Yes some do, and the evidence is clearly seen.So people believe what they want to.
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Yes some do, and the evidence is clearly seen.So people believe what they want to.
The necessity of faith shows the absolute condemnation under the Law. Grace does not put one under the Law. Grace shows the limitations of the Law.Another foundational dialectic...or "polarity" concerns the law.
Rom. 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
Compare with...
Rom. 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
So then grace establishes the law.
Interestingly, this is also my hope!Now I say these things in the hope that a few people will indeed look deeper than say a Pharisee would...before they condemn.
You're the one who opened this up suggesting the Bible is a dialectic.Notice how I presented BOTH sides of the equation that is offered up as truth in the bible. I am not throwing one or the other out..although that is how it is perceived by some here.
Dialectic or dialectics, also known as the dialectical method, is at base a discourse between two or more people holding different points of view about a subject but wishing to establish the truth through reasoned arguments. Wikipedia
But as Paul said so aptly...the more I love the less I am loved.
Um . . . my dispute is a little different. Though you do continue on with this false accusation. What would you call it when someone falsely accuses?And the people who argue against this do so because they want to believe that their human efforts are under grace...
...a righteousness according to what men can do...
This part you have right.That power is called the grace of God. Under grace men walk as Jesus walked...with no sin even in their thoughts.
Yes, the perceived contradictions do elude a lot of people, at least when attempting to reconcile them within their exegesis.Good post. Yes...paradox. But it takes some honesty to see that...and quite a bit of seeking to find out why that is necessary. :)
It was always there, and Jesus pointed it out.Whereas before a man could look desiringly at a woman...but as long as he kept his hands off her...he was still following the "righteousness" of the law.
I think that's just it, perceived contraditions. We do better to explore why we see them as contradictions instead of treating them as if they actually were contradictions.Yes, the perceived contradictions do elude a lot of people, at least when attempting to reconcile them within their exegesis.
Yes, you're preaching Pharisaism: Luke 18:9-14. You're always glad that you're self-righteous, and not like others. The solemn and frightful thing is you cannot even see it!You can lead people to knowledge...but you can't make them think. And since thinking is out of the equation....all that is left is a lack of experience with God and to replace that...a dogmatic certainty based on a one-sided ideology that props up a feeling of a good outcome for they who blindly and unthinkingly accept it.
So basically religious Phariseeism.
Hey it's easy to do and requires no thinking or actual encounter with God.
Luther came to that kind of ideological solution centuries ago...and people call that a reformation.
So people believe what they want to.
Yes, I think that's exactly it. The Bible is by one Author, and he is neither confused nor haphazard. There is a common theme throughout Scriptures, all meant to lead toward the pinnacle of His creation, Jesus Christ.I think that's just it, perceived contraditions. We do better to explore why we see them as contradictions instead of treating them as if they actually were contradictions.
The bible is written as a "dialectic"...where there is a thesis...an antithesis..and when these agree we have synthesis. it is a way to understanding the truth based on the way our brains work. We have 2 poles in our brain that function each separately. It's what allows us to become hypocrites for instance. So it is only as BOTH sides of the brain are brought into the mix that we can perceive what truth is. Most people will argue from one side or the other..so that they never are able to grasp the truth. instead they have "their" truth...a side of a truth.
A good example of this in religion is the Calvinist/Armenian dialectic.
So then neither is right. But by looking at arguments from BOTH sides we can arrive at a balanced understanding.
But this takes work and lots of thinking things out. As Einstein once said...thinking is hard work..that's why so few people do it!
You are not very intelligent are you?
Is this your website?
You are not very intelligent.
I am sorry, I have to tell you, You are not very intelligent.
Curse me all you want, All I said was you are not very Intelligent.
Come to accept that you are not very intelligent?
There are people that are VERY INTELLIGENT,
Just like there are People that are Very FIT.
You, my friend are not one of the VERY Intelligent.
You have however an opportunity to interact with them on this web site.
So I say the proper response is not to call these thesis and antithesis, as you do in you OP, then deriving a synthesis. Rather, to seek a greater understanding of these passages so that you can see that they are not antithetical to each other, and the full and correct understanding will harmonize with both passages. There no synthesis, each are fully true in their own right, and a full understanding reveals this.
But I do realize that while you OP was ostensibly that the Bible was a dialectic, that your actual intent - appears to be - another thread against Luther, and another thread promoting self-righteousness.
So it's not about understanding these passages, it's more about using them against each other to support your synthesis, self-righteousness.
I've answsered you and there is no need to keep on repeating myself to someone whose only concern regarding me appears to be to bully me off his threads. But you do need to keep in mind this is a public forum, and your decorum reflects on you.
You post a thread about the Bible as a dialectic, but in reality it's a thread promoting your view of self-righteousness, and you call me dishonest.