The Learner
Well-Known Member
1st. Their arguments in behalf of tradition are—(1.) Scripture authorizes it, 2 Thess. 2:15; 3:6. (2.) The early fathers asserted its authority and founded their faith largely upon it. (3.) The oral teaching of Christ and his apostles, when clearly ascertained, is intrinsically of equal authority with their writings. The scriptures themselves are handed down to us by the evidence of tradition, and the stream cannot rise higher than its source. (4.) The necessity of the case. (a.) Scripture is obscure, needs tradition as its interpreter. (b.)Scripture is incomplete as a rule of faith and practice; since there are many doctrines and institutions, universally recognized, which are founded only upon tradition as a supplement to Scripture. (5.) Analogy. every state recognizes both written and unwritten, common and statute law.
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6. What arguments do the Scriptures themselves afford in favor of the doctrine that they are the only infallible rule of faith?
1st. The Scriptures always speak in the name of God, and command faith and obedience.
2nd. Christ and his apostles always refer to the written Scriptures, then existing, as authority, and to no other rule of faith whatsoever.—Luke 16:29; 10:26; John 5:39; Rom. 4:3;2 Tim. 3:15.
3rd. The Bereans are commended for bringing all questions, even apostolic teaching, to this test.—Acts 17:11; see also Isa. 8:16.
4th. Christ rebukes the Pharisees for adding to and perverting the Scriptures.—Matt. 15:7-9; Mark 7:5-8; see also Rev. 22:18, 19, and Deut. 4:2; 12:32; Josh. 1:7.
7. In what sense is the completeness of Scripture as a rule of faith asserted?
It is not meant that the Scriptures contain every revelation which God has ever made to man, but that their contents are the only supernatural revelation that God does now make to man, and that this revelation is abundantly sufficient for man's guidance in all questions of faith, practice, and modes of worship, and excludes the necessity and the right of any human inventions.
8. How may this completeness be proved, from the design of scripture?
The Scriptures profess to lead us to God. Whatever is necessary to that end they must teach us. If any supplementary rule, as tradition, is necessary to that end, they must refer us to it.
"Incompleteness here would be falsehood." But while one sacred writer constantly refers us to the writings of another, not one of them ever intimates to us either the necessity or the existence of any other rule.—John 20:31; 2 Tim. 3:15-17.
9. By what other arguments may this principle be proved?
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6. What arguments do the Scriptures themselves afford in favor of the doctrine that they are the only infallible rule of faith?
1st. The Scriptures always speak in the name of God, and command faith and obedience.
2nd. Christ and his apostles always refer to the written Scriptures, then existing, as authority, and to no other rule of faith whatsoever.—Luke 16:29; 10:26; John 5:39; Rom. 4:3;2 Tim. 3:15.
3rd. The Bereans are commended for bringing all questions, even apostolic teaching, to this test.—Acts 17:11; see also Isa. 8:16.
4th. Christ rebukes the Pharisees for adding to and perverting the Scriptures.—Matt. 15:7-9; Mark 7:5-8; see also Rev. 22:18, 19, and Deut. 4:2; 12:32; Josh. 1:7.
7. In what sense is the completeness of Scripture as a rule of faith asserted?
It is not meant that the Scriptures contain every revelation which God has ever made to man, but that their contents are the only supernatural revelation that God does now make to man, and that this revelation is abundantly sufficient for man's guidance in all questions of faith, practice, and modes of worship, and excludes the necessity and the right of any human inventions.
8. How may this completeness be proved, from the design of scripture?
The Scriptures profess to lead us to God. Whatever is necessary to that end they must teach us. If any supplementary rule, as tradition, is necessary to that end, they must refer us to it.
"Incompleteness here would be falsehood." But while one sacred writer constantly refers us to the writings of another, not one of them ever intimates to us either the necessity or the existence of any other rule.—John 20:31; 2 Tim. 3:15-17.
9. By what other arguments may this principle be proved?
The Rule of Faith & Practice | Monergism
A. A. Hodge (1823-1886)The Scriptures of the Old and New Testaments, Having Been Given By Inspiration of God, Are the All-Sufficient and Only Rule of Faith and
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