BreadOfLife
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- Jan 2, 2017
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Totally wrong. They were told to fast 3 days. Night amd day. Not to pray. Ester and here handmaidens did the same.
On the 3rd day she went to the king. But she didn't say she would go after the fast:
Esther 4:16 KJV
Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
Second... There are many different styles of fasting. But they all have a prescribed time. A full day fast is from sunrise to dark. Other sources say its until the first stars appear. On source pinned it down to 25 hours. In whichever case, this fast was 3 full days and nights. Ester gping to the king had nothing to do with the length of the fast.
That IS Jewish custom and I challenge you to show me anywhere that a full day fast was fulfilled by a partial day counting. Using your line of thinking, a Jew could bwgin a fast on Monday at 5 pm and end his "3 day and night" fast on Tuesday at 7 pm.... I don't think thats going to fly!
"3 days and 3 nights" is not a Jewish idiom either. Calling it one doesn't make it one. I looked at 3 websites on Jewish idioms and its never mentioned.
Don't take my word for it... Look at this web site:
http://m.tzion.org/site/articles/threedays.html
- It is claimed that the reference in Matthew 12:40 is an idiom in attempt to explain away the three days and nights. However, phrases which include the words "and night(s)" are not considered to be idioms. (see "The Companion Bible", App. note #s 144 & 156 on Matthew 12:40) Therefore using the phrase, "days and nights" removes the phrase from the realm of idioms and causes the understanding to become three literal twenty four hour periods of time."
Your problem remains also with the story of Esther because she went to see the King BEFORE the fast was over.
As I educated yo earlier - the Jews reconciled any part of a day as a Day.
Here it is - straight from the Jewish Encyclopedia:
In Jewish communal life part of a day is at times reckoned as one day; e.g., the day of the funeral, even when the latter takes place late in the afternoon, is counted as the first of the seven days of mourning; a short time in the morning of the seventh day is counted as the seventh day; circumcision takes place on the eighth day, even though of the first day only a few minutes remained after the birth of the child, these being counted as one day.