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FYI There are 2 Nicene creeds;
the original one done in 325 A.D.
And the amended one in 381 A.D. which gave the Holy Spirit the glory of being Lord and the Giver of life as well as introduce the practice of worshiping the Holy Spirit with the Father & the Son. The Nicene creed of 381 A.D. is the one containing those iniquities.
Some forums cite holding to the creed of 325 A.D. but the one they are showing in their statement of faith is the amended one of 381 A.D.
To support those 2 iniquities, 2 Corinthians 3:6 has been cited for assigning the Holy Spirit as the Giver of life in spite of the fact that not all Bible versions capitalize "spirit" in giving that title to the Spirit. What all Bible versions does give the glory of the Giver of life to, is Jesus Christ in John 6:30-35 & 1 John 5:11-13. So which scripture is correct? John 5:39-40 cites that scripture testify of the Son for believers to go to the Son for life. ALL BIBLES says that.
What is daunting is that there is no scripture nor any teaching to any church in the N.T. that teaches to worship the Holy Spirit with the Father & the Son. The scripture that forum sites' would use is Matthew 3:16-17, but that only testifies to the Three Persons within the One God. When God the Father & the Holy Ghost had borne witness of the Son that He is God, this was required in His words in John 8:17 in order for the Father's witness from Heaven of the Son to be true for why the Holy Spirit had to also bear witness from Heaven at the same time. In now way does Matthew 3:16-17 was teaching the practice of worshiping the Holy Ghost with the Father & the Son, even though there are plenty of scripture testifying to His deity of the One Triune God.
One christian forum did try to address why one should worship the Holy Spirit with the Father and the Son, but proving His deity does not really prove the practice of doing this. Some would call this nitpicking as asinine, but the question was raised; "Is there any scripture that prohibits the worship of the Holy Ghost with the Father & the Son? Yes, there is.
It starts off citing that this is a judgment that all believers are under to obey.
John 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son:
Now comes the judgment that all believers are to obey in following.
John 5:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
If the latter part of that verse had not been written, there would be a leeway for including the worship of the Holy Spirit with the Father & the Son, but because of that latter part of that verse which is part of that JUDGMENT, there is no wiggle room for including the worship of the Holy Spirit with the Father and the Son.
The moment you stop honoring the Son, you are no longer honoring the Father. That means as applied; the moment any believer honors the Holy Spirit, they are not honoring the Father, and that judgment is hanging over that believer's head for not doing the will of the Father.
Now most forums will overlook that judgment as if Jesus did not really mean that, but being a judgment, should any believer be willing to take that chance? I should say not. Especially when Matthew 7:13-27 & Luke 13:24-30 warns of this consequence of that iniquity for broadening the way in the worship place in how believers were coming to God the Father by.
John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber....7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
So the Nicene creed broadened the way in the worship place and being ecumenical in nature as gathering grapes of thorns and figs of thistles, it certainly qualifies as a false prophet.
Matthew 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
So the solution for the believer and the churches that wish to be found abiding in Him is to depart from that iniquity by narrowing the way in worship back to the Son in glorifying Him and by Him, God the Father. That is what the indwelling Holy Spirit is leading us to do; John 16:14
Luke 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
Since the consequence is being left behind as excommunicated from the Marriage Supper in Heaven for being in iniquity still at the pre great tribulation rapture when the Bridegroom comes, I would say that the necessity to ask Jesus Christ for help to narrow the way in how we relate to God the Father in anything by relating to the Bridegroom is very important.
Feel free to read His warning of that consequence in Luke 13:24-30 & Matthew 7:13-27.
We are not called to defend an ecumenical creed which is an agreement with the Catholic Church as they are using it too.
2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
We are called to defend the faith in Jesus Christ.
2 Timothy 4:1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables. 5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. 6 For I am now ready to be offered, and the time of my departure is at hand. 7 I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.9 Do thy diligence to come shortly unto me:
the original one done in 325 A.D.
And the amended one in 381 A.D. which gave the Holy Spirit the glory of being Lord and the Giver of life as well as introduce the practice of worshiping the Holy Spirit with the Father & the Son. The Nicene creed of 381 A.D. is the one containing those iniquities.
Some forums cite holding to the creed of 325 A.D. but the one they are showing in their statement of faith is the amended one of 381 A.D.
To support those 2 iniquities, 2 Corinthians 3:6 has been cited for assigning the Holy Spirit as the Giver of life in spite of the fact that not all Bible versions capitalize "spirit" in giving that title to the Spirit. What all Bible versions does give the glory of the Giver of life to, is Jesus Christ in John 6:30-35 & 1 John 5:11-13. So which scripture is correct? John 5:39-40 cites that scripture testify of the Son for believers to go to the Son for life. ALL BIBLES says that.
What is daunting is that there is no scripture nor any teaching to any church in the N.T. that teaches to worship the Holy Spirit with the Father & the Son. The scripture that forum sites' would use is Matthew 3:16-17, but that only testifies to the Three Persons within the One God. When God the Father & the Holy Ghost had borne witness of the Son that He is God, this was required in His words in John 8:17 in order for the Father's witness from Heaven of the Son to be true for why the Holy Spirit had to also bear witness from Heaven at the same time. In now way does Matthew 3:16-17 was teaching the practice of worshiping the Holy Ghost with the Father & the Son, even though there are plenty of scripture testifying to His deity of the One Triune God.
One christian forum did try to address why one should worship the Holy Spirit with the Father and the Son, but proving His deity does not really prove the practice of doing this. Some would call this nitpicking as asinine, but the question was raised; "Is there any scripture that prohibits the worship of the Holy Ghost with the Father & the Son? Yes, there is.
It starts off citing that this is a judgment that all believers are under to obey.
John 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son:
Now comes the judgment that all believers are to obey in following.
John 5:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
If the latter part of that verse had not been written, there would be a leeway for including the worship of the Holy Spirit with the Father & the Son, but because of that latter part of that verse which is part of that JUDGMENT, there is no wiggle room for including the worship of the Holy Spirit with the Father and the Son.
The moment you stop honoring the Son, you are no longer honoring the Father. That means as applied; the moment any believer honors the Holy Spirit, they are not honoring the Father, and that judgment is hanging over that believer's head for not doing the will of the Father.
Now most forums will overlook that judgment as if Jesus did not really mean that, but being a judgment, should any believer be willing to take that chance? I should say not. Especially when Matthew 7:13-27 & Luke 13:24-30 warns of this consequence of that iniquity for broadening the way in the worship place in how believers were coming to God the Father by.
John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber....7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
So the Nicene creed broadened the way in the worship place and being ecumenical in nature as gathering grapes of thorns and figs of thistles, it certainly qualifies as a false prophet.
Matthew 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
So the solution for the believer and the churches that wish to be found abiding in Him is to depart from that iniquity by narrowing the way in worship back to the Son in glorifying Him and by Him, God the Father. That is what the indwelling Holy Spirit is leading us to do; John 16:14
Luke 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
Since the consequence is being left behind as excommunicated from the Marriage Supper in Heaven for being in iniquity still at the pre great tribulation rapture when the Bridegroom comes, I would say that the necessity to ask Jesus Christ for help to narrow the way in how we relate to God the Father in anything by relating to the Bridegroom is very important.
Feel free to read His warning of that consequence in Luke 13:24-30 & Matthew 7:13-27.
We are not called to defend an ecumenical creed which is an agreement with the Catholic Church as they are using it too.
2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
We are called to defend the faith in Jesus Christ.
2 Timothy 4:1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables. 5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. 6 For I am now ready to be offered, and the time of my departure is at hand. 7 I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.9 Do thy diligence to come shortly unto me: