Another no value in it comment.Knowledge and name recognition.
For the undeceived.
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Another no value in it comment.Knowledge and name recognition.
For the undeceived.
There is a slight problem with this week in your interpretation. When is your week supposed to be resolved? Why do you have the NT church within the entire scope of desolation? That is a conflict of interest.Okay.
Mat 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand)
What is the Abomination of Desolation?
For some reason, many people picture a man entering the temple of God to set up an idol, which will signal the time when those living in the city should flee. Others believe that a man will enter the temple and declare himself to be God and that will be the abomination that causes the desolation of Jerusalem. Our understanding of Matthew 24 15 will be informed by which passage in Daniel Jesus intended to cite.
Since Jesus was answering the disciple's questions about the destruction of the temple, Jesus intended to cite Daniel 9:27
Daniel 9:27 And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”
wing of abominations
The Hebrew word for "wing" means "extremity, edge, boundary." I would translate this occurrence as 'limit." What was the final straw, the most egregious abomination that Israel performed? -- the crucifixion of the messiah. Jesus was crucified in the middle of the 70th week, leaving the house of David desolate. A complete destruction and desolation would follow.
The abomination was the betrayal of the son of God and the desolation was God's response.
The GT began at the end of week 70, three-plus years after the crucifixion of Jesus. And the GT has not yet ended.
The abomination of desolation of Daniel 12:11-12 will be "set up" as it says in the passage. It will be the statue image of the beast-king that the false prophet in Revelation 13 made. The statue image will be of the beast-king in the standing position.
It will not be placed within the temple sanctuary building but on the temple mount courtyard where it will be seen by everyone - for them in Judea to know to flee to the mountains.
It is an end times event, Daniel 12:9.
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Differently from the abomination of desolation, prior to it will be the Antichrist King of Israel, thought-to be messiah by the Jews, who will go into the temple, sits, claiming to have achieved God-hood.
Revealing himself to be the man of sin, and not the messiah after all as the Jews will initially believe for about three years.
That event is called the "transgression of desolation" in Daniel 8:13.
Once the person has revealed himself as the man of sin
, God will have him assassinated for his audacious act - Ezekiel 28:1-10.
Then after finding his soul in hell for a short time, mocked,
God in disdain for him does not let him have the honor o being buried in an ornate tomb, and returns his soul to his lifeless body
- bringing him back to life. Isaiah 14:18-20.
Brought back to life, he will be possessed by the garden of Eden serpent beast spirit, which ascends out of the bottomless pit - and the person becomes the beast person of Revelation 13, the mortally wounded but healed head.
The ten kings who align themselves with the beast, then in Revelation 17:17 hand their kingdom over to him - and thus the person becomes the beast-king. The eighth king of Revelation 17:11. Having prior to all the turmoil was king 7, yet to come.
The five stages of the person.
1. little horn -king 7
2. the prince who shall come - following Gog/Magog
3. the Antichrist - phony King of Israel, thought-to-be messiah.
4. the revealed man of sin - end of his Antichrist stage.
5. the beast-king - king 8
Did not happen in 70 AD.
But because this is the parable of the fig tree generation
, the 7 years of Daniel 9:27 beginning when the Antichrist confirms the Mt. Sinai covenant for the 7 year cycle required by Moses in Deuteronomy 31:9-13
The big event that will trigger everything, events coming like a flood onto the world, is the Gog/Magog event of Ezekiel 39.
For Christians, the rapture can take place any time between right this very second and the day that the Antichrist commits the transgression of desolation act.
Only for the deceived and deluded.Another no value in it comment.
Tim, Jesus in Daniel 9:26 was cutoff. Historically, around 33 AD.Jesus is both the Messiah and the Prince to come, however the Prince to come part is the Second Coming.
false prophets are not kings. The ten horns (kings, leaders) have their crowns in Revelation 13;1, because they will rule with the beast-king that last 42 months before Jesus returns, His Second Coming.God is talking about false prophets and christs here that they did not have the kingdom because the Elect were running the church.
The abomination of desolation is found in Daniel 12:11-12. Two time frames are given in those two verses. 1290 days and 1335 days.Rather the rapture and the Second Coming will take place AFTER the tribulation of those days. Not before the abomination of desolation. You have been refuted many times yet you are obsessed with your charts.
You make no sense.So Jesus cannot be the prince that come. The prince who shall come will be the little horn person, who as the Antichrist will confirm the Mt. Sinai covenant for the 7 year cycle required by Moses in Deuteronomy 31:9-13.
Not with Daniel 9:27, but 70 AD identifies what people the prince that shall come will be of.. 70AD has nothing literal nor symbolic to do with Daniel 9:27
Applying simple grade-school grammar:Tim, Jesus in Daniel 9:26 was cutoff. Historically, around 33 AD.
The people of the prince that shall come shall destroy the city and sanctuary - as it say in the remainder of Daniel 9:26.
Historically, that destruction took part in 70 AD. - 40 years after Jesus left this world.
So Jesus cannot be the prince that come. The prince who shall come will be the little horn person, who as the Antichrist will confirm the Mt. Sinai covenant for the 7 year cycle required by Moses in Deuteronomy 31:9-13.
There would be no reason for the term "the prince that shall come" if it referred to the messiah. And there would be no reason to identity the people of the prince that shall come - if it referred to the messiah, because the messiah is of Daniel's people the Jews.Applying simple grade-school grammar:
The grammatical referent of "he" in verse 27 is "prince" in verse 26.
The grammatical referent of "prince" in verse 26 is "Messiah the Prince" in verse 25.
Therefore, grammatically, "he" in verse 27 is "Messiah the Prince".
You're substituting your subjective interpretations for the objective rules of grammar.There would be no reason for the term "the prince that shall come" if it referred to the messiah. And there would be no reason to identity the people of the prince that shall come - if it referred to the messiah, because the messiah is of Daniel's people the Jews.
According you your interpretation, the verse in your mind reads as...
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of Messiah shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
.... which makes zero sense because of the historical fact that the city and sanctuary were destroyed by the Romans.
The GT began at the end of week 70, three-plus years after the crucifixion of Jesus. And the GT has not yet ended.
Your (mis)understanding of grammar rules is the beginning of your problems.You're substituting your subjective interpretations for the objective rules of grammar.
Get the priorities right.
Messiah was the prince who did come, some 500 years after Daniel's prophecy.
Get real. The Romans crucified Jesus and the two others on crosses at the same time. Jesus's people were the Jews.The Romans were the people of Messiah, in serving Him as His agents of judgment and destruction upon apostate Israel.
Why didn't you demonstrate the "(mis)understanding of grammar rules"?Your (mis)understanding of grammar rules is the beginning of your problems.
Saying that does not make it true. Jesus is the Messiah. But Jesus is not the prince that shall come. There is no reason to refer to both the Messiah and the prince that shall come in the same verse if they are the same person.
In Daniel 9:26 two persons. The Messiah cut off but not for himself. colon (grammar rule, compound sentence). Then the second person, the prince that come, being of the people who destroy the temple and sanctuary.
Get real. The Romans crucified Jesus and the two others on crosses at the same time. Jesus's people were the Jews.
It is historical fact that the Romans destroyed the city and sanctuary. Long after Jesus left this world. The 7 year 70th week is still unfulfilled.
Go back and read my edited post about verse 26 being a compound, complex, sentence.Why didn't you demonstrate the "(mis)understanding of grammar rules"?
Awaiting.![]()
Go present your argument to the Holy Spirit and Daniel, who inspired and wrote the prophecy.There is no reason to refer to both the Messiah and the prince that shall come in the same verse if they are the same person.
If you actually have such a post, copy/paste it here, or link to it.Go back and read my edited post about verse 26 being a compound, complex, sentence.