John 1:2; Rev. 1:8,17), and Holy Spirit (Heb. 9:14).
- There Is Three-in-Oneness in the Godhead. Matthew 28:19 reads: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit” (italics added). The word name is singular in the Greek, indicating one God, but three distinct persons within the Godhead are indicated by the three definite articles: the Father, the Son, and the Holy Spirit (see also 2 Cor. 13:14).
Ron Rhodes (Th.D., Dallas Theological Seminary) is the president of Reasoning from the Scriptures Ministries. He is the author of numerous books, including Reasoning from the Scriptures with the Jehovah’s Witnesses (Harvest House).