Genesis was written by a Jewish monotheist. We can start with the Jewish monotheism of the Hebrew Bible but that would settle it quickly (Jewish monotheism isn’t trinitarian). There are trinitarian scholars who look at Genesis through the prism of Jewish monotheism but you’ve already told me that you don’t follow trinitarian scholarship. (I’ve learned more from trinitarian scholarship than I have from non-trinitarian scholarship.)
I’ve suggested that we start with Jesus himself. You’ve bucked against that, too. Jesus is a Jewish monotheist; a unitarian, not a trinitarian. What Jesus believed is far removed from what 4th century trinitarianism believes - and you’re far removed from 4th century trinitarianism with your belief in plural
elohim -> gods.
He does. John, like Jesus, is a Jewish monotheist. We already know what you think about Jewish monotheism. You’ll view what he wrote through a prism that he himself didn’t have.
I’ll use the Bible of the Protestant Reformation - another trinitarian translation.
”In the beginning was that Word, and that Word was with God, and that Word was God. The same was in the beginning with God.
All things were made by it, and without it was made nothing that was made.”
(Geneva Bible, 1599)
That is precisely how a Jewish monotheist, drawing on his background in the Hebrew language, would understand Genesis.
You just trashed the Protestant Reformation (and every trinitarian translator prior to 1611 who translated directly from Greek to English.)
www.biblegateway.com
P.S.
Jewish monotheists living in biblical times - Old Testament, Inter Testament, and New Testament - knew exactly who the
elohim (singular, not plural) God (singular, not plural) of Israel is. John is in full agreement with them. So are the other apostles, so is the Messiah, and so am I.