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suppose using Bible scriptures you show these so called positions. mary has no position in heaven as per queen ,that is carnal yes she is in heaven your theology is carnalClearly He has a KINGDOM and therefore there are positions and they should be respected because they are Christ appointed.
Episcopalian?
You should quote Mungo instead of making false assumptions. The reformers leaned toward a more historical-grammatical hermeneutics and technically ignored 2 Timothy 3:16.
2 Timothy 3
[14] But as for you, continue in what you have learned and have firmly believed, (Tradition)
knowing from whom you learned it (Magisterium)
[15] and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus. (Scriptures)
[16] All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
[17] that the man of God may be complete, equipped for every good work.
Note verse 14-15. It admonishes Timothy to do three things:
1) Remember what you have learned and firmly believed (Tradition)
2) Know from whom you learned it (Magisterium)
3) Know you have the Scriptures
The Bible on St. Paul's list comes in third, not first. He actually gives here the traditional Catholic teaching on the three sources of sound teaching.
In verse 15 he goes into an excursus on the Bible. This brief excursus emphasizes the value of the Bible and recommends a fourfold method of exegesis. This verse was used in the pre-Reformation Church as a proof text for the Quadriga which was the standard Catholic approach to the Bible. Still taught today. The Quadriga method used the following four categories:
The analogical, anagogical and moral senses of the Bible were known collectively as the spiritual senses.
- Literal/Literary (teaching) - the text as it is written
- Analogical (reproof) - matters of faith
- Anagogical (correction) - matters of hope/prophecy
- Moral (training in righteousness) - matters of charity
The 'reformers' rejected the BIBLICAL fourfold method of exegesis in favor of a more literal approach, and ignored 2 Tim 3:16!!!
"Profitable" does not mean "exclusive". Who is the "man of God"??? Scripture doesn't support the notion that the man of God is any individual believer. Everywhere in Scripture the man of God is one who is ordained, or called directly by God followed by signs and wonders.
ARTICLE 9
"I BELIEVE IN THE HOLY CATHOLIC CHURCH"
Paragraph 6. Mary - Mother of Christ, Mother of the Church
963 Since the Virgin Mary's role in the mystery of Christ and the Spirit has been treated, it is fitting now to consider her place in the mystery of the Church. "The Virgin Mary . . . is acknowledged and honored as being truly the Mother of God and of the redeemer. . . . She is 'clearly the mother of the members of Christ' . . . since she has by her charity joined in bringing about the birth of believers in the Church, who are members of its head."502 "Mary, Mother of Christ, Mother of the Church."503
I. MARY'S MOTHERHOOD WITH REGARD TO THE CHURCH
Wholly united with her Son . . .
964 Mary's role in the Church is inseparable from her union with Christ and flows directly from it. "This union of the mother with the Son in the work of salvation is made manifest from the time of Christ's virginal conception up to his death";504 it is made manifest above all at the hour of his Passion:
Thus the Blessed Virgin advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross. There she stood, in keeping with the divine plan, enduring with her only begotten Son the intensity of his suffering, joining herself with his sacrifice in her mother's heart, and lovingly consenting to the immolation of this victim, born of her: to be given, by the same Christ Jesus dying on the cross, as a mother to his disciple, with these words: "Woman, behold your son."505
965 After her Son's Ascension, Mary "aided the beginnings of the Church by her prayers."506 In her association with the apostles and several women, "we also see Mary by her prayers imploring the gift of the Spirit, who had already overshadowed her in the Annunciation."507
. . . also in her Assumption
966 "Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death."508 The Assumption of the Blessed Virgin is a singular participation in her Son's Resurrection and an anticipation of the resurrection of other Christians:
In giving birth you kept your virginity; in your Dormition you did not leave the world, O Mother of God, but were joined to the source of Life. You conceived the living God and, by your prayers, will deliver our souls from death.509
. . . she is our Mother in the order of grace
967 By her complete adherence to the Father's will, to his Son's redemptive work, and to every prompting of the Holy Spirit, the Virgin Mary is the Church's model of faith and charity. Thus she is a "preeminent and . . . wholly unique member of the Church"; indeed, she is the "exemplary realization" (typus)510 of the Church.
968 Her role in relation to the Church and to all humanity goes still further. "In a wholly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior's work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace."511
969 "This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation . . . . Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix."512
970 "Mary's function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgin's salutary influence on men . . . flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it."513 "No creature could ever be counted along with the Incarnate Word and Redeemer; but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source."514
* II. DEVOTION TO THE BLESSED VIRGIN
971 "All generations will call me blessed": "The Church's devotion to the Blessed Virgin is intrinsic to Christian worship."515 The Church rightly honors "the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of 'Mother of God,' to whose protection the faithful fly in all their dangers and needs. . . . This very special devotion . . . differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration."516 The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an "epitome of the whole Gospel," express this devotion to the Virgin Mary.517
III. MARY - ESCHATOLOGICAL ICON OF THE CHURCH
972 After speaking of the Church, her origin, mission, and destiny, we can find no better way to conclude than by looking to Mary. In her we contemplate what the Church already is in her mystery on her own "pilgrimage of faith," and what she will be in the homeland at the end of her journey. There, "in the glory of the Most Holy and Undivided Trinity," "in the communion of all the saints,"518 the Church is awaited by the one she venerates as Mother of her Lord and as her own mother.
In the meantime the Mother of Jesus, in the glory which she possesses in body and soul in heaven, is the image and beginning of the Church as it is to be perfected in the world to come. Likewise she shines forth on earth until the day of the Lord shall come, a sign of certain hope and comfort to the pilgrim People of God.519
IN BRIEF
973 By pronouncing her "fiat" at the Annunciation and giving her consent to the Incarnation, Mary was already collaborating with the whole work her Son was to accomplish. She is mother wherever he is Savior and head of the Mystical Body.
974 The Most Blessed Virgin Mary, when the course of her earthly life was completed, was taken up body and soul into the glory of heaven, where she already shares in the glory of her Son's Resurrection, anticipating the resurrection of all members of his Body.
975 "We believe that the Holy Mother of God, the new Eve, Mother of the Church, continues in heaven to exercise her maternal role on behalf of the members of Christ" (Paul VI, CPG § 15).
where is scripture to back this up on MARY certainly no place in paul or peter or james or john does it give authority to marry . i will post john 14 in the next post
shazam did you get that on your own... i will ask you once again please post scripture to back this doctrine up. scripture from the Bible please thus saith the LordShe raised the Messiah can't get any greater authority then that. Therefore, she raised every good and faithful servant of God, PERIOD!
suppose using Bible scriptures you show these so called positions. mary has no position in heaven as per queen ,that is carnal yes she is in heaven your theology is carnal
Oh give me a break I posted so much scripture peoples heads are spinning! Seems you didn't get the memo. Catch up! Class has been in session for a while. What, do you want people to do the work for you too? Shazam! Clearly , I get nothing on my own ,hence , why I do not sound ignorant nor willfully blind to the KNOWLEDGE of the Kingdom of heaven . You're the ONLY one talking a bunch of non-biblical SMACK!shazam did you get that on your own... i will ask you once again please post scripture to back this doctrine up. scripture from the Bible please thus saith the Lord
hmmm i asked for scripture you gave me garbageYou can decide if it is carnal to believe Christ or not. He is the one who said they who overcome receive THRONES -AUTHORITY IN GOD ,SCEPTERS(Rod of Iron which is actually a nod to the Staff of Aaron which budded and makes us sharp in the matters of truth) RULE IN GOD, CROWNS- GLORY IN THE KNOWLEDGE OF GOD. Keep saying she has not received all this and watch what your end is. If you want to call good evil and evil good that is your choice but the WOE will be upon you. It's not complicated to understand ,you're just Lawless. YOU , WHO HASN'T EVEN FINISHED YOUR RACE TO ITS END AND WON, have the NERVE to question those who DID! Yeah carry on! Maybe you are just one of those dumb puppets set up in forums to make the Catholics look really good. With all this stupidity in lawlessness you sure will get those with at least a little sense to run from you to her. Because you deny the WHOLE LAW and the PROPHETS! What's left ," there is no hell" like Jorge Bergoglio said and the sinners all simply just disappear? Don't you wish that would be your hopeful end with all your Lawlessness?
Matthew 7:21-23
A Tree and its Fruit
…21Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven. 22Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’ 23Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’…
Keep preaching in the devil's tongue.
well if all catholics are like you then you need all the dumb puppets you can get to make you look Good. what i have seen you post is wood hay stubble things/that will burn up. if i get one more ignorant reply post . i will simply put you on ignore . i have asked you to back up your so called wind doctrine with scripture ,, you have failed Isiah 8:20 .... 20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. no scripture i see no no light .get you some real oilMaybe you are just one of those dumb puppets set up in forums to make the Catholics look really good
Wood hay and straw where, please with scripture show me ? If you imply the SAINTS are dead that is a bunch of jezebel prophetess spirit SMACK! That spirit is rooted within the Protestant denomination and it murders the saints/ prophets before men as did jezebel . It is especially pervasive among those who call themselves "born again" IN WORD THAT IS!hmmm i asked for scripture you gave me garbage well if all catholics are like you then you need all the dumb puppets you can get to make you look Good. what i have seen you post is wood hay stubble things/that will burn up. if i get one more ignorant reply post . i will simply put you on ignore . i have asked you to back up your so called wind doctrine with scripture ,, you have failed Isiah 8:20 .... 20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. no scripture i see no no light .get you some real oil
1 Corinthians 3:11For no one can lay a foundation other than the one already laid, which is Jesus Christ. 12If anyone builds on this foundation using gold, silver, precious stones, wood, hay, or straw, 13his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.… your trying to build with combustible material.. your doctrine with mary is NOT BIBLE . you can not post one scripture backing up mary . if all catholics are like you no wonder they are like chickens running around with there heads cut offWood hay and straw
duhh i am not denying the cov promise ..i deny your doctrine of Mary as queen ONCE AGAIN THERE IS NO WHERE IN SCRIPTURE that backs this up .. i asked for scripture with words mary as the queen ..you gaaaaaaaave noneI do not understand how anyone who claims to be Christian could DENY THE COVENANT PROMISE!
ARTICLE 9
"I BELIEVE IN THE HOLY CATHOLIC CHURCH"
Paragraph 6. Mary - Mother of Christ, Mother of the Church
963 Since the Virgin Mary's role in the mystery of Christ and the Spirit has been treated, it is fitting now to consider her place in the mystery of the Church. "The Virgin Mary . . . is acknowledged and honored as being truly the Mother of God and of the redeemer. . . . She is 'clearly the mother of the members of Christ' . . . since she has by her charity joined in bringing about the birth of believers in the Church, who are members of its head."502 "Mary, Mother of Christ, Mother of the Church."503
I. MARY'S MOTHERHOOD WITH REGARD TO THE CHURCH
Wholly united with her Son . . .
964 Mary's role in the Church is inseparable from her union with Christ and flows directly from it. "This union of the mother with the Son in the work of salvation is made manifest from the time of Christ's virginal conception up to his death";504 it is made manifest above all at the hour of his Passion:
Thus the Blessed Virgin advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross. There she stood, in keeping with the divine plan, enduring with her only begotten Son the intensity of his suffering, joining herself with his sacrifice in her mother's heart, and lovingly consenting to the immolation of this victim, born of her: to be given, by the same Christ Jesus dying on the cross, as a mother to his disciple, with these words: "Woman, behold your son."505
965 After her Son's Ascension, Mary "aided the beginnings of the Church by her prayers."506 In her association with the apostles and several women, "we also see Mary by her prayers imploring the gift of the Spirit, who had already overshadowed her in the Annunciation."507
. . . also in her Assumption
966 "Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death."508 The Assumption of the Blessed Virgin is a singular participation in her Son's Resurrection and an anticipation of the resurrection of other Christians:
In giving birth you kept your virginity; in your Dormition you did not leave the world, O Mother of God, but were joined to the source of Life. You conceived the living God and, by your prayers, will deliver our souls from death.509
. . . she is our Mother in the order of grace
967 By her complete adherence to the Father's will, to his Son's redemptive work, and to every prompting of the Holy Spirit, the Virgin Mary is the Church's model of faith and charity. Thus she is a "preeminent and . . . wholly unique member of the Church"; indeed, she is the "exemplary realization" (typus)510 of the Church.
968 Her role in relation to the Church and to all humanity goes still further. "In a wholly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior's work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace."511
969 "This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation . . . . Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix."512
970 "Mary's function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgin's salutary influence on men . . . flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it."513 "No creature could ever be counted along with the Incarnate Word and Redeemer; but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source."514
* II. DEVOTION TO THE BLESSED VIRGIN
971 "All generations will call me blessed": "The Church's devotion to the Blessed Virgin is intrinsic to Christian worship."515 The Church rightly honors "the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of 'Mother of God,' to whose protection the faithful fly in all their dangers and needs. . . . This very special devotion . . . differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration."516 The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an "epitome of the whole Gospel," express this devotion to the Virgin Mary.517
III. MARY - ESCHATOLOGICAL ICON OF THE CHURCH
972 After speaking of the Church, her origin, mission, and destiny, we can find no better way to conclude than by looking to Mary. In her we contemplate what the Church already is in her mystery on her own "pilgrimage of faith," and what she will be in the homeland at the end of her journey. There, "in the glory of the Most Holy and Undivided Trinity," "in the communion of all the saints,"518 the Church is awaited by the one she venerates as Mother of her Lord and as her own mother.
In the meantime the Mother of Jesus, in the glory which she possesses in body and soul in heaven, is the image and beginning of the Church as it is to be perfected in the world to come. Likewise she shines forth on earth until the day of the Lord shall come, a sign of certain hope and comfort to the pilgrim People of God.519
IN BRIEF
973 By pronouncing her "fiat" at the Annunciation and giving her consent to the Incarnation, Mary was already collaborating with the whole work her Son was to accomplish. She is mother wherever he is Savior and head of the Mystical Body.
974 The Most Blessed Virgin Mary, when the course of her earthly life was completed, was taken up body and soul into the glory of heaven, where she already shares in the glory of her Son's Resurrection, anticipating the resurrection of all members of his Body.
975 "We believe that the Holy Mother of God, the new Eve, Mother of the Church, continues in heaven to exercise her maternal role on behalf of the members of Christ" (Paul VI, CPG § 15).
where is scripture to back this up on MARY certainly no place in paul or peter or james or john does it give authority to marry . i will post john 14 in the next post
duhh i am not denying the cov promise ..i deny your doctrine of Mary as queen ONCE AGAIN THERE IS NO WHERE IN SCRIPTURE that backs this up .. i asked for scripture with words mary as the queen ..you gaaaaaaaave none
And PJPII was also an Ecumenicalist. I am not talking about simply reaching out to all Christian denominations either . He believed all religions lead to God and hold Truth , THAT IS NON CHRISTIAN RELIGIONS. Just because he is/was popular does not mean- RIGHT!The Catechism is a statement of doctrine not an apologetics text.
As Pope John Paul II says introducing the Catechism it is a statement of the Church's faith and of catholic doctrine, attested to or illuminated by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium.
It references much scripture but also Magisterial documents. In the para 972 (for example), apart from 2 scriptural references, it references Lumen Gentium, one of the major texts from the Second Vatican Council. Chapter VIII is entitled "The Blessed Virgin Mary, Mother Of God In The Mystery Of Christ And The Church" That references more scripture.
Paras 973, 974, 975 are from "In Brief" which is a very brief (3/4) line summary of the previous 9 paragraphs. As such you would not expect to find any references., though sometimes they do if they are a quote from a Magisterial Document (as it does with 375).